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Passivity Overturned

After determining what one’s normalcy is, the Christian’s next important step is to battle for recovery. We should not forget, however, that the adversary will try his best to retain the ground he has won exactly as earthly rulers jealously guard their territories. We cannot expect the powers of darkness to surrender their citadels without a struggle. Quite the reverse, they will fight to the very end.

Let us realize that, while it is most easy to cede any ground, it requires an enormous effort to recover it. Yet we should pay particular attention to this observation: that just as each nation has laws and their legal judgments must be absolutely obeyed, so in God’s universe there are spiritual laws whose legal judgments are so authoritative that even the devils cannot disobey. If we learn these spiritual laws and act on them the evil spirits will be forced to return what they have taken.

The most basic and consequential law of the spirit realm is that nothing pertaining to man can be accomplished without the consent of his will. It is through ignorance that a child of God accepted the deceit of the evil spirits and permitted them to work in his life. Now he must recover the relinquished territory; and to do so he must exercise his will to overturn his earlier consent by insisting that he is his own master and will not tolerate the enemy manipulating any segment of his being. In such a warfare as this the evil spirits cannot violate spiritual law; and hence they must retreat. At the beginning the believer’s mind was usurped by the wicked powers through its passivity; this in turn ushered in the passivity of the will. Now the believer should declare by God’s law that his mind belongs to him, that he is going to use it and will not permit any outside force to instigate, employ or control his mind. If he relentlessly retreats from passivity and exercises his mind, the latter gradually shall be liberated till it attains to its original state. (Later we shall have more to say on recovering the ground and its battle.)

In this conflict the child of God must exercise his mind. He must take the initiative in each action and not depend on anyone else. If possible he must make his own decision, not waiting passively for other people or for more conducive environment. He must not glance back at the past nor worry concerning the future but learn to live just for this moment. Prayerfully ...

The Wiles of the Evil Spirits

If his eyes have been opened to see his condition, the believer will naturally search for deliverance. Realize, though, that the evil spirits are not going to let their captives go free without a fight. They will apply every ounce of strength upon the person to prevent him from securing deliverance.

The evil spirits will suggest many lies to serve as excuses:

Those sudden beautiful thoughts of yours are from God.
Those flashing revelations are the fruits of spirituality.
That bad memory is due to your ill-health.
It is natural for you to become abruptly forgetful.
Your over-sensitiveness is because of your temperament.
Your weak memory is inherited.
Insomnia is an outgrowth of sickness. You are simply tired.
You cannot think because you have worked too hard.
That incessant contemplation at night stems from your mind’s overexhaustion in the daytime.
Impure thoughts arise from your sins.
You already have fallen.
You cannot listen to others because of your particular environment and because of their faults.

The evil spirits can manufacture sundry other excuses. Unless God’s children realize they are really being attacked and have actually fallen from the normal state, the enemy will engage these and other excuses like them to cover up the ground they have gained. But the true reason lies in the fact that the mind is passive and vacuous, and thus occupied by these satanic spirits. Every one of these phenomena is the effect of their pernicious working. We grant the possibility of natural causes being mixed in with these excuses, but the experience of so many saints confirms that the powers of darkness are extremely subtle in operating alongside natural causes so as to deceive the saints into accepting these natural causes—such as temperament, physical condition and environment—as the only explanation, forgetting altogether the subtle mixing in by the evil spirits. The latter are very delighted in hiding their works behind some little natural cause. There is one test which can be brought to bear here, however; and that is, that if the cause is natural the man’s condition will be restored to normal once the natural factor is eliminated: but were there something supernatural added to the natural, then the man will not recover even though the natural element is removed. If you have insomnia, for example, ...

Make No Provision for the Flesh

If we allow the Spirit of God to do a deeper work by the cross our circumcision will become increasingly real. “We are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh” (Phil. 3.3). That confidence in the flesh is relinquished through the circumcision performed without hands. The Apostle makes glorying in Christ Jesus the center of everything. He explains to us that there is danger on the one side yet security on the other. Putting confidence in the flesh tends to destroy glorying in Christ Jesus, but worship in spirit gives us the blessed joy of life and truth. The Holy Spirit uplifts the Lord Jesus but humbles the flesh. If we genuinely desire to glory in Christ and to let Him secure glory in us, we must receive the circumcision of the cross and learn to worship in the Holy Spirit. Do not be impatient for impatience is of the flesh. Do not try different methods because they are useful solely in helping the flesh. We must distrust the flesh entirely, however good or able it may be. We should trust instead the Holy Spirit and submit to Him alone. With such trust and obedience the flesh will be humbly kept in its proper place of curse and accordingly lose all its power. May God be gracious to us that we may put no confidence in the flesh—yea, that we may look down upon ourselves and acknowledge how unreliable and utterly fruitless is our flesh. This is a very real death. Without it there can be no life.

