Peter
09-14-2014, 11:09 PM
Seventy sets of seven are decreed
about your people and your holy city —
to bring the rebellion to an end,
to put a stop to sin,
to wipe away iniquity,
to bring in everlasting righteousness (first and second coming of Jesus, both authority of the cross and power to reign),
to seal up vision and prophecy,
and to anoint the most holy place
Is Israel still in rebellion? Of course, they reject their Messiah. Are they still sinning? Yes. Has everlasting righteousness occurred with Jesus returning on earth just as He left (Acts 1.11, Rev. 1.7)? Nope. Has the holy place, the 3rd Temple, been anointed, that is, cleansed after 2300 days from its completed construction (Dan. 8.14)? Construction has not even begun. After the 69th seven when the Messiah was cut off, was there a discernible 70th seven that took place in which a covenant was broken half way through? (9.27) Nope.
After Daniel had confessed the sins of his people, God sent Gabriel to say this to him: "Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy" (v.24). Since Daniel prayed to God for His people and His holy city, God in His answer also mentioned "thy people and thy holy city." Let us understand that "thy people" points to the children of Israel, and "thy holy city" refers to Jerusalem. What God means is this: When the seventy sevens are passed, the transgression of Israel and the holy city will be finished, their sins will come to an end, their iniquity will receive reconciliation, and the everlasting righteousness will be brought to them. Have all these been fulfilled? No, the children of Israel continue today to be "Lo-ammi . . . not my people" (Hosea 1.9). Hence her restoration is yet in the future. These things still remain unfulfilled because the prophecy concerning the seventy sevens has not been fulfilled. But at the second coming of the Lord Jesus, all the prophecies shall be fulfilled.
"Know therefore and discern," continued Gabriel, "that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven sevens, and threescore and two sevens: it shall be built again, with street and moat, even in troublous times. And after the threescore and two sevens shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined" (Dan. 9.25,26). "Troublous times" may also be translated as "brief times." This probably points to the seven sevens, which in terms of time is so much shorter than the sixty-two sevens. The rebuilding of Jerusalem happened within the seven sevens spoken of, which, as calculated by some commentators, come to forty-nine years. Although in the original it merely says "seven"—with no designation of days or years—most commentators believe it refers to the "year" measurement of time, and hence forty-nine years. Sixty-two sevens after the city is rebuilt there shall come the Anointed One.
We know the Anointed One did come after the sixty-nine sevens (seven sevens plus sixty-two sevens). From the time of the decree concerning the rebuilding of Jerusalem to the moment of the coming of the Anointed One, there were to be four hundred eighty-three years. Now that the sixty-nine sevens have already passed and the Anointed One (Christ) has also come, what is left is the last seven. As soon as the last seven is fulfilled the children of Israel will receive the fullness of blessing of Daniel 9.24. However, within the seven years of the death of Christ, was there any day which could have been deemed as a time when transgression was finished for the children of Israel and upon Jerusalem? No, not even a single day. And have there not been over nineteen hundred more years since the time of Christ and still no end of transgression? Hence, it is quite evident that the seventieth seven did not follow immediately after the sixty-nine sevens.
Why is it that this one seven has not been fulfilled and that the children of Israel have not yet received the full blessing? Because "after the threescore and two weeks [the sixty-two sevens mentioned above] shall the anointed one be cut off, and shall have nothing." Christ has died, and consequently the children of Israel did not receive the blessing. It was because they would not receive Him with willing hearts but crucified Him instead, and therefore punishment came upon them. "The people of the prince that shall come shall destroy the city and the sanctuary" (v.26). When the Jews insisted on killing the Lord Jesus, they openly declared: "His blood be on us, and on our children" (Matt. 27.25). Naturally God is treating them according to their own word by temporarily rejecting them in their rebellion and transgression and showing grace towards the Gentiles. But after the number of the Gentiles has been fulfilled, He will give grace once again to the children of Israel. And at that time, this last seven shall be fulfilled. As soon as the last seven is over, God will deliver the children of Israel according to promise (Dan. 9.24).
A remnant of Jews having accepted Christ will fulfill the blessing to Israel to become the center of all nations, not Rome, from the Euphrates River to the Gulf of Aqaba.
