revivin
06-21-2015, 08:02 PM
Receive Not the Love of the Truth
Not receiving the love of the truth is another big cause behind obsession. It is shown in 2 Thessalonians that for those who “received not the love of the truth . . . God sendeth a working of error, that they should believe a lie” (2.10-11). This is indeed a most terrible aftermath. People are obsessed by believing lies. They believe things which are non-existent. Because of their not receiving the love of truth, they just naturally incline towards lies.
“Buy the truth, and sell it not, yea, wisdom, and instruction, and understanding” (Prov. 23.23). Truth needs to be bought, that is, a price must be paid. Blessed are we if our hearts are well prepared for the truth of God. We will love the truth and accept it whatever it may cost us. But oftentimes men do not have the love of the truth in them. They distort the truth and even discard it. Finally they actually believe it is not the truth. They proclaim as untrue what is the truth and preach as the truth what is untrue. They seem to do this with confidence. This definitely is obsession. . . .
Seek Not the Glory That Comes from the Only God
Not seeking the glory which comes from the only God is also a factor in obsession. “How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?” asks the Lord Jesus (John 5.44). For the sake of coveting glory from men the Jews rejected the Lord and lost eternal life. How very lamentable! This inordinate love of glory from men inclined their hearts to a lie. As a consequence, they believed in falsehood. They became increasingly confident of themselves. They were none other than obsessed. . . .
“For with thee is the fountain of life: In thy light shall we see light” (Ps. 36.9). It is only by the light of God that we truly see light, that is, see the true character of a thing. The first light is that which enlightens, the second light is the true character which is seen. We need to live in the light of God if we wish to see the true character of a matter. . . .
Those who know themselves in the light of God know their own selves indeed. If we are not in God’s light we may sin without being conscious of how wicked our sin is, we may fall without being fully aware of how shameful our fall is. We may do a little good outwardly but how deceitful is our inward state. We may show gentleness outside, but who knows how hard we are inside. We may put on a spiritual form, but in our reality we are full of the flesh. When the light of God comes, the true character of these things shall be manifested. We will then see through ourselves; we will confess how blind we were before!
Herein is the difference between the Old and the New Testaments: in the Old Testament, people know right and wrong by outward law; in the New Testament, we know the true character of a thing by the indwelling Holy Spirit. It is possible that we see our fault through doctrine or teaching but even so we have yet to see our fault in the light of God. Knowing our fault through doctrine or teaching is superficial; perceiving our fault in God’s light alone is thorough. This is the meaning of seeing light in God’s light.
Spiritual reality has this outstanding characteristic, that it bears no mark of time. The time factor vanishes the instant you touch that reality. From the human point of view there is such a thing as prophecy, but from the divine viewpoint no such thing exists. “Thou art my son; this day have I begotten thee” (Ps. 2.7). With God it isalways “this day.” Our Lord says, “I am the Alpha and the Omega, the first and the last, the beginning and the end” (Rev. 22.13). He is both together, both at once. It is not that at one time He is first and at another time He is last. He is first and last simultaneously. Nor is it that having been Alpha for some time, He becomes Omega later on. To the contrary, He is Alpha and Omega from eternity to eternity. He is always first and last; and He is always Alpha and Omega. In the sight of man He is not Omega till He is manifested as Omega; but in the sight of God He is Omega now. With man, the past and the future are separate; with God they synchronize. The “I” of yesterday differs from the “I” of today; and the “I” of tomorrow differs further still. But “Jesus Christ is the same yesterday, and today, yea and for ever” (Heb. 13.8). God is the eternal “I Am.” It is here that the knowledge of God comes in.
Our Lord once said, “No one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven” (John 3.13). Note how these two different positions synchronize in Christ. There is no change of time or place with Him. Of God it is written: “the Father of lights, with whom can be no variation, neither shadow that is cast by turning” (James 1.17). He is that in himself. He is that in His Christ: He is that in His Church. . . .
Spiritual progress is not a question of attaining to some abstract standard, not a question of pressing through to some far-off goal; it is wholly a question of seeing God’s standard. Spiritual progress comes by finding out what you really are, not by trying to be what you hope to be. You will never reach that goal, however earnestly you strive. It is when you see you are dead that you die; it is when you see you are risen that you rise; it is when you see you are holy that you become holy. It is seeing the goal that determines the pathway to the goal. The goal is revealed by inward seeing, not by desiring or by working. There is only one possibility of spiritual progress, and that is by discovering God’s facts. Our great need is just to see the truth as Godsees it—the truth concerning Christ, the truth concerning ourselves in Christ, and the truth concerning the Church, the Body of Christ. . . .
