Paul
07-09-2017, 08:36 PM
Manifestations of the Soul Life
THE MANIFESTATIONS OF SOUL LIFE can be separated generally into four divisions: natural strength; self-conceit, hard and unyielding towards God; self-styled wisdom with many opinions and plans; and emotional sensation sought in spiritual experiences. These are due to the fact that the life of the soul is self, which in turn is natural strength, and that the faculties of the soul are will, mind and emotion. Because there are these various faculties in the soul, the experiences of many soulish Christians are bound to be extremely unalike. Some incline more to the mind while others to emotion or will. Although their lives are therefore greatly dissimilar, all nonetheless are soulish lives. Those who turn to the mind may be able to discern the carnality in those who fall under emotion, and vice versa. Both, however, belong to the soul. What is absolutely vital for believers to see is that they must have their true condition exposed by God’s light so that they themselves may be liberated by the truth instead of their measuring others with new knowledge. Had God’s children been willing to use His light for self-enlightenment their spiritual state would not be so low today.
The most prominent indication of being soulish is a mental search, acceptance and propagation of the truth. For Christians of this type the highest spiritual experience and the profoundest truth serve but to cultivate their minds. This does not necessarily mean that one’s spiritual walk is not in any manner affected in a positive way; but it certainly denotes that the prime motive is to gratify the mind. While believers who are mastered by the mental faculty do indeed have a great appetite for spiritual matters, yet for the satisfaction of this hunger they depend more upon their thoughts than upon God’s revelation. They consume more time and energy in calculating than in praying.
Emotion is what believers mistake most for spirituality. Carnal Christians whose tendency is emotional in character habitually crave sensation in their lives. They desire to sense the presense of God in their hearts or their sensory organs; they yearn to feel a love-fire burning. They want to feel elated, to be uplifted in spiritual life, to be prosperous in work. True, spiritual believers sometimes do have such sensations, yet their progress and joy are not contingent upon these. The soulish are quite different in this respect: with such sensations, they can serve the Lord; without them, they can scarcely move a step.
A very common expression of a soulish walk manifests itself in the will—that power of self-assertion. Through it believers who live in the soul make self the center of every thought, word and action. They want to know for their satisfaction, feel for their enjoyment, labor according to their plan. The hub of their life is self and the ultimate aim is to glorify themselves.
Previously we learned that the term “soul” in the Bible is translated also as “living creature” or “animal.” It simply connotes “the animal life.” This should help to indicate to us how soul power expresses itself. The most appropriate phrase which can be selected to describe the life and work of soulish believers is “animal activities” or “animal aliveness”: much planning, numerous activities, confused thinking, and mixed emotions: the whole being, both within and without, in agitation and turmoil. When emotion is activated the rest of the being naturally follows suit. But if emotion is depressed or sensation has cooled somewhat, the mind will remain excited in its own right. The walk of a carnal Christian is characterized by perpetual movement—if not physical activity, then mental or emotional liveliness. Such a walk is bristling with “animal aliveness”; it is far from communicating the life of the spirit.
We may summarize by saying that the tendency of the fallen soul is to set believers to walking by their natural power, to serve God with their strength and according to their ideas, to covet physical sensation in knowing the Lord or experiencing the Lord’s presence, and to understand the Word of God by the power of their minds.
Unless a Christian has received from God a view of his natural self, he unquestionably shall serve God in the energy of his created life. This inflicts great damage upon his spiritual life and results in his bearing little if any true spiritual fruit. Believers must be shown by the Holy Spirit the shamefulness of performing spiritual work with creaturely power. Just as we consider it disgraceful for an ambitious child to flatter himself, so similarly God regards our “animal activity” in spiritual service to be a disgrace. May we be rich in the experience of repenting in dust and ashes instead of striving for the first place before men
THE MANIFESTATIONS OF SOUL LIFE can be separated generally into four divisions: natural strength; self-conceit, hard and unyielding towards God; self-styled wisdom with many opinions and plans; and emotional sensation sought in spiritual experiences. These are due to the fact that the life of the soul is self, which in turn is natural strength, and that the faculties of the soul are will, mind and emotion. Because there are these various faculties in the soul, the experiences of many soulish Christians are bound to be extremely unalike. Some incline more to the mind while others to emotion or will. Although their lives are therefore greatly dissimilar, all nonetheless are soulish lives. Those who turn to the mind may be able to discern the carnality in those who fall under emotion, and vice versa. Both, however, belong to the soul. What is absolutely vital for believers to see is that they must have their true condition exposed by God’s light so that they themselves may be liberated by the truth instead of their measuring others with new knowledge. Had God’s children been willing to use His light for self-enlightenment their spiritual state would not be so low today.
The most prominent indication of being soulish is a mental search, acceptance and propagation of the truth. For Christians of this type the highest spiritual experience and the profoundest truth serve but to cultivate their minds. This does not necessarily mean that one’s spiritual walk is not in any manner affected in a positive way; but it certainly denotes that the prime motive is to gratify the mind. While believers who are mastered by the mental faculty do indeed have a great appetite for spiritual matters, yet for the satisfaction of this hunger they depend more upon their thoughts than upon God’s revelation. They consume more time and energy in calculating than in praying.
Emotion is what believers mistake most for spirituality. Carnal Christians whose tendency is emotional in character habitually crave sensation in their lives. They desire to sense the presense of God in their hearts or their sensory organs; they yearn to feel a love-fire burning. They want to feel elated, to be uplifted in spiritual life, to be prosperous in work. True, spiritual believers sometimes do have such sensations, yet their progress and joy are not contingent upon these. The soulish are quite different in this respect: with such sensations, they can serve the Lord; without them, they can scarcely move a step.
A very common expression of a soulish walk manifests itself in the will—that power of self-assertion. Through it believers who live in the soul make self the center of every thought, word and action. They want to know for their satisfaction, feel for their enjoyment, labor according to their plan. The hub of their life is self and the ultimate aim is to glorify themselves.
Previously we learned that the term “soul” in the Bible is translated also as “living creature” or “animal.” It simply connotes “the animal life.” This should help to indicate to us how soul power expresses itself. The most appropriate phrase which can be selected to describe the life and work of soulish believers is “animal activities” or “animal aliveness”: much planning, numerous activities, confused thinking, and mixed emotions: the whole being, both within and without, in agitation and turmoil. When emotion is activated the rest of the being naturally follows suit. But if emotion is depressed or sensation has cooled somewhat, the mind will remain excited in its own right. The walk of a carnal Christian is characterized by perpetual movement—if not physical activity, then mental or emotional liveliness. Such a walk is bristling with “animal aliveness”; it is far from communicating the life of the spirit.
We may summarize by saying that the tendency of the fallen soul is to set believers to walking by their natural power, to serve God with their strength and according to their ideas, to covet physical sensation in knowing the Lord or experiencing the Lord’s presence, and to understand the Word of God by the power of their minds.
Unless a Christian has received from God a view of his natural self, he unquestionably shall serve God in the energy of his created life. This inflicts great damage upon his spiritual life and results in his bearing little if any true spiritual fruit. Believers must be shown by the Holy Spirit the shamefulness of performing spiritual work with creaturely power. Just as we consider it disgraceful for an ambitious child to flatter himself, so similarly God regards our “animal activity” in spiritual service to be a disgrace. May we be rich in the experience of repenting in dust and ashes instead of striving for the first place before men