“Do not use your freedom as an opportunity for the flesh” (Gal. 5.13). We have obtained freedom in the Lord; let us not therefore give any opportunity to the flesh, for its rightful place is death. Do not unconsciously construe the activity of the Holy Spirit to be your own, but forever be on guard lest the flesh should be revived. Do not usurp the glory of His triumph and thereby afford the flesh a chance to resume operation. Do not grow overconfident following a few victories; if so, your fall cannot be far away. When you have learned how to overcome and the flesh has long lost its power, never imagine that thereafter you are altogether triumphant over it. Should you not rely upon the Holy Spirit you will soon be thrown once more into a distressing experience. With holy diligence you must cultivate an attitude of dependency, else you will be the target of the flesh’s attack. The least pride will supply the flesh an opportunity. ...

The Two Sides of Sin

Whatever the Bible teaches is most amazing. Sin has its two sides just as the way God deals with man’s sin is also two-sided. One side of sin is towards God; and the other side of sin is in us. The sin before God needs to be forgiven and washed by Him, while the sin within us must be overcome and delivered. As regards the sin before God, the Lord Jesus has borne our sins; as regards the sin within us, we must reckon ourselves as dead to it. For the sin before God, there is the washing of the blood of the Lord; for the sin in us, there is the deliverance of the cross of the Lord. The sin before God requires God’s forbearance and forgiveness; the sin in us demands liberty and emancipation. . . .

The Two Sides of Deliverance

Just as sin has its two sides—before God and in man—so deliverance has its two sides too. Sin has its penalty and power, therefore salvation consists of two sides as well. Yet this is not twodeliverances but two sides of one deliverance. The Lord saves us from the fear of penalty, the accusation of the conscience, and all agitations; at the same time, He delivers us from the power of sin. And thus His salvation is complete. He saves us from the penalty imposed by God and He delivers us from the power of sin in us.

How does the Lord die for us in order to affect these two sides of sin? The Bible tells us that he who sins must die. But the sinless Lord Jesus bore the penalty of death for us. He shed His blood to redeem us and to wash away all our sins before God. The blood of Christ has washed us. It is most amazing that the Bible never says that the blood of Christ washed our heart. Hebrews 9.14 observes this: “How much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?” Notice that it does not say the blood cleanses the heart, it only cleanses the conscience.

What is the conscience? It is that which accuses within us, telling us we are wrong, therefore deserving of death and perdition. The blood of Christ cleanses our conscience so that we are no longer being accused by it, thus securing peace. His blood causes us to know that although our sins are worthy of punishment, Christ has died for these sins and has fulfilled the righteousness of God. However, no one by the cleansing of the blood is transformed to be morally good and ...

The Spiritual Man, CFP, Vol. 3, Part 10 THE BODY, Ch. 3, by Watchman Nee

WE NOTED earlier how our body is the temple of the Holy Spirit. What arrests our attention is the special emphasis the Apostle Paul gives to the body. The common concept is that the life of Christ is for our spirit, not for our body. Few realize that the salvation of God reaches to the second after He gives life to the first. Had God desired that His Spirit live solely in our spirit so that only it might be benefited, the Apostle would simply need to have said that “your spirit is the temple of God” and not mention the body at all. By now, however, we should understand that the meaning of our body as the temple of the Holy Spirit is more than its being the recipient of a special privilege. It likewise means being a channel for effective power. The indwelling of the Holy Spirit strengthens our inner man, enlightens the eyes of our heart and, makes our body healthy.

We have also noted how the Holy Spirit makes alive this mortal frame of ours. To wait until we die before He raises us up is not necessary, for even now He gives life to our mortal body. In the future He will raise from the dead this corruptible body, but today He quickens the mortal body. The power of His life permeates every cell of our being so that we may experience His power and life in the body.

