The Wife of the Lamb in Revelation 19 are Overcomers not the Whole Church

[Churchwork]

"Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready" (Rev. 19.7)

19.7 Who is this “wife” of the Lamb? It cannot be the church for the following reasons:

(1) The great multitude spoken of in 19.1 includes the saved among the children of Israel as well as from among the nations. The church is definitely included. Since it is the great multitude who proclaims the words found in 19.7, the church must therefore be included among those who make such a proclamation. And hence the wife must point to someone else.

(2) In the parable of the ten virgins (Matt. 25.1-13), only the five wise virgins (and therefore not all who are in the church, for notice that all ten are virgins) are privileged to attend the marriage feast.

(3) This wife of the Lamb is different from the bride in Paul’s epistles. For she whom Paul speaks of is clothed with Christ, whereas the wife here is clothed with her own righteousnesses. In Paul’s epistles the church as a whole is viewed as the bride of Christ. In Revelation, the church is considered according to her components, therefore the responsibility of the church before God is stressed. In Paul’s epistles the church is accepted in Christ, but in Revelation the church is accepted in her works. In Paul’s epistles the church in totality belongs to Christ, while in Revelation she is divided into the saved and the overcomers.

[Churchwork]

This wife of the Lamb is none other than the New Jerusalem (21.9,10).

God is now in His holy temple, so that the voices of praise from the great multitude come also from the temple. During the millennial kingdom the overcomers shall be kings in the city and priests in the temple. But the temple shall gradually lose its prominence until it totally disappears, for God and the Lamb will be the temple in New Jerusalem in the new heaven and the new earth.

Of the church, some (for example, the five wise virgins) will attend the marriage feast, while some (for example, the five foolish virgins) will not be able to attend the marriage feast.