Churchwork
06-17-2006, 12:11 PM
The Selection of the Overcomers
SCRIPTURES TO BE READ:
And the children of Israel did that which was evil in the sight of Jehovah: and Jehovah delivered them into the hand of Midian seven years. And the hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds. And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them; and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass. For they came up with their cattle and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it. And Israel was brought very low because of Midian; and the children of Israel cried unto Jehovah.(Judges 6.1-6)
And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father’s house. And Jehovah said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.(Judges 6.15,16)
And Gideon saw that he was the angel of Jehovah; and Gideon said, Alas, O Lord Jehovah! forasmuch as I have seen the angel of Jehovah face to face. And Jehovah said unto him, Peace be unto thee; fear not: thou shalt not die. Then Gideon built an altar there unto Jehovah, and called it Jehovah-Shalom: unto this day it is yet in Ophrah of the Abiezrites. (Judges 6.22-24)
Therefore on that day he called him Jerubbaal, saying, Let Baal contend against him, because he hath broken down his altar.(Judges 6.32)
But the Spirit of Jehovah came upon Gideon; and he blew a trumpet; and Abiezer was gathered together after him. And he sent messengers throughout all Manasseh; and they also were gathered together after him . . .(Judges 6.34,35)
And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. And Jehovah said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. So he brought down the people unto the water: and Jehovah said unto Gideon, Everyone that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself, likewise everyone that boweth down upon his knees to drink. And the number of them that lapped, putting their hand to their mouth, was three hundred men . . . And Jehovah said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand.(Judges 7.2-7)
So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands. And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of Jehovah and of Gideon. And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put them to flight.(Judges 7.19-21)
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply. And he said unto them, What have I now done in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God hath delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison with you? Then their anger was abated toward him, when he had said that. And Gideon came to the Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing.(Judges 8.1-4)
We shall now see how the overcomers are selected, and how the overcomers are separated from those who are overcome.
According to the statute in Numbers, all the males of Israel who reached the age of twenty were warriors and able to fight for the Lord. But at the time of the judges, when the children of Israel had failed, God delivered them by choosing 300 men to fight the battle which they all should have fought but were not able so to do. They had failed, and thus were unable to fight for the Lord. A great number of people know how to keep the faith and finish the course but not how to fight the good fight.
How to Become an Overcomer: the Case of Gideon
(1) Recognize one’s own littleness—that is, know oneself. It is relatively easy to be humble before God; but to be humble before men or to esteem others as more excellent than oneself is extremely difficult. To say I am the least is comparatively easy, but to confess that I am the least in my father’s house is not easy. To acknowledge that my father’s house is the poorest is not too hard, yet to admit that my father’s house is the poorest in Manasseh is most humiliating. He whose face shines and is unconscious of it, though others can see the light of his countenance, is an overcomer. All who look at mirrors in an attempt to see the light on their faces are definitely not overcomers. Although David was anointed, he looked upon himself as a dead dog (1 Sam. 24.14). Overcomers are those who have the reality of, yet not the name of, overcomers.
(2) See the heavenly vision—that is, see the Lord. No one without vision is able to serve. With vision, one can press on to reach the goal even though he is beset by difficulties. Having the word of the Lord, one may with certainty sail on to the other shore. The feet of a worker are steadied by the vision he has seen.
(3) Be not disobedient to the vision—but respond to the calling of the Lord with sacrifice. One should offer his insignificant self to God and leave himself in God’s hand. Judging one’s own self as being either great or small without committing all in God’s hand is equally useless. All the living sacrifices according to God’s will are accepted by God. Overcomers are called of God. Have you heard the call for overcomers that is found in Revelation chapters 2 and 3? And have you answered the call?
(4) Break down idols—which is to say, maintain an outward testimony. A heart already consecrated needs to break down the idols without, in order to bear the testimony. One should pay attention to his own person, his family, and his contacts. Whatever strives to be equal with God must be broken down. He who sees God knows what an idol is. Having seen the angel of the Lord—that is to say, the Lord himself, one discerns the things outside the Lord as idols. A sight of the angel of the Lord reveals the wood (the Asherah) as not being God (Judges 6.22-27). The sacrifice on the rock is for a personal purpose, whereas the sacrifice on the altar is for corporate use.
After these four steps have been taken, the Holy Spirit will fall on the person. The filling of the Holy Spirit is not the result of asking for power; when one stands on the right ground, he shall receive the outpoured Spirit.
A blowing of the trumpet is a calling the people to join in as overcomers. Independent action is not appropriate to an overcomer. We should purify ourselves from those who have been overcome, but must not be separated from the other overcomers.
How to Select Overcomers: the Case of the 300
(1) The first selection—the result of which 22,000 left. Why? Because (a) they intended to glorify themselves. Sometimes we are willing to sacrifice life but not glory. We must overcome ourselves as well as Satan. God seeks people who will work for Him without bragging about their work. After we have labored we should say, "I am an unprofitable servant"(see Luke 17.10). We need to forget how many fields we have ploughed and how many sheep we have watched. God cannot share His glory with us. If we secretly expect something for ourselves we will be among the eliminated.