The Church is not a company of Christians working their way heavenward, but a company of Christians who are actually now citizens of heaven. Alas! Christianity in the experience of most Christians is an endeavor to be what they are not, and an endeavor to do what they cannot do. They are always struggling to not love the world because at heart they really love it. They are always trying to be humble because at heart they are still proud. This is the experience of so-called Christianity, but it is not the experience of the Church. The question of deliverance from the world or redemption from sin never arises in the Church, for the Church never had any connection with sin or with the world.
The Church existed before the foundation of the world and was never in the world, so she has never been touched by the Fall. Alas, the human mind cannot dissociate the thought of sin from the Church. But in the divine mind, there is no relationship between sin and the Church. The Church infinitely transcends all thought of sin: in fact, the Church is the most positive thing in the universe. The Church is Christ. The Church has no connection with sin, and consequently no connection with redemption. Anything that calls for redemption does not belong to the Church. As individual believers, because we were born of Adam, we need redemption. It is not the Church that is redeemed, but we sinners who are redeemed; and being redeemed, we become part of the Church. In our experience the Church exists after redemption, but in the sight of God the Church existed before redemption. Redemption relates to our standing in Adam; the Church relates to our standing in Christ. The Church is the One New Man where Christ is all and in all. The Church is Christ in corporate form.
The Church is not an organization, not something to beunderstood and attained to; it is something to be seen. When we see the heavenly reality of the Church, then we see our heavenly nature and we know that our starting-point as Christians is not earth but heaven.
The Church is perfect, perfect beyond any possibility of improvement. Theologians often say: “That perfection is the standing (or position) of the Church; but her state is not so.” Yet in the sight of God there is no imperfection in the Church eternally. Why be bothered by the endless questions that relate to the old creation? They simply vanish when we see the reality of the Church. The Church is the sphere in which God exercises His authority on the earth; and today, even in the midst of a polluted universe, He has a sphere of unsullied purity for His abode.
Not receiving the love of the truth is another big cause behind obsession. It is shown in 2 Thessalonians that for those who “received not the love of the truth . . . God sendeth a working of error, that they should believe a lie” (2.10-11). This is indeed a most terrible aftermath. People are obsessed by believing lies. They believe things which are non-existent. Because of their not receiving the love of truth, they just naturally incline towards lies.
“Buy the truth, and sell it not, yea, wisdom, and instruction, and understanding” (Prov. 23.23). Truth needs to be bought, that is, a price must be paid. Blessed are we if our hearts are well prepared for the truth of God. We will love the truth and accept it whatever it may cost us. But oftentimes men do not have the love of the truth in them. They distort the truth and even discard it. Finally they actually believe it is not the truth. They proclaim as untrue what is the truth and preach as the truth what is untrue. They seem to do this with confidence. This definitely is obsession. . . .
Seek Not the Glory That Comes from the Only God
Not seeking the glory which comes from the only God is also a factor in obsession. “How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?” asks the Lord Jesus (John 5.44). For the sake of coveting glory from men the Jews rejected the Lord and lost eternal life. How very lamentable! This inordinate love of glory from men inclined their hearts to a lie. As a consequence, they believed in falsehood. They became increasingly confident of themselves. They were none other than obsessed. . . .
“For with thee is the fountain of life: In thy light shall we see light” (Ps. 36.9). It is only by the light of God that we truly see light, that is, see the true character of a thing. The first light is that which enlightens, the second light is the true character which is seen. We need to live in the light of God if we wish to see the true character of a matter. . . .
Those who know themselves in the light of God know their own selves indeed. If we are not in God’s light we may sin without being conscious of how wicked our sin is, we may fall without being fully aware of how shameful our fall is. We may do a little good outwardly but how deceitful is our inward state. We may show gentleness outside, but who knows how hard we are inside. We may put on a spiritual form, but in our reality we are full of the flesh. When the light of God comes, the true character of these things shall be manifested. We will then see through ourselves; we will confess how blind we were before!
