Paul
12-01-2012, 04:13 PM
"MY PEOPLE ARE DESTROYED for lack of knowledge" (Hos. 4.6) is certainly applicable to our day. Christians nowadays generally are lacking in two kinds of knowledge: (1) a knowledge of the conditions by which evil spirits work; and (2) a knowledge of the principle of spiritual life. Ignorance here is furnishing Satan and his evil spirits an incredible advantage and is inflicting enormous harm on the church of God. What grieves our hearts is that, even as folly is prevailing, Christians continue to boast of their familiarity with the Bible and of the abundance of their experience. They do not realize that their much so-called knowledge is mere human reasoning, quite devoid of usefulness. Humility before the Lord and eagerness in seeking the revelation of God’s truths are almost unknown. While boasting in the richness of their knowledge, they themselves sink into the very quicksand from which they can neither extricate themselves nor rescue others. It is indeed a most dreadful scene.
The Law of Cause and Effect
For each and every thing God has created there is a law. All actions are governed by laws. Hence evil spirits also operate according to definite laws, one of which is that certain causes will produce certain effects, Now should anyone fulfill the conditions for the working of evil spirits (whether he fulfills them willingly, such as the witch, the medium, or the sorcerer—or unwittingly, such as the Christian), then he has definitely given ground to them to work on him. Notice that the law of cause and effect is involved here. Fire scorches, water drowns: these are laws: none escapes scorching if he falls into fire, nor can any escape drowning if he jumps into water. Likewise everyone who meets the requirements for the operation of evil spirits will be harmed by them. Hence the same law of cause and effect is operative here. It pays no heed to whether one is a Christian or not; once the conditions are met, the evil spirits do not fail to act. Just as a Christian cannot avoid being scorched or drowned if he falls into fire or water, so he cannot escape the danger of being hurt if he ignorantly supplies the prerequisities for the working of evil spirits. The fire scorches everything put into it; the water drowns all who are immersed in it; and evil spirits attack all who give them ground. One will not escape simply because he is a child of God. If he provides the enemy the opportunity, he will not hesitate to assault him. What, then, are the conditions for the working of the enemy? What facilitates this malevolent working? This is the crucial question. The Bible characterizes such conditions as "place" (Eph. 4.27 ASV) or "opportunity" (RSV). It can additionally be denoted as "ground." It means any portion of empty space marked off in man for the evil spirits. This place or ground constitutes their foothold. The degree of invasion is determined by the degree of the foothold. The evil spirits will commence to penetrate into any man, be he "heathen" or Christian as soon as he has obtained a footing in him. Whatever affords the evil spirits an opportunity or a foothold by which to attack or invade may be termed as "ground." If ground is given, invasion is unavoidable. The particular cause brings in the particular effect. A Christian who yields ground to evil spirits and yet envisages himself to be beyond attack has been gravely deceived already by the enemy.
Now to put it simply, the ground or territory which the believer furnishes to the evil spirits is sin. Sin includes all the possible grounds. In retaining sin he retains as well the evil spirits that hide behind it. All sin yields territory to them. But there are two kinds of sin, one is positive and the other negative. Positive sins are those which a person commits: his hands perform bad acts, his eyes see evil scenes, his ears hear wicked voices, and his mouth speaks unclean words. These render opportunity to evil spirits in varying degree to take hold of the hands, eyes, ears and mouth of the saint. Whichever part of him sins, that is what invites the enemy to come and occupy it. If occupation stems from sinning, the child of God needs to forsake unrelentingly so as to recover the lost territory. Else the evil spirits will increase their hold gradually until the entire person is occupied. One reason why some who hitherto have accepted the fact o f the co-death o f the cross find it difficult to lay aside the sin which clings so closely is because aside from the problem of the "flesh" they also have the problem of having been assaulted by supernatural evil powers.
This kind of positive sin which presents a working opportunity to the evil spirits is by and large understood by most Christians and consequently we shall not enlarge upon it. Let our attention now be focused on the second type, on negative sin. This is largely misunderstood. Since it is within the scope of the will, we shall discuss it in detail.
