Churchwork
11-10-2005, 02:50 AM
Inspiration and Emotion
Many saints cannot distinguish inspiration from emotion. Actually these two can be defined readily. Emotion always enters from man’s outside, whereas inspiration originates with the Holy Spirit in man’s spirit. When a believer surveys the beauty of nature, he naturally senses a kind of feeling welling up within him. As he admires the fascinating landscape he is moved with pleasure. This is emotion. Or when he meets his loved one there surges through him an unspeakable feeling as though some sort of power is attracting him. This too is emotion. Both the beautiful scenery and the beloved one are outside the man—hence the stirrings aroused by these external elements belong to emotion. Inspiration, on the other hand, is quite the reverse. It is exclusively effected by the Holy Spirit within man. God’s Spirit alone inspires; since He dwells in the human spirit, inspiration must come from within. Inspiration may be imparted in the coldest and most tranquil environment; it does not require the encouragement of scenic wonder or of dear ones. Emotion is just the opposite: it withers the instant outside help is removed. And so an emotional person thrives wholly in accordance with the particular environment of the given moment: with stimulation he can press on, without it he folds up. But inspiration needs no such outside aid; on the contrary, it becomes confused should emotion be unduly influenced by external environment.
The Lord’s people should be cautious, however, lest they view coldness and absence of constraint to be barometers of spirituality. Such an assumption is far from the truth. Know we not that the mark of emotion is dejection as well as excitation? Know we not that emotion cools as well as stirs? When emotion arouses a man he is elated, but when it mollifies him he feels depressed. Driven by high emotion, the Christian commits many errors. Upon awakening to this fact, however, he tends to suppress his feelings altogether. And so now he conceives himself as spiritual. Yet what he does not realize is that this is but a reactionary impulse of that self-same emotion of his which has calmed him down; that following a time of excitement, there is bound to emerge an emotional re-action. Such coldness and dullness precipitates the believer to lose interest in God’s work: it deprives him as well his brotherly affection towards God’s children. Because of the reluctance of the outer man to work, the believer’s inner man is imprisoned and the life of the spirit is powerless to flow out. Now during this episode the saint may deem himself to be walking after the spirit, for, he reasons within himself, am I not today an extremely cold person and no longer burning wildly as before? Little does this Christian comprehend that he continues to walk after emotion anyway, only this time after the other extreme of emotion!
Few are the cases, however, of Christians turning cold. Most of them continue to be propelled forward by their high emotion. In the moment of excitement they do many things beyond proper bounds, actions which during subsequent periods of calmness they themselves would deride and consider nonsense. Deeds done under excitement often induce pangs of regret and remorse in retrospect. How distressing that Christians lack the spiritual strength to consign their inordinate feeling to death and to deny its control.
Two reasons can be offered why many walk according to their emotion. First, since they do not understand what walking according to the spirit is nor have ever sought to so walk, they will naturally walk according to the movement of emotion. Because they have never learned how to deny the agitation of their emotion, they are simply swept along by it and do those deeds which they ought not do. Their spiritual sense verily raises its objection, but these individuals so lack spiritual power that they completely disregard its objection and heed their feeling instead. The latter beats stronger and stronger in them until they are completely carried away. They do what they should not; and after having done it they repent for having so done. Second, even those who have experienced the dividing of spirit and soul and who recognize the stirrings of emotion as being soulish and instantly resist can nonetheless walk after emotion. This is due to the success of “spiritual” counterfeit. Before anyone becomes spiritual he is overwhelmed by his powerful emotional feelings; but after he becomes spiritual his emotion often pretends to be his spiritual sense. Outwardly these two are difficult to differentiate, because they appear to be nearly identical. For lack of knowledge, the saints can be deceived. And as a consequence they exhibit many carnal actions.
We should remember that in walking after the spirit all our actions must be governed by principles, since the spirit has its own laws and principles. To walk by the spirit is to walk according to its laws. With spiritual principles everything becomes sharply defined. There is a precise standard of right and wrong. If it is “yes” it is “yes” whether the day is clear or cloudy; if it is “no” then it is “no” whether exciting or depressive. The Christian’s walk should follow a distinct standard. But if his emotion is not handed over to death, he cannot abide a permanent standard. He will live by the whim of his vacillating feelings and not according to a definite principle. A principled life differs enormously from an emotional life. Anyone who acts from emotion cares neither for principle nor for reason but only for his feeling. Should he be happy or thrilled he may be tempted to undertake what he ordinarily knows is unreasonable. But when he feels cold, melancholy or despondent he will not so much as fulfill his duty, for his feeling fails to go along. If God’s children would pay a little attention to their emotion, they would note how changeable it actually can be and how dangerous it therefore is to walk by it. So often their attitude is: if the Word of God (spiritual principle) agrees with their feeling, they observe it; if the Word does not, they simply reject it. What an enemy emotion can be to spiritual life! All who desire to be spiritual must conduct themselves daily according to principle.
