Churchwork
06-17-2006, 04:32 PM
The Prayer of the Overcomers
SCRIPTURES TO BE READ:
Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. (Matt. 18.18)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. Wherefore take up the whole armour of God, that ye may be able to withstand in the evil day, and, having done all, to stand.(Eph. 6. 12,13—especially the word Wherefore)
And what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: and he put all things in subjection under his feet, and gave him to be head over all things to the church.(Eph. 1.19-22)
And raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus.(Eph. 2.6)
Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them.(Mark 11.23,24 mg.)
Authoritative Prayer
God’s overcomers must learn how to use the authority of Christ and pray authoritative prayer. Prayer in the Scriptures is not only an asking but even more so an expression of authority. Command with authority—such is prayer.
Hence God’s overcomers must on the one hand be faithful in denying their own selves, the world, and Satan; but on the other hand know how to exercise the authority of Christ. We should (1) let God defeat us with the cross so that we may be defeated before God, and (2) defeat Satan by using the authority of Christ so that we may win the victory over Satan. Authoritative prayer is not petitioning, it is commanding; for there are two kinds of prayer: not only the prayer of petition but also the prayer of command: "Command ye me" says Isaiah 45.11. We may command God to do things, and such is commanding prayer.
Commanding prayer commences at the ascension of Christ. The death and resurrection of Christ, as we have seen, resolves God’s four cardinal issues—so that His death concludes all that is in Adam, His resurrection gives us new ground, and His ascension makes us sit in the heavenly places far above all rule and authority and power and dominion and every name that is named: not only in this world but also in that which is to come. Ephesians 1 is a record of the ascension of Christ who ascended far above all rule and authority. Ephesians 2 tells of our sitting with Christ in the heavenly places. As Christ is far above all rule and authority, so we also are above all rule and authority.
Ephesians 1 tells us that the position of Christ is in the heavenly places. Chapter 2 tells us that our place in Christ is sitting with Him in the heavenly places. Chapter 6 tells us what we do in the heavenly places, even sitting there and praying—that is to say, exercising the authority of Christ and giving out commanding prayers. Ordinary prayer is a praying from earth to heaven. Commanding prayer is a praying from heaven to earth. The prayer in Matthew 6 is petitionary prayer, and hence is upward in direction. The prayer in Ephesians 6 is commanding prayer, and therefore it is downward. Thus we sit in the heavenly places and pour forth commanding prayer. "Amen" in Hebrew means "So be it" or "So it is"—this is command. At the beginning of any warfare Satan tries to unseat us from our heavenly position, which is one of victory. Warfare is a battle for position. Hence victory lies in occupying the right place. Being in Christ and sitting in the heavenly places alone gives authoritative prayer.
The "therefore" in Mark 11.24 shows us that verse 23 also deals with the subject of prayer. Yet nowhere in verse 23 are we told to pray to God. Instead it simply says, "Say unto this mountain"—that is, it is a commanding the mountain. A not speaking to God is also prayer—authoritative prayer. It is not asking God to deal with the mountain, the latter of which represents things that hinder. Only with perfect faith may one speak to the mountain. Now perfect faith comes out of perfect knowledge of God’s will. And thus we command what God has already commanded; we decide on that which God has already decided. Due to the fact of fully knowing God’s will, such faith as this is possible.
The Relationship between Authoritative Prayer and Overcomers
He who sits on the throne is God the Lord. He who succumbs beneath the throne is the Enemy. Prayer links us with God. All who overcome and reign as kings know how to pray. They know how to exercise the authority of God’s throne (for this authority rules the universe). We may turn to the throne and use the authority therein to bring a brother to us (Hudson Taylor, to cite one example, had exercised such authority). For the overcomers to rule over the church, the world, and even the powers of the air, they must rely on the authority of the throne. Once about ten years ago some brethren in England wielded this authority of the throne to control political change. This is a reigning over the nations. Spiritual warfare is offensive as well as defensive in nature. The control is not only over the nations but also over Hades and its principalities, authorities, powers, and dominions. May God teach us how to use the authority of Christ, because all things are in subjection under His feet since He is the Head of the church. And if we use the authority of God, we may bring all things under our feet too.
Matthew 18.18,19 deals with prayer. From the phrases "on earth" and "in heaven" of verse 19 we understand that the prayer in verse 18 is commanding prayer. For this prayer is action, not petition. It is a binding, not an asking God to bind. This commanding prayer has two aspects about it:
(1) Bind—bind all the inordinate activities of the brothers and sisters in the meeting; bind all the disturbances to the work that come from people of the world; bind all the evil spirits and demons; and bind Satan and all his activities. We may rule as kings over all things. Whenever a thing happens in the world or among the brethren, that is the moment for us to rule as kings.
(2) Loose—we may also loose people. Loose all the timid brethren; loose all who ought to come out and work for the Lord; loose money in the grip of people that it might be given for God’s use; and loose the truths of God.
We are ambassadors of God, and therefore we enjoy extraterritoriality on earth. We may call in heaven to rule over the earth.
