everstill
01-22-2013, 08:42 PM
Mortal Sin
The Bible mentions a kind of mortal sin or “sin unto death” which believers may commit (1 John 5.16). The death here does not point to spiritual death, for the eternal life of God can never be extinguished; nor can it be an allusion to “the second death” since the Lord’s sheep cannot perish. It necessarily signifies the death of the body.
Now let us especially notice what the essence of mortal sin is. To do so will enable us to know how to keep ourselves away from it so that (1) our flesh may not be corrupted, (2) we may not forfeit the blessing of being raptured before death, or (3) we may still finish the Lord’s appointed work before our days are fulfilled and we die, if He should tarry and we must pass through the grave. May we say that because of their negligence in this matter quite a few of God’s children have had their years shortened and their crowns lost. Many of God’s workers, had they given attention to this, might yet be serving the Lord.
The Word has not spelled out concretely what this sin is. It only assures us that such a sin is possible. From the Scripture records we understand that this sin varies according to people. A particular sin for some is mortal, yet to another person it may not be a sin unto death, and vice versa. This is because of differences in grace received, light accepted, and position attained among different believers.
While the Bible never identifies this sin, we can nevertheless observe that any sin which results in death constitutes a mortal one. The people of Israel committed such a sin at Kadesh (Num. 13.25-14.12). Although they had tempted the Lord many times before (14.22), He always simply forgave them. But this time, though He still forgave them after they refused to enter Canaan, He additional caused their bodies to fall in death in the wilderness (14.32).
At the waters of Meribah Moses was provoked to speak “words that were rash” (Ps. 106.33) : this was his “mortal sin”: he died outside Canaan. Aaron committed the same offense as Moses and he likewise was forbidden to enter the holy land (Num. 20.24). The man of God who journeyed from Judah to Bethel disobeyed the commandment of the Lord with regard to eating and drinking; in so doing he committed his mortal sin (1 Kings 13.21-22). In the New Testament we learn how Ananias and Sapphira were punished with death because they committed what for them was their mortal sin, because they attempted to lie to the Holy Spirit by keeping back part of the proceeds from their land (Acts 5). The man in Corinth who lived with his father’s wife was guilty too of this kind of sin, forcing the Apostle Paul to pronounce judgment by telling those at Corinth “to deliver this man to Satan for the destruction of the flesh” (1 Cor. 5.5). Not a few of the brethren in Corinth died because they were guilty of profaning the body and blood of the Lord (1 Cor. 11.27,30). They had committed the sin unto death.
To overcome mortality we must persistently overcome sin, for the former results from the latter. If we wish to live till our days are accomplished or till the Lord returns, we should be careful not to sin. Negligence in this has driven many to the grave prematurely. The mortal sin is not any particular terrifying transgression, because it is nowhere fixed or specified. Such a sin as fornication, of which the Corinthians were guilty, may be counted as mortal; but so too may rash words such as Moses uttered become a sin unto death (for note how the Scriptures characterized Moses: “now the man Moses was very meek, more than all men that were on the face of the earth” Num. 12.3; therefore no sin could be overlooked in this man’s life).
Now is the day of grace. God is full of grace. So let our hearts be comforted. Do not allow Satan to accuse you, hinting that you have committed the mortal sin and hence must die. Although the Bible does not encourage us to pray for others who have sinned this mortal sin, God will forgive us if we judge ourselves and genuinely repent. The man in 2 Corinthians 2.6-7 is believed by many to be that very one who had lived with his father’s wife. In 1 Corinthians 11.30-32 we also are reminded that even though we may have committed the sin unto death, we can nevertheless escape death if we judge ourselves truly. Therefore never permit any sin to reign in your body lest it become your mortal sin. Our flesh can be weakened, yet we must never lose the heart of self-judgment. We must judge our sin without mercy. It is true that we can never attain to sinless perfection in this life, but frequent confession and trust in God’s grace are indispensable. God will yet forgive us. Those who seek victory over death need to remember this.
Then he declares to them their work and their trangressions, that they are behaving arrogantly. He opens their ears to instruction, and commands that they return from iniquity. If they hearken and serve him, they complete their days in prosperity, and their years in pleasantness. But if they do not hearken, they perish by the sword, and die without knowledge. The godless in heart cherish anger; they do not cry for help when he binds them. They die in youth, and their life ends in shame. (Job 36.9-14)
The Bible mentions a kind of mortal sin or “sin unto death” which believers may commit (1 John 5.16). The death here does not point to spiritual death, for the eternal life of God can never be extinguished; nor can it be an allusion to “the second death” since the Lord’s sheep cannot perish. It necessarily signifies the death of the body.