And (b) they were fearful and trembling. Whoever is fearful and trembling may as well go home. It is essential that we do not love ourselves and are ready to endure sufferings. The greatest afflictions are not material in nature but spiritual. All who seek to glorify themselves and are fearful and trembling will be eliminated. Victory lies not in number but in knowing God.
(2) The second selection—the test for which lay in the tiny matter of drinking water. Small things frequently reveal our real situation. In those days both the Jews and Arabs travelled with their baggage on their backs. There were therefore two different ways to drink water while on the road: (a) by unloading the baggage and bowing down upon their knees to drink, or (b) by lapping water from their hands for the sake of hurrying up their journey on the road and of guarding against plunderers. Of the ten thousand men left, 9,700 knelt down to drink; only 300 lapped up the water from their hands. All those who bowed to drink were eliminated by God. Only those who drank from their hands were chosen. Whoever has opportunity to indulge and yet refrains from doing so has known the dealing of the cross. Such persons will be used of God. Ever ready to let the cross work in his life, this is the man whom God will use.
Hence the three qualifications in God’s selection of overcomers are: (1) they must be wholly for the glory of God; (2) they must be fearful of nothing, and (3) they must allow the cross to deal with self. We ourselves may decide whether or not we will be overcomers. When God tests us, our real selves will be revealed—thus telling us if we are overcomers. He who knows the victory of the cross in his life is able to maintain the victory of the cross continuously.
The Victory of the Overcomers
God gave 300 men to Gideon and caused them to be one body. It is highly irregular to overcome unrelatedly. Gideon and the 300 acted in concert. This was possible since their flesh had been cut off. This is the unity of the Holy Spirit and life in the body. The records in the New Testament relate especially to meetings, not to works.
The Outcome
The 300 fought the battle, and all the children of Israel came out to chase the enemies. The 300 labored, and the whole nation reaped. We overcome, and the whole body revives. Standing in the bottom of the river is not for ourselves but is for the entire church: "Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church" (Col. 1.24). Overcomers will be upbraided by others just as Gideon was chided by the men of Ephraim. Gideon defeated not only the Midianites on the outside but also the Midianites on the inside! Only such could continue to overcome, just as the record indicates: "Faint, yet pursuing" (Judges 8.4).
SCRIPTURES TO BE READ:
And the children of Israel did that which was evil in the sight of Jehovah: and Jehovah delivered them into the hand of Midian seven years. And the hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds. And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them; and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass. For they came up with their cattle and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it. And Israel was brought very low because of Midian; and the children of Israel cried unto Jehovah.(Judges 6.1-6)
And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father’s house. And Jehovah said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.(Judges 6.15,16)
And Gideon saw that he was the angel of Jehovah; and Gideon said, Alas, O Lord Jehovah! forasmuch as I have seen the angel of Jehovah face to face. And Jehovah said unto him, Peace be unto thee; fear not: thou shalt not die. Then Gideon built an altar there unto Jehovah, and called it Jehovah-Shalom: unto this day it is yet in Ophrah of the Abiezrites. (Judges 6.22-24)
Therefore on that day he called him Jerubbaal, saying, Let Baal contend against him, because he hath broken down his altar.(Judges 6.32)
But the Spirit of Jehovah came upon Gideon; and he blew a trumpet; and Abiezer was gathered together after him. And he sent messengers throughout all Manasseh; and they also were gathered together after him . . .(Judges 6.34,35)
And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. And Jehovah said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. So he brought down the people unto the water: and Jehovah said unto Gideon, Everyone that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself, likewise everyone that boweth down upon his knees to drink. And the number of them that lapped, putting their hand to their mouth, was three hundred men . . . And Jehovah said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand.(Judges 7.2-7)
So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands. And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of Jehovah and of Gideon. And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put them to flight.(Judges 7.19-21)
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply. And he said unto them, What have I now done in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God hath delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison with you? Then their anger was abated toward him, when he had said that. And Gideon came to the Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing.(Judges 8.1-4)
We shall now see how the overcomers are selected, and how the overcomers are separated from those who are overcome.
According to the statute in Numbers, all the males of Israel who reached the age of twenty were warriors and able to fight for the Lord. But at the time of the judges, when the children of Israel had failed, God delivered them by choosing 300 men to fight the battle which they all should have fought but were not able so to do. They had failed, and thus were unable to fight for the Lord. A great number of people know how to keep the faith and finish the course but not how to fight the good fight.