The popular notion is that only the positive kind are sins; negative ones are not counted as such. The Bible nonetheless holds that not only all manner of unrighteousness which a man actively commits is sin but that "whoever knows what is right to do and fails to do it, for him it is sin" as well (James 4.17). The Word of God treats what man commits and what man omits both equally as sin. Sin gives footing or ground to the work of evil spirits. And besides the positive sin, the negative kind—that of omission—likewise provides ground for their work.
The particular sin of omission which gives ground to the evil spirits is the believer’s passivity. Disuse as well as misuse of any part of one’s being is a sin in the sight of God. The Lord endows us with all sorts of abilities none of which are to be misused or go unused. For a person to cease engaging any part of his talent but to allow it to sink into inertia is to provide occasion for the devil and his army to exercise it for him. This is the ground for their sinister operations. All Christians are aware of sin as a condition for the enemy’s assault, but an innumerable number of them are unaware that passivity is also a sin and a condition for his assault. Once place is given, penetration becomes inevitable and sufferings naturally follow.
Passivity
What primarily precipitates the enemy’s invasion among the "heathen" and among carnal Christians is willful sin; but "the primary cause of deception . . . in surrendered believers may be condensed into one word, passivity; that is,
a cessation of the active exercise of the will in control over spirit, soul and body, or either, as may be the case." The organ of volition ceases to choose and decide matters referred to it. "The word passivity simply describes the opposite condition to activity; and in the experience of the believer it means, briefly, (1) loss of self-control—in the sense of the person himself controlling each, or all, of the departments of his personal being; and (2) loss of free-will—in the sense of the person himself exercising his will as the guiding principle of personal control, in harmony with the will of God." The passivity of a saint arises out of the non-use of his various talents. He has a mouth but refuses to talk because he hopes the Holy Spirit will speak through it. He has hands but will not engage them since he expects God to do it. He does not exercise any part of his person but waits for God to move him. He considers himself fully surrendered to God; so he no longer will use any element of his being. Thus he falls into an inertia which opens the way for deception and invasion.
Upon accepting the teaching of their union with God’s will, Christians often develop a wrong concept of what this union signifies. They misconstrue it to mean to obey God passively. They think their will must be cancelled out and that they must become puppets. They maintain that they must not employ their own volition any more nor that their will should exercise control over any other segment of their body. They no longer choose, decide, or activate with their will. At first it appears to be a great victory, for amazingly "the "strong-willed’ person suddenly becomes passively yielding." (Penn-Lewis, WOTS, 73) He is as weak as water. He holds no opinion on any affair but obeys orders absolutely. He exercises neither mind, nor will, nor even conscience to distinguish between good and evil, for he is a person of perfect obedience. Only when he is moved does he move; a perfect condition (and an invitation too) for the enemy to come in.
By falling into this state of inaction the Christian now ceases from every activity. Indeed, he waits quietly all the time for some external force to activate him. And unless this force compels him to move he shall remain decidedly inert. If such a situation is permitted to continue this one will discover that sometimes when he knows he should act he cannot because the external force has not come upon him. Moreover, even when he wants to act he finds he is unable to do so. Without that outside power he cannot move a step. His will is suppressed and he is bound; he can move only after that alien force has come to move him.