No more need we look upon our outer shell as a miserable prison, for we can see in it the life of God being expressed. We now can experience in a deeper way that word which declares that “it is no longer I who live but Christ who lives in me.” Christ has presently become the source of life to us. He lives in us today as He once lived in the flesh. We can thus apprehend more fully the implication of His pronouncement: “I came that they may have life, and have it abundantly” (John 10.10). This more abundant life suffices additionally for every requirement of our body. Paul exhorts Timothy to “take hold of the eternal life” (1 Tim. 6. 12); surely Timothy is not here in need of eternal life that he may be saved. Is not this life that which Paul subsequently describes in the same chapter as “the life which is life indeed” (v.19) ? Is he not urging Timothy to experience eternal life today in overcoming every phenomenon of death?

We would hasten to inform our readers that we have not lost sight of the fact that our body is indeed a mortal one; even so, we ...

This will be interesting to see if anyone answers this thread.

Let's say you know someone who claims to believe in Jesus but never gives the gospel of salvation to anyone, not even in the slightest. There is no compassion or empathy or concern by them for others who are perishing. They never go to Church. It's as if Jesus does not exist even though they claim to believe in Him when challenged. If everyone who was saved was like this there would be no Church.

It's as if they know what we want to hear from them to believe in Jesus. But they are not willing to go so far as to say people who reject Christ are going to Hell even though Jesus spoke on Hell more than anyone and the gospel of salvation is clear if you don't accept Christ you will go to Hell. That's the gospel, or at least part of the gospel.

They have never read the Bible. So they could care less Jesus said, "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish [not go to Hell], but have everlasting life" (John 3.16).

On top of that, prior to you yourself being saved, that fake Christian never brought up Christ even once. And even today they still don't. You would have to start the discussion always. You may have known them for decades. They may have accused you of being a "fanatic" when you first gave your life to Christ. How in the world is that accepting a new member of the body of Christ? Now all of a sudden years after you were saved they claim they themselves were saved all along. Then why did they never bring Christ up? I have never known such evil before!

This same person also lashes out or gets angry every time you call them out for not being a Christian because they don't accept the Jesus who sends people to Hell, particularly family members and close relatives who reject Christ. Does that not strike you as a self-centered faith? All things center on them, because by virtue of them claiming to be saved everyone in their sphere of influence is saved, but outside that sphere others are not necessarily saved. Total lunacy!

I am sure there is a better name for it, but I call this Fake Pseudo-Universalism Christianity because everyone is saved in their sphere of influence even if there are those in the sphere who reject Christ or call themselves atheists, agnostic, deist or adamantly state they don't believe in religion. I always thought ...

Prayer and Warfare

The Spiritual Man, Vol. 2, Part 4 THE SPIRIT, Ch. 4, by Watchman Nee

ALL PRAYER OUGHT TO BE SPIRITUAL. Unspiritual prayers are not genuine and can produce no positive result. What abundant spiritual success there would be were every prayer offered by believers on earth in fact spiritual! But sad to say, fleshly prayers are far too numerous. Self-will found therein deprives them of spiritual fruitfulness. Nowadays Christians appear to treat prayer as a means to accomplish their aims and ideas. If they possessed just a little deeper understanding, they would recognize that prayer is but man uttering to God what is God’s will. The flesh, no matter where displayed, must be crucified; it is not permitted even in prayer. No mixing of man’s will in God’s work is possible, for He rejects the best of human intentions and man’s most profitable prospects. God does not will He should follow what man has initiated. Other than following God’s direction, we have no right to direct Him. We have no ability to offer save to obey God’s guidance. God will do no work which originates with man, no matter how much man may pray. He condemns such praying as fleshly.

As believers enter the true realm of the spirit, immediately they shall see how empty they themselves are, for absolutely nothing in them can impart life to others or work havoc upon the enemy. Instinctively they will therefore reckon on God. Prayer then becomes imperative. True prayer uncovers the emptiness in the petitioner but the fullness in the Petitioned. Unless the flesh has been reduced to a “vacuum” by the cross, what use is prayer and what can it possibly signify?

Spiritual prayer does not proceed from the flesh nor the thought, desire, or decision of the believer; rather does it follow purely from that which is offered according to the will of God. It is prayed in the spirit, that is to say, spiritual prayer is made after one has discerned the will of God in his intuition. The command insisted upon in the Bible is to “pray at all times in the spirit” (Eph. 6.18). If that is not the way we are praying we must be praying in the flesh. We should not open our mouths too hastily upon approaching God. On the contrary, we first must ask God to show us what and how to pray before we make our request known to Him. Have we not consumed a great deal of time in the past asking for what we wanted? Why not now ask for what God wants? ...