Of course, theres something else to take into consideration, and its dives into a little more abstract* realm of philosophy related to being and essence, specifically talking about emergent properties. An emergent property is a property of an object that does not exist in any of its constituent parts, for example all of the pixels on your computer screen are just points of light, but when they are put together in a particular pattern they form a picture; the property "picture" is an emergent property of the pixels. Similarly, something that is musical (any song on the radio) is composed of notes, but the property "musical" isnt a property of any single note...
...with that in mind, you really have to wonder if humans composed of star dust are really "intrinsically connected to the universe". I dont think you could look at star dust and call it a human; the elements that stars create are just elements, and those elements have to be arranged in a certain pattern before it can be called a human. The property "human" emerges from that pattern, and the property "human" never existed in the universe before that time.
So by now, you should understand why that rebuttal is no good, you havent shown that sinfulness of humans is connected to the beginning of the universe, its only connected to the beginning of the human species.
* Emergence is "abstract" because its defined mostly in semantics, and that makes distinctions between emergent properties and their constituent parts very blurry sometimes. See the
Sorites paradox for a little more detailed explanation.
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