One quality which characterizes a spiritual person is the great calm he maintains under every circumstance. Whatever may happen around him or however much he may be provoked, he accepts it all calmly and exhibits an unmovable nature. He is one who is able to regulate his every feeling, because his emotion has been yielded to the cross and his will and spirit are permeated with the power of the Holy Spirit. No extreme provocation has the strength to unsettle him. But if one has not accepted the dealing of the cross upon his emotion, then he will be easily influenced, stimulated, disturbed, and even governed by the external world. He will undergo constant change, for emotion shifts often. The slightest threat from outside or the smallest increase in work shall upset him and render him helpless. Whoever genuinely desires to be perfect must let the cross cut deeper into his emotion.
If the Christian would simply bear in mind that God does not lead anyone who is in turmoil, he might be spared many errors. Never decide on anything or start to do anything while emotion is agitating like a roaring sea; it is in times of great emotional upheaval that mistakes are readily made. Our mind too becomes undependable in such periods because it is easily affected by feeling. And with a powerless mind, how can we ever distinguish right from wrong? Again, during that time even our conscience is rendered unreliable. As emotion pulsates, the mind becomes deceived and conscience is denied its standard of judgment. Whatever is decided and performed in such circumstances is bound to be improper and will be something to be regretted afterwards. A believer should exercise his will to resist and to terminate such fomented feeling; solely when his emotion is no longer boiling but returns to perfect calm can he decide what he should do.
Similarly, one should refrain from doing anything which might stir up his emotion unnecessarily. Sometimes it is peaceful and quiet, but subsequently we do something will-fully our own which immediately activates the emotion unduly. Such cases are frequent, with great damage inflicted upon our spiritual life. We must deny all that disturbs the peace of our soul. Not only should we not do anything during emotional crisis; we also should not do anything which tends to induce such a crisis. Does this therefore imply the opposite: that we can do nothing wrong if what we do is decided or performed in a time of emotional quietude? Not necessarily at all, for instead of being led by the spirit we may unfortunately be led by our “cold emotion.” If such be the case, the work we do shall soon activate our “warm” emotion. Those who have had experiences along this line may recall how in writing a letter or meeting a person their emotion became greatly agitated, proving that what they were undertaking was out of God’s will. (W.Nee)
Many saints cannot distinguish inspiration from emotion. Actually these two can be defined readily. Emotion always enters from man’s outside, whereas inspiration originates with the Holy Spirit in man’s spirit. When a believer surveys the beauty of nature, he naturally senses a kind of feeling welling up within him. As he admires the fascinating landscape he is moved with pleasure. This is emotion. Or when he meets his loved one there surges through him an unspeakable feeling as though some sort of power is attracting him. This too is emotion. Both the beautiful scenery and the beloved one are outside the man—hence the stirrings aroused by these external elements belong to emotion. Inspiration, on the other hand, is quite the reverse. It is exclusively effected by the Holy Spirit within man. God’s Spirit alone inspires; since He dwells in the human spirit, inspiration must come from within. Inspiration may be imparted in the coldest and most tranquil environment; it does not require the encouragement of scenic wonder or of dear ones. Emotion is just the opposite: it withers the instant outside help is removed. And so an emotional person thrives wholly in accordance with the particular environment of the given moment: with stimulation he can press on, without it he folds up. But inspiration needs no such outside aid; on the contrary, it becomes confused should emotion be unduly influenced by external environment.
The Lord’s people should be cautious, however, lest they view coldness and absence of constraint to be barometers of spirituality. Such an assumption is far from the truth. Know we not that the mark of emotion is dejection as well as excitation? Know we not that emotion cools as well as stirs? When emotion arouses a man he is elated, but when it mollifies him he feels depressed. Driven by high emotion, the Christian commits many errors. Upon awakening to this fact, however, he tends to suppress his feelings altogether. And so now he conceives himself as spiritual. Yet what he does not realize is that this is but a reactionary impulse of that self-same emotion of his which has calmed him down; that following a time of excitement, there is bound to emerge an emotional re-action. Such coldness and dullness precipitates the believer to lose interest in God’s work: it deprives him as well his brotherly affection towards God’s children. Because of the reluctance of the outer man to work, the believer’s inner man is imprisoned and the life of the spirit is powerless to flow out. Now during this episode the saint may deem himself to be walking after the spirit, for, he reasons within himself, am I not today an extremely cold person and no longer burning wildly as before? Little does this Christian comprehend that he continues to walk after emotion anyway, only this time after the other extreme of emotion!
