God Only Saves One Way

1 Tim. 4.10 says "God is the Savior of all men, specially those who believe". Since both Christians and Calvinists agree that this verse does not refer to universalism, can we determine which is the correct gospel of salvation? Of course. That's what the word of God is for to discern the spirits and prove all things.

If as Calvinists believe God is merely only the protector and sustainer on earth though not from Hell in the first half of the sentence then the second half of the sentence makes no sense, because those who believe are a subset who come from all those whom God is the Savior of as indicated by the word "specially". Therefore, "Savior of all men" cannot stop short of God's glory by being merely only a sustainer, but must include salvation from Hell as well if the condition is met by believing.

Therefore, since "God is the Savior of all men" doesn't refer to universalism but does apply to all people, it must pertain to the fact that God provides prevenient grace, that is, sufficient grace to us all to have the free choice. That is the context of the overall passage too.

Praise the Lord!
Amen.

Therefore, a now ex-Calvinist after 26 years as a Calvinist can be saved. How? By repenting of Calvinism. Instead of pridefully on a pedestal with his idol of Total depravity delusionally declaring like a robot he was irresistibly selected, he came to the cross as a helpless sinner, having received the gift of repentance and faith by searching God out with all his heart and soul, to receive the Lord Jesus as Savior to be regenerated (i.e. born-again, initial salvation, new birth, new creation). If you are to be saved this is how God will receive you. He will not receive you with the hard heart of a Calvinist. No true Calvinist has ever been born-again.

"I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins" (John 8.24).

To die in your sins is to remain unforgiven and go to Hell. Who is He? Lets come back to that question in a bit.

"Whosoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also" (1 John 2.23).

To not have the Father by denying the Son of God such a person will go to Hell.

"And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day" (John 6.40).

Those who don't believe the Son do not receive everlasting life but everlasting judgment or perdition in Hell to be eternally separated from God. Believing in a false Christ is not the Son of God so God would not save such a person.

"He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him" (John 3.36).

The wrath of God is on those who don't receive the Son who He truly is.

"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me" (John 14.6).

Who is Jesus?

"Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved" (Acts 4.12).

If Jesus is only a man or only an angel, how can He be the only way?

"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Rom. 6.23).

How can merely a created being give eternal life? A created being was not eternally existing so how can that which is not eternal give eternality? This is where the Trinity comes in. The Trinity teaches not just the Father but the Son also are eternal and have the power to give eternal life.

Back to John 8.24. So who is He that we need to believe in to be saved?

"Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me" (Is. 43.10).

Jesus is saying "I am He" (John 8.24). Yahweh God says, "I am ...

You do not need to know everything, be all-knowing, as God would be, to know if God exists as that would be self-contradictory, for obviously you are not God, never will be, and surely God has enough grace to reveal Himself instead of being a deistic absentee landlord. Sorry Antony Flew, you are going to Hell.

There are two ways atheists try to deny the existence of the uncreated Creator. One, they say the universe was created from nothing, but we have no hard evidence of that. We only have evidence in nature of something from something. Therefore, according to this evidence, the universe can't start up from non-existence. Really, that which does not exist can't cause anything. A billion pound gorilla can't cause anything. Why? Because it doesn't exist.

Second, atheists try to disprove God is by claiming the universe always existed in an infinite regress of cause and effects. But, of course, that is fallacious too, because if there was an eternity of the past of cause and effects in nature, by that very definition, you would have had an eternity to come into being before now, so you should have already happened, having had an eternity to do so. Surely an eternity is enough time. Do you need more time than an eternity? It gets even worse for the atheist, because by proposing an infinite regress of cause and effects in nature, contrawise, you should never have existed because a past eternity, by that very definition, would continue on for eternity, never reaching this point. A past eternity of cause and effects is a man-made delusional construct that goes completely against the above evidence. And of course, there is nothing to support infinite regress. So why even go down that rabbit hole of nonsense? It might make a good sci-fi movie but that's all.

By this evidence, since nature can't start up from nothing, nor always have existed, we know that nature needs a cause outside of itself, outside of time and space, being uncreated. This uncreated Creator is whom we call God. Now that you know God exists, find out where He reveals Himself. God can't have morals below our own, for the greater can never be lesser than the created. Therefore, since we are personal and accessible so God is too.

Only in Christianity does God personally enter His creation and make Himself accessible as the most widely accessible faith on the planet by His good graces. Since nobody can find a naturalistic explanation to account for ...