"In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt [gulf of Aqaba] unto the great river, the river Euphrates" (Gen. 15.18). Israel has now access to Aqaba; now all it needs is land to the Euphrates River. What a most blessed day that will be! Replacement theology needs to be replaced with God's will and way.
about your people and your holy city —
to bring the rebellion to an end,
to put a stop to sin,
to wipe away iniquity,
to bring in everlasting righteousness (first and second coming of Jesus, both authority of the cross and power to reign),
to seal up vision and prophecy,
and to anoint the most holy place
Is Israel still in rebellion? Of course, they reject their Messiah. Are they still sinning? Yes. Has everlasting righteousness occurred with Jesus returning on earth just as He left (Acts 1.11, Rev. 1.7)? Nope. Has the holy place, the 3rd Temple, been anointed, that is, cleansed after 2300 days from its completed construction (Dan. 8.14)? Construction has not even begun. After the 69th seven when the Messiah was cut off, was there a discernible 70th seven that took place in which a covenant was broken half way through? (9.27) Nope.
After Daniel had confessed the sins of his people, God sent Gabriel to say this to him: "Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy" (v.24). Since Daniel prayed to God for His people and His holy city, God in His answer also mentioned "thy people and thy holy city." Let us understand that "thy people" points to the children of Israel, and "thy holy city" refers to Jerusalem. What God means is this: When the seventy sevens are passed, the transgression of Israel and the holy city will be finished, their sins will come to an end, their iniquity will receive reconciliation, and the everlasting righteousness will be brought to them. Have all these been fulfilled? No, the children of Israel continue today to be "Lo-ammi . . . not my people" (Hosea 1.9). Hence her restoration is yet in the future. These things still remain unfulfilled because the prophecy concerning the seventy sevens has not been fulfilled. But at the second coming of the Lord Jesus, all the prophecies shall be fulfilled.
"Know therefore and discern," continued Gabriel, "that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven sevens, and threescore and two sevens: it shall be built again, with street and moat, even in troublous times. And after the threescore and two sevens shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined" (Dan. 9.25,26). "Troublous times" may also be translated as "brief times." This probably points to the seven sevens, which in terms of time is so much shorter than the sixty-two sevens. The rebuilding of Jerusalem happened within the seven sevens spoken of, which, as calculated by some commentators, come to forty-nine years. Although in the original it merely says "seven"—with no designation of days or years—most commentators believe it refers to the "year" measurement of time, and hence forty-nine years. Sixty-two sevens after the city is rebuilt there shall come the Anointed One.
We know the Anointed One did come after the sixty-nine sevens (seven sevens plus sixty-two sevens). From the time of the decree concerning the rebuilding of Jerusalem to the moment of the coming of the Anointed One, there were to be four hundred eighty-three years. Now that the sixty-nine sevens have already passed and the Anointed One (Christ) has also come, what is left is the last seven. As soon as the last seven is fulfilled the children of Israel will receive the fullness of blessing of Daniel 9.24. However, within the seven years of the death of Christ, was there any day which could have been deemed as a time when transgression was finished for the children of Israel and upon Jerusalem? No, not even a single day. And have there not been over nineteen hundred more years since the time of Christ and still no end of transgression? Hence, it is quite evident that the seventieth seven did not follow immediately after the sixty-nine sevens.
Why is it that this one seven has not been fulfilled and that the children of Israel have not yet received the full blessing? Because "after the threescore and two weeks [the sixty-two sevens mentioned above] shall the anointed one be cut off, and shall have nothing." Christ has died, and consequently the children of Israel did not receive the blessing. It was because they would not receive Him with willing hearts but crucified Him instead, and therefore punishment came upon them. "The people of the prince that shall come shall destroy the city and the sanctuary" (v.26). When the Jews insisted on killing the Lord Jesus, they openly declared: "His blood be on us, and on our children" (Matt. 27.25). Naturally God is treating them according to their own word by temporarily rejecting them in their rebellion and transgression and showing grace towards the Gentiles. But after the number of the Gentiles has been fulfilled, He will give grace once again to the children of Israel. And at that time, this last seven shall be fulfilled. As soon as the last seven is over, God will deliver the children of Israel according to promise (Dan. 9.24).
A remnant of Jews having accepted Christ will fulfill the blessing to Israel to become the center of all nations, not Rome, from the Euphrates River to the Gulf of Aqaba.
"In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt [gulf of Aqaba] unto the great river, the river Euphrates" (Gen. 15.18). Israel has now access to Aqaba; now all it needs is land to the Euphrates River. What a most blessed day that will be! Replacement theology needs to be replaced with God's will and way.