Few are the cases, however, of Christians turning cold. Most of them continue to be propelled forward by their high emotion. In the moment of excitement they do many things beyond proper bounds, actions which during subsequent periods of calmness they themselves would deride and consider nonsense. Deeds done under excitement often induce pangs of regret and remorse in retrospect. How distressing that Christians lack the spiritual strength to consign their inordinate feeling to death and to deny its control.
Two reasons can be offered why many walk according to their emotion. First, since they do not understand what walking according to the spirit is nor have ever sought to so walk, they will naturally walk according to the movement of emotion. Because they have never learned how to deny the agitation of their emotion, they are simply swept along by it and do those deeds which they ought not do. Their spiritual sense verily raises its objection, but these individuals so lack spiritual power that they completely disregard its objection and heed their feeling instead. The latter beats stronger and stronger in them until they are completely carried away. They do what they should not; and after having done it they repent for having so done. Second, even those who have experienced the dividing of spirit and soul and who recognize the stirrings of emotion as being soulish and instantly resist can nonetheless walk after emotion. This is due to the success of “spiritual” counterfeit. Before anyone becomes spiritual he is overwhelmed by his powerful emotional feelings; but after he becomes spiritual his emotion often pretends to be his spiritual sense. Outwardly these two are difficult to differentiate, because they appear to be nearly identical. For lack of knowledge, the saints can be deceived. And as a consequence they exhibit many carnal actions.
We should remember that in walking after the spirit all our actions must be governed by principles, since the spirit has its own laws and principles. To walk by the spirit is to walk according to its laws. With spiritual principles everything becomes sharply defined. There is a precise standard of right and wrong. If it is “yes” it is “yes” whether the day is clear or cloudy; if it is “no” then it is “no” whether exciting or depressive. The Christian’s walk should follow a distinct standard. But if his emotion is not handed over to death, he cannot abide a permanent standard. He will live by the whim of his vacillating feelings and not according to a definite principle. A principled life differs enormously from an emotional life. Anyone who acts from emotion cares neither for principle nor for reason but only for his feeling. Should he be happy or thrilled he may be tempted to undertake what he ordinarily knows is unreasonable. But when he feels cold, melancholy or despondent he will not so much as fulfill his duty, for his feeling fails to go along. If God’s children would pay a little attention to their emotion, they would note how changeable it actually can be and how dangerous it therefore is to walk by it. So often their attitude is: if the Word of God (spiritual principle) agrees with their feeling, they observe it; if the Word does not, they simply reject it. What an enemy emotion can be to spiritual life! All who desire to be spiritual must conduct themselves daily according to principle.
One quality which characterizes a spiritual person is the great calm he maintains under every circumstance. Whatever may happen around him or however much he may be provoked, he accepts it all calmly and exhibits an unmovable nature. He is one who is able to regulate his every feeling, because his emotion has been yielded to the cross and his will and spirit are permeated with the power of the Holy Spirit. No extreme provocation has the strength to unsettle him. But if one has not accepted the dealing of the cross upon his emotion, then he will be easily influenced, stimulated, disturbed, and even governed by the external world. He will undergo constant change, for emotion shifts often. The slightest threat from outside or the smallest increase in work shall upset him and render him helpless. Whoever genuinely desires to be perfect must let the cross cut deeper into his emotion.
If the Christian would simply bear in mind that God does not lead anyone who is in turmoil, he might be spared many errors. Never decide on anything or start to do anything while emotion is agitating like a roaring sea; it is in times of great emotional upheaval that mistakes are readily made. Our mind too becomes undependable in such periods because it is easily affected by feeling. And with a powerless mind, how can we ever distinguish right from wrong? Again, during that time even our conscience is rendered unreliable. As emotion pulsates, the mind becomes deceived and conscience is denied its standard of judgment. Whatever is decided and performed in such circumstances is bound to be improper and will be something to be regretted afterwards. A believer should exercise his will to resist and to terminate such fomented feeling; solely when his emotion is no longer boiling but returns to perfect calm can he decide what he should do.
Similarly, one should refrain from doing anything which might stir up his emotion unnecessarily. Sometimes it is peaceful and quiet, but subsequently we do something will-fully our own which immediately activates the emotion unduly. Such cases are frequent, with great damage inflicted upon our spiritual life. We must deny all that disturbs the peace of our soul. Not only should we not do anything during emotional crisis; we also should not do anything which tends to induce such a crisis. Does this therefore imply the opposite: that we can do nothing wrong if what we do is decided or performed in a time of emotional quietude? Not necessarily at all, for instead of being led by the spirit we may unfortunately be led by our “cold emotion.” If such be the case, the work we do shall soon activate our “warm” emotion. Those who have had experiences along this line may recall how in writing a letter or meeting a person their emotion became greatly agitated, proving that what they were undertaking was out of God’s will. (W.Nee)