AlwaysLoved
07-08-2017, 11:19 PM
Deliver Your Gifts to Death Voluntarily and Then Reclaim Them Renewed
Another special point concerning soulish Christians is that they are uncommonly gifted. Believers bound by sin are not so talented; neither are the spiritual ones. It seems that God bestows abundant gifts upon the soulish in order that they may deliver their gifts to death voluntarily and then reclaim them renewed and glorified in resurrection. Yet such saints of God are loathe to consign these gifts to death and instead try to use them to the maximum. God-given abilities ought to be used by God for His glory, but carnal believers often regard these as theirs. So long as they serve God in this frame of mind they will continue to use them in accordance with their ideas without letting the Holy Spirit lead them. And when successful they render all glory to themselves. Naturally such self-glorification and self-admiration are quite veiled; nevertheless, however much they may try to humble themselves and to offer glory to God, they cannot avoid being self-centered. Glory be to God, yes: but be it unto God—and to me!
Because the carnal are greatly talented—active in thought, rich in emotion—they readily arouse people’s interest and stir the latter’s hearts. Consequently, soulish Christians usually possess magnetic personalities. They can quickly win the acclamation of the common people. Yet the fact remains that they actually are lacking in spiritual power. They do not contain the living flow of the power of the Holy Spirit. What they have is of their own. People are aware that they possess something, but this something does not impart spiritual vitality to others. They appear to be quite rich; they are really quite poor.
In conclusion. A believer may have any one or all of the aforementioned experiences before he is delivered entirely from the yoke of sin. The Bible and actual experience together substantiate the fact that many believers simultaneously are controlled on the one hand by their body unto sin and influenced on the other by their soul to live according to themselves. In the Bible both are labeled as being "of the flesh." Sometimes in their lives Christians follow the sin of the body and sometimes the self-will of the soul. Now if one can encounter many of the delights of the soul while attendantly indulging no lesser amount of the lusts of the body, is it not equally possible for him as well to have great soulish sensations in association with many experiences of the spirit? (Of course it should not be overlooked that there are some who conclude one phase before entering upon other phases.) A believer’s experience is consequently a rather complex matter. It is imperative that we determine for ourselves whether we have been delivered from the base and the ignoble. Having spiritual experiences does not render us spiritual. Only after we have been delivered from both sin and self can we ever be accounted spiritual.
http://www3.telus.net/trbrooks/soulishbelievers.htm
Another special point concerning soulish Christians is that they are uncommonly gifted. Believers bound by sin are not so talented; neither are the spiritual ones. It seems that God bestows abundant gifts upon the soulish in order that they may deliver their gifts to death voluntarily and then reclaim them renewed and glorified in resurrection. Yet such saints of God are loathe to consign these gifts to death and instead try to use them to the maximum. God-given abilities ought to be used by God for His glory, but carnal believers often regard these as theirs. So long as they serve God in this frame of mind they will continue to use them in accordance with their ideas without letting the Holy Spirit lead them. And when successful they render all glory to themselves. Naturally such self-glorification and self-admiration are quite veiled; nevertheless, however much they may try to humble themselves and to offer glory to God, they cannot avoid being self-centered. Glory be to God, yes: but be it unto God—and to me!
Because the carnal are greatly talented—active in thought, rich in emotion—they readily arouse people’s interest and stir the latter’s hearts. Consequently, soulish Christians usually possess magnetic personalities. They can quickly win the acclamation of the common people. Yet the fact remains that they actually are lacking in spiritual power. They do not contain the living flow of the power of the Holy Spirit. What they have is of their own. People are aware that they possess something, but this something does not impart spiritual vitality to others. They appear to be quite rich; they are really quite poor.
In conclusion. A believer may have any one or all of the aforementioned experiences before he is delivered entirely from the yoke of sin. The Bible and actual experience together substantiate the fact that many believers simultaneously are controlled on the one hand by their body unto sin and influenced on the other by their soul to live according to themselves. In the Bible both are labeled as being "of the flesh." Sometimes in their lives Christians follow the sin of the body and sometimes the self-will of the soul. Now if one can encounter many of the delights of the soul while attendantly indulging no lesser amount of the lusts of the body, is it not equally possible for him as well to have great soulish sensations in association with many experiences of the spirit? (Of course it should not be overlooked that there are some who conclude one phase before entering upon other phases.) A believer’s experience is consequently a rather complex matter. It is imperative that we determine for ourselves whether we have been delivered from the base and the ignoble. Having spiritual experiences does not render us spiritual. Only after we have been delivered from both sin and self can we ever be accounted spiritual.
http://www3.telus.net/trbrooks/soulishbelievers.htm