Now let us especially notice what the essence of mortal sin is. To do so will enable us to know how to keep ourselves away from it so that (1) our flesh may not be corrupted, (2) we may not forfeit the blessing of being raptured before death, or (3) we may still finish the Lord’s appointed work before our days are fulfilled and we die, if He should tarry and we must pass through the grave. May we say that because of their negligence in this matter quite a few of God’s children have had their years shortened and their crowns lost. Many of God’s workers, had they given attention to this, might yet be serving the Lord.
The Word has not spelled out concretely what this sin is. It only assures us that such a sin is possible. From the Scripture records we understand that this sin varies according to people. A particular sin for some is mortal, yet to another person it may not be a sin unto death, and vice versa. This is because of differences in grace received, light accepted, and position attained among different believers.
While the Bible never identifies this sin, we can nevertheless observe that any sin which results in death constitutes a mortal one. The people of Israel committed such a sin at Kadesh (Num. 13.25-14.12). Although they had tempted the Lord many times before (14.22), He always simply forgave them. But this time, though He still forgave them after they refused to enter Canaan, He additional caused their bodies to fall in death in the wilderness (14.32).
At the waters of Meribah Moses was provoked to speak “words that were rash” (Ps. 106.33) : this was his “mortal sin”: he died outside Canaan. Aaron committed the same offense as Moses and he likewise was forbidden to enter the holy land (Num. 20.24). The man of God who journeyed from Judah to Bethel disobeyed the commandment of the Lord with regard to eating and drinking; in so doing he committed his mortal sin (1 Kings 13.21-22). In the New Testament we learn how Ananias and Sapphira were punished with death because they committed what for them was their mortal sin, because they attempted to lie to the Holy Spirit by keeping back part of the proceeds from their land (Acts 5). The man in Corinth who lived with his father’s wife was guilty too of this kind of sin, forcing the Apostle Paul to pronounce judgment by telling those at Corinth “to deliver this man to Satan for the destruction of the flesh” (1 Cor. 5.5). Not a few of the brethren in Corinth died because they were guilty of profaning the body and blood of the Lord (1 Cor. 11.27,30). They had committed the sin unto death.
To overcome mortality we must persistently overcome sin, for the former results from the latter. If we wish to live till our days are accomplished or till the Lord returns, we should be careful not to sin. Negligence in this has driven many to the grave prematurely. The mortal sin is not any particular terrifying transgression, because it is nowhere fixed or specified. Such a sin as fornication, of which the Corinthians were guilty, may be counted as mortal; but so too may rash words such as Moses uttered become a sin unto death (for note how the Scriptures characterized Moses: “now the man Moses was very meek, more than all men that were on the face of the earth” Num. 12.3; therefore no sin could be overlooked in this man’s life).
Now is the day of grace. God is full of grace. So let our hearts be comforted. Do not allow Satan to accuse you, hinting that you have committed the mortal sin and hence must die. Although the Bible does not encourage us to pray for others who have sinned this mortal sin, God will forgive us if we judge ourselves and genuinely repent. The man in 2 Corinthians 2.6-7 is believed by many to be that very one who had lived with his father’s wife. In 1 Corinthians 11.30-32 we also are reminded that even though we may have committed the sin unto death, we can nevertheless escape death if we judge ourselves truly. Therefore never permit any sin to reign in your body lest it become your mortal sin. Our flesh can be weakened, yet we must never lose the heart of self-judgment. We must judge our sin without mercy. It is true that we can never attain to sinless perfection in this life, but frequent confession and trust in God’s grace are indispensable. God will yet forgive us. Those who seek victory over death need to remember this.
Then he declares to them their work and their trangressions, that they are behaving arrogantly. He opens their ears to instruction, and commands that they return from iniquity. If they hearken and serve him, they complete their days in prosperity, and their years in pleasantness. But if they do not hearken, they perish by the sword, and die without knowledge. The godless in heart cherish anger; they do not cry for help when he binds them. They die in youth, and their life ends in shame. (Job 36.9-14)