Churchwork
03-07-2006, 11:13 PM
Why does God make an Image of the Cherubim?
To Point to Christ
Let us turn to illustrate the deductive method: take for instance the matter of making images. Exodus 20:4 commands: "Thou shalt not make unto thee a graven image, nor any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth." But in Genesis, God Himself says, "Let us make man in our image, after our likeness. . . . And God created man in his own image" (Gen. 1:26-27). Also in Exodus 26, God ordered the people of Israel to "make a veil of blue, and purple, and scarlet, and fine twined linen: with cherubim the work of the skilful workman shall it be made" (v.31). The cherubim have the likeness of a man; and every one has four faces—that of a man, a lion, an ox and an eagle (Ez. 1:5,10). This veil is to separate the Holiest from the Holy Place.
After gathering together these passages, the question will naturally be asked: did God contradict Himself? On the one hand He commanded not to make any image and He judged Israel because they made the image of the golden calf; on the other hand He Himself ordered them to make the image of the cherubim. Why does the Bible both permit and forbid the making of images? Why is no image permitted except that of cherubim? To what does the image of the cherubim point? This will lead us to Hebrews.
Hebrews 10:20 indicates that the veil typifies the flesh of Christ, meaning the Lord Jesus Himself. In other words, all images are idols except the One who is the image of God. Notice what Genesis 1:26-27 said. When the Godhead was in council, it was decided to make "a man in our image." But when it came to actual creative work, "God created man in his own image." In verse 26 it is the plural "our," while in verse 27 it becomes the singular "his." Such transfer from the plural pronoun to the singular is a fact to be reckoned with. It reveals that in the Godhead only one Person has an image, and that Person is Christ. By combining all these passages, we conclude that God rejects all images except the one image—His own Son.
This has been a sample of the deductive method (http://biblocality.com/forums/showthread.php?t=633).
To Point to Christ
Let us turn to illustrate the deductive method: take for instance the matter of making images. Exodus 20:4 commands: "Thou shalt not make unto thee a graven image, nor any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth." But in Genesis, God Himself says, "Let us make man in our image, after our likeness. . . . And God created man in his own image" (Gen. 1:26-27). Also in Exodus 26, God ordered the people of Israel to "make a veil of blue, and purple, and scarlet, and fine twined linen: with cherubim the work of the skilful workman shall it be made" (v.31). The cherubim have the likeness of a man; and every one has four faces—that of a man, a lion, an ox and an eagle (Ez. 1:5,10). This veil is to separate the Holiest from the Holy Place.
After gathering together these passages, the question will naturally be asked: did God contradict Himself? On the one hand He commanded not to make any image and He judged Israel because they made the image of the golden calf; on the other hand He Himself ordered them to make the image of the cherubim. Why does the Bible both permit and forbid the making of images? Why is no image permitted except that of cherubim? To what does the image of the cherubim point? This will lead us to Hebrews.
Hebrews 10:20 indicates that the veil typifies the flesh of Christ, meaning the Lord Jesus Himself. In other words, all images are idols except the One who is the image of God. Notice what Genesis 1:26-27 said. When the Godhead was in council, it was decided to make "a man in our image." But when it came to actual creative work, "God created man in his own image." In verse 26 it is the plural "our," while in verse 27 it becomes the singular "his." Such transfer from the plural pronoun to the singular is a fact to be reckoned with. It reveals that in the Godhead only one Person has an image, and that Person is Christ. By combining all these passages, we conclude that God rejects all images except the one image—His own Son.
This has been a sample of the deductive method (http://biblocality.com/forums/showthread.php?t=633).