Herein is the difference between the Old and the New Testaments: in the Old Testament, people know right and wrong by outward law; in the New Testament, we know the true character of a thing by the indwelling Holy Spirit. It is possible that we see our fault through doctrine or teaching but even so we have yet to see our fault in the light of God. Knowing our fault through doctrine or teaching is superficial; perceiving our fault in God’s light alone is thorough. This is the meaning of seeing light in God’s light.
Spiritual reality has this outstanding characteristic, that it bears no mark of time. The time factor vanishes the instant you touch that reality. From the human point of view there is such a thing as prophecy, but from the divine viewpoint no such thing exists. “Thou art my son; this day have I begotten thee” (Ps. 2.7). With God it isalways “this day.” Our Lord says, “I am the Alpha and the Omega, the first and the last, the beginning and the end” (Rev. 22.13). He is both together, both at once. It is not that at one time He is first and at another time He is last. He is first and last simultaneously. Nor is it that having been Alpha for some time, He becomes Omega later on. To the contrary, He is Alpha and Omega from eternity to eternity. He is always first and last; and He is always Alpha and Omega. In the sight of man He is not Omega till He is manifested as Omega; but in the sight of God He is Omega now. With man, the past and the future are separate; with God they synchronize. The “I” of yesterday differs from the “I” of today; and the “I” of tomorrow differs further still. But “Jesus Christ is the same yesterday, and today, yea and for ever” (Heb. 13.8). God is the eternal “I Am.” It is here that the knowledge of God comes in.
Our Lord once said, “No one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven” (John 3.13). Note how these two different positions synchronize in Christ. There is no change of time or place with Him. Of God it is written: “the Father of lights, with whom can be no variation, neither shadow that is cast by turning” (James 1.17). He is that in himself. He is that in His Christ: He is that in His Church. . . .
Spiritual progress is not a question of attaining to some abstract standard, not a question of pressing through to some far-off goal; it is wholly a question of seeing God’s standard. Spiritual progress comes by finding out what you really are, not by trying to be what you hope to be. You will never reach that goal, however earnestly you strive. It is when you see you are dead that you die; it is when you see you are risen that you rise; it is when you see you are holy that you become holy. It is seeing the goal that determines the pathway to the goal. The goal is revealed by inward seeing, not by desiring or by working. There is only one possibility of spiritual progress, and that is by discovering God’s facts. Our great need is just to see the truth as Godsees it—the truth concerning Christ, the truth concerning ourselves in Christ, and the truth concerning the Church, the Body of Christ. . . .
The Church is not a company of Christians working their way heavenward, but a company of Christians who are actually now citizens of heaven. Alas! Christianity in the experience of most Christians is an endeavor to be what they are not, and an endeavor to do what they cannot do. They are always struggling to not love the world because at heart they really love it. They are always trying to be humble because at heart they are still proud. This is the experience of so-called Christianity, but it is not the experience of the Church. The question of deliverance from the world or redemption from sin never arises in the Church, for the Church never had any connection with sin or with the world.
The Church existed before the foundation of the world and was never in the world, so she has never been touched by the Fall. Alas, the human mind cannot dissociate the thought of sin from the Church. But in the divine mind, there is no relationship between sin and the Church. The Church infinitely transcends all thought of sin: in fact, the Church is the most positive thing in the universe. The Church is Christ. The Church has no connection with sin, and consequently no connection with redemption. Anything that calls for redemption does not belong to the Church. As individual believers, because we were born of Adam, we need redemption. It is not the Church that is redeemed, but we sinners who are redeemed; and being redeemed, we become part of the Church. In our experience the Church exists after redemption, but in the sight of God the Church existed before redemption. Redemption relates to our standing in Adam; the Church relates to our standing in Christ. The Church is the One New Man where Christ is all and in all. The Church is Christ in corporate form.
The Church is not an organization, not something to beunderstood and attained to; it is something to be seen. When we see the heavenly reality of the Church, then we see our heavenly nature and we know that our starting-point as Christians is not earth but heaven.
The Church is perfect, perfect beyond any possibility of improvement. Theologians often say: “That perfection is the standing (or position) of the Church; but her state is not so.” Yet in the sight of God there is no imperfection in the Church eternally. Why be bothered by the endless questions that relate to the old creation? They simply vanish when we see the reality of the Church. The Church is the sphere in which God exercises His authority on the earth; and today, even in the midst of a polluted universe, He has a sphere of unsullied purity for His abode.