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Christ Is Our Righteousness

What, then, is our righteousness? This is a basic lesson which we Christians must learn thoroughly. We ought to know that in providing for our salvation God solved the problem of righteousness as well as that of sin. Through righteousness God has forgiven our sins, and He has also prepared for us a righteousness by which we can always come to Him. Forgiveness is like taking a bath; righteousness is like wearing a robe. Among men we are clothed that we may appear before them. So too, God clothes us with righteousness that we may live before Him; that is, that we may see Him. He has already cleansed our sins and given us a righteousness by which we may live in His presence.

What is our righteousness? The word of God tells us that our righteousness is Christ—the Lord Jesus himself. “But of [God] are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption” (1 Cor. 1.30). From this rich verse we will lift out but one item and concentrate our attention upon it alone—namely, that God has made Christ our righteousness.

Not the Righteousness of Christ

Before we discuss how Christ is our righteousness, we wish to explain briefly that the righteousness of Christ and Christ our righteousness are two totally distinct subjects. It is wrong to con sider the righteousness of Christ as our righteousness. The righteousness of Christ cannot be our righteousness; it is Christ himself who is our righteousness.

The word found in 2 Peter 1.1—“the righteousness of our God and the Saviour Jesus Christ”—points to the righteousness which Christ himself possesses. If the Lord Jesus himself is not righteous, He is not qualified to be the Saviour, and we have no way to be saved. This righteousness is purely for Christ himself, not for Him to give to us. The Bible never says the righteousness of the Lord Jesus saves us, because this righteousness is for the purpose of qualifying Him to be our Saviour. His righteousness cannot be reckoned as our righteousness. His righteousness is that which He lives out while on earth. It is His personal standing before God. It is the righteousness of Christ’s personal conduct. It has no way to be imparted to us. Christ’s righteousness is what He himself has worked out. It is exclusively His and is absolutely unrelated to us. It is for this reason that the word of God never says we ...

We reckon therefore that a man is justified by faith apart from the works of the law. Romans 3.28.
The concepts towards the law in today’s church are of two opposite kinds:

(1) People are saved by grace and not by keeping the law; but to attain sanctification we must keep the law.

(2) Again, people are saved by grace and not by keeping the law; and hence we need not keep the law after we are saved, though we do keep the commandment of grace.

The latter concept is correct. The gist of the Letter to the Romans is that no sinner can be justified by the works of the law; while the theme of the Letter to the Galatians is that no saved person can be sanctified by the works of the law.

These two letters have sufficiently proven that neither justification nor sanctification comes by the works of the law.