SCRIPTURES TO BE READ:
Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. (Matt. 18.18)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. Wherefore take up the whole armour of God, that ye may be able to withstand in the evil day, and, having done all, to stand.(Eph. 6. 12,13—especially the word Wherefore)
And what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: and he put all things in subjection under his feet, and gave him to be head over all things to the church.(Eph. 1.19-22)
And raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus.(Eph. 2.6)
Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them.(Mark 11.23,24 mg.)
Authoritative Prayer
God’s overcomers must learn how to use the authority of Christ and pray authoritative prayer. Prayer in the Scriptures is not only an asking but even more so an expression of authority. Command with authority—such is prayer.
Hence God’s overcomers must on the one hand be faithful in denying their own selves, the world, and Satan; but on the other hand know how to exercise the authority of Christ. We should (1) let God defeat us with the cross so that we may be defeated before God, and (2) defeat Satan by using the authority of Christ so that we may win the victory over Satan. Authoritative prayer is not petitioning, it is commanding; for there are two kinds of prayer: not only the prayer of petition but also the prayer of command: "Command ye me" says Isaiah 45.11. We may command God to do things, and such is commanding prayer.
Commanding prayer commences at the ascension of Christ. The death and resurrection of Christ, as we have seen, resolves God’s four cardinal issues—so that His death concludes all that is in Adam, His resurrection gives us new ground, and His ascension makes us sit in the heavenly places far above all rule and authority and power and dominion and every name that is named: not only in this world but also in that which is to come. Ephesians 1 is a record of the ascension of Christ who ascended far above all rule and authority. Ephesians 2 tells of our sitting with Christ in the heavenly places. As Christ is far above all rule and authority, so we also are above all rule and authority.
Ephesians 1 tells us that the position of Christ is in the heavenly places. Chapter 2 tells us that our place in Christ is sitting with Him in the heavenly places. Chapter 6 tells us what we do in the heavenly places, even sitting there and praying—that is to say, exercising the authority of Christ and giving out commanding prayers. Ordinary prayer is a praying from earth to heaven. Commanding prayer is a praying from heaven to earth. The prayer in Matthew 6 is petitionary prayer, and hence is upward in direction. The prayer in Ephesians 6 is commanding prayer, and therefore it is downward. Thus we sit in the heavenly places and pour forth commanding prayer. "Amen" in Hebrew means "So be it" or "So it is"—this is command. At the beginning of any warfare Satan tries to unseat us from our heavenly position, which is one of victory. Warfare is a battle for position. Hence victory lies in occupying the right place. Being in Christ and sitting in the heavenly places alone gives authoritative prayer.
The "therefore" in Mark 11.24 shows us that verse 23 also deals with the subject of prayer. Yet nowhere in verse 23 are we told to pray to God. Instead it simply says, "Say unto this mountain"—that is, it is a commanding the mountain. A not speaking to God is also prayer—authoritative prayer. It is not asking God to deal with the mountain, the latter of which represents things that hinder. Only with perfect faith may one speak to the mountain. Now perfect faith comes out of perfect knowledge of God’s will. And thus we command what God has already commanded; we decide on that which God has already decided. Due to the fact of fully knowing God’s will, such faith as this is possible.
The Relationship between Authoritative Prayer and Overcomers
He who sits on the throne is God the Lord. He who succumbs beneath the throne is the Enemy. Prayer links us with God. All who overcome and reign as kings know how to pray. They know how to exercise the authority of God’s throne (for this authority rules the universe). We may turn to the throne and use the authority therein to bring a brother to us (Hudson Taylor, to cite one example, had exercised such authority). For the overcomers to rule over the church, the world, and even the powers of the air, they must rely on the authority of the throne. Once about ten years ago some brethren in England wielded this authority of the throne to control political change. This is a reigning over the nations. Spiritual warfare is offensive as well as defensive in nature. The control is not only over the nations but also over Hades and its principalities, authorities, powers, and dominions. May God teach us how to use the authority of Christ, because all things are in subjection under His feet since He is the Head of the church. And if we use the authority of God, we may bring all things under our feet too.
Matthew 18.18,19 deals with prayer. From the phrases "on earth" and "in heaven" of verse 19 we understand that the prayer in verse 18 is commanding prayer. For this prayer is action, not petition. It is a binding, not an asking God to bind. This commanding prayer has two aspects about it:
(1) Bind—bind all the inordinate activities of the brothers and sisters in the meeting; bind all the disturbances to the work that come from people of the world; bind all the evil spirits and demons; and bind Satan and all his activities. We may rule as kings over all things. Whenever a thing happens in the world or among the brethren, that is the moment for us to rule as kings.
(2) Loose—we may also loose people. Loose all the timid brethren; loose all who ought to come out and work for the Lord; loose money in the grip of people that it might be given for God’s use; and loose the truths of God.
We are ambassadors of God, and therefore we enjoy extraterritoriality on earth. We may call in heaven to rule over the earth.