How to Become an Overcomer: the Case of Gideon
(1) Recognize one’s own littleness—that is, know oneself. It is relatively easy to be humble before God; but to be humble before men or to esteem others as more excellent than oneself is extremely difficult. To say I am the least is comparatively easy, but to confess that I am the least in my father’s house is not easy. To acknowledge that my father’s house is the poorest is not too hard, yet to admit that my father’s house is the poorest in Manasseh is most humiliating. He whose face shines and is unconscious of it, though others can see the light of his countenance, is an overcomer. All who look at mirrors in an attempt to see the light on their faces are definitely not overcomers. Although David was anointed, he looked upon himself as a dead dog (1 Sam. 24.14). Overcomers are those who have the reality of, yet not the name of, overcomers.
(2) See the heavenly vision—that is, see the Lord. No one without vision is able to serve. With vision, one can press on to reach the goal even though he is beset by difficulties. Having the word of the Lord, one may with certainty sail on to the other shore. The feet of a worker are steadied by the vision he has seen.
(3) Be not disobedient to the vision—but respond to the calling of the Lord with sacrifice. One should offer his insignificant self to God and leave himself in God’s hand. Judging one’s own self as being either great or small without committing all in God’s hand is equally useless. All the living sacrifices according to God’s will are accepted by God. Overcomers are called of God. Have you heard the call for overcomers that is found in Revelation chapters 2 and 3? And have you answered the call?
(4) Break down idols—which is to say, maintain an outward testimony. A heart already consecrated needs to break down the idols without, in order to bear the testimony. One should pay attention to his own person, his family, and his contacts. Whatever strives to be equal with God must be broken down. He who sees God knows what an idol is. Having seen the angel of the Lord—that is to say, the Lord himself, one discerns the things outside the Lord as idols. A sight of the angel of the Lord reveals the wood (the Asherah) as not being God (Judges 6.22-27). The sacrifice on the rock is for a personal purpose, whereas the sacrifice on the altar is for corporate use.
After these four steps have been taken, the Holy Spirit will fall on the person. The filling of the Holy Spirit is not the result of asking for power; when one stands on the right ground, he shall receive the outpoured Spirit.
A blowing of the trumpet is a calling the people to join in as overcomers. Independent action is not appropriate to an overcomer. We should purify ourselves from those who have been overcome, but must not be separated from the other overcomers.
How to Select Overcomers: the Case of the 300
(1) The first selection—the result of which 22,000 left. Why? Because (a) they intended to glorify themselves. Sometimes we are willing to sacrifice life but not glory. We must overcome ourselves as well as Satan. God seeks people who will work for Him without bragging about their work. After we have labored we should say, "I am an unprofitable servant"(see Luke 17.10). We need to forget how many fields we have ploughed and how many sheep we have watched. God cannot share His glory with us. If we secretly expect something for ourselves we will be among the eliminated.
And (b) they were fearful and trembling. Whoever is fearful and trembling may as well go home. It is essential that we do not love ourselves and are ready to endure sufferings. The greatest afflictions are not material in nature but spiritual. All who seek to glorify themselves and are fearful and trembling will be eliminated. Victory lies not in number but in knowing God.
(2) The second selection—the test for which lay in the tiny matter of drinking water. Small things frequently reveal our real situation. In those days both the Jews and Arabs travelled with their baggage on their backs. There were therefore two different ways to drink water while on the road: (a) by unloading the baggage and bowing down upon their knees to drink, or (b) by lapping water from their hands for the sake of hurrying up their journey on the road and of guarding against plunderers. Of the ten thousand men left, 9,700 knelt down to drink; only 300 lapped up the water from their hands. All those who bowed to drink were eliminated by God. Only those who drank from their hands were chosen. Whoever has opportunity to indulge and yet refrains from doing so has known the dealing of the cross. Such persons will be used of God. Ever ready to let the cross work in his life, this is the man whom God will use.
Hence the three qualifications in God’s selection of overcomers are: (1) they must be wholly for the glory of God; (2) they must be fearful of nothing, and (3) they must allow the cross to deal with self. We ourselves may decide whether or not we will be overcomers. When God tests us, our real selves will be revealed—thus telling us if we are overcomers. He who knows the victory of the cross in his life is able to maintain the victory of the cross continuously.
The Victory of the Overcomers
God gave 300 men to Gideon and caused them to be one body. It is highly irregular to overcome unrelatedly. Gideon and the 300 acted in concert. This was possible since their flesh had been cut off. This is the unity of the Holy Spirit and life in the body. The records in the New Testament relate especially to meetings, not to works.
The Outcome
The 300 fought the battle, and all the children of Israel came out to chase the enemies. The 300 labored, and the whole nation reaped. We overcome, and the whole body revives. Standing in the bottom of the river is not for ourselves but is for the entire church: "Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church" (Col. 1.24). Overcomers will be upbraided by others just as Gideon was chided by the men of Ephraim. Gideon defeated not only the Midianites on the outside but also the Midianites on the inside! Only such could continue to overcome, just as the record indicates: "Faint, yet pursuing" (Judges 8.4).