The Law of Cause and Effect
For each and every thing God has created there is a law. All actions are governed by laws. Hence evil spirits also operate according to definite laws, one of which is that certain causes will produce certain effects, Now should anyone fulfill the conditions for the working of evil spirits (whether he fulfills them willingly, such as the witch, the medium, or the sorcerer—or unwittingly, such as the Christian), then he has definitely given ground to them to work on him. Notice that the law of cause and effect is involved here. Fire scorches, water drowns: these are laws: none escapes scorching if he falls into fire, nor can any escape drowning if he jumps into water. Likewise everyone who meets the requirements for the operation of evil spirits will be harmed by them. Hence the same law of cause and effect is operative here. It pays no heed to whether one is a Christian or not; once the conditions are met, the evil spirits do not fail to act. Just as a Christian cannot avoid being scorched or drowned if he falls into fire or water, so he cannot escape the danger of being hurt if he ignorantly supplies the prerequisities for the working of evil spirits. The fire scorches everything put into it; the water drowns all who are immersed in it; and evil spirits attack all who give them ground. One will not escape simply because he is a child of God. If he provides the enemy the opportunity, he will not hesitate to assault him. What, then, are the conditions for the working of the enemy? What facilitates this malevolent working? This is the crucial question. The Bible characterizes such conditions as "place" (Eph. 4.27 ASV) or "opportunity" (RSV). It can additionally be denoted as "ground." It means any portion of empty space marked off in man for the evil spirits. This place or ground constitutes their foothold. The degree of invasion is determined by the degree of the foothold. The evil spirits will commence to penetrate into any man, be he "heathen" or Christian as soon as he has obtained a footing in him. Whatever affords the evil spirits an opportunity or a foothold by which to attack or invade may be termed as "ground." If ground is given, invasion is unavoidable. The particular cause brings in the particular effect. A Christian who yields ground to evil spirits and yet envisages himself to be beyond attack has been gravely deceived already by the enemy.
Now to put it simply, the ground or territory which the believer furnishes to the evil spirits is sin. Sin includes all the possible grounds. In retaining sin he retains as well the evil spirits that hide behind it. All sin yields territory to them. But there are two kinds of sin, one is positive and the other negative. Positive sins are those which a person commits: his hands perform bad acts, his eyes see evil scenes, his ears hear wicked voices, and his mouth speaks unclean words. These render opportunity to evil spirits in varying degree to take hold of the hands, eyes, ears and mouth of the saint. Whichever part of him sins, that is what invites the enemy to come and occupy it. If occupation stems from sinning, the child of God needs to forsake unrelentingly so as to recover the lost territory. Else the evil spirits will increase their hold gradually until the entire person is occupied. One reason why some who hitherto have accepted the fact o f the co-death o f the cross find it difficult to lay aside the sin which clings so closely is because aside from the problem of the "flesh" they also have the problem of having been assaulted by supernatural evil powers.
This kind of positive sin which presents a working opportunity to the evil spirits is by and large understood by most Christians and consequently we shall not enlarge upon it. Let our attention now be focused on the second type, on negative sin. This is largely misunderstood. Since it is within the scope of the will, we shall discuss it in detail.
The popular notion is that only the positive kind are sins; negative ones are not counted as such. The Bible nonetheless holds that not only all manner of unrighteousness which a man actively commits is sin but that "whoever knows what is right to do and fails to do it, for him it is sin" as well (James 4.17). The Word of God treats what man commits and what man omits both equally as sin. Sin gives footing or ground to the work of evil spirits. And besides the positive sin, the negative kind—that of omission—likewise provides ground for their work.
The particular sin of omission which gives ground to the evil spirits is the believer’s passivity. Disuse as well as misuse of any part of one’s being is a sin in the sight of God. The Lord endows us with all sorts of abilities none of which are to be misused or go unused. For a person to cease engaging any part of his talent but to allow it to sink into inertia is to provide occasion for the devil and his army to exercise it for him. This is the ground for their sinister operations. All Christians are aware of sin as a condition for the enemy’s assault, but an innumerable number of them are unaware that passivity is also a sin and a condition for his assault. Once place is given, penetration becomes inevitable and sufferings naturally follow.
Passivity
What primarily precipitates the enemy’s invasion among the "heathen" and among carnal Christians is willful sin; but "the primary cause of deception . . . in surrendered believers may be condensed into one word, passivity; that is,
a cessation of the active exercise of the will in control over spirit, soul and body, or either, as may be the case." The organ of volition ceases to choose and decide matters referred to it. "The word passivity simply describes the opposite condition to activity; and in the experience of the believer it means, briefly, (1) loss of self-control—in the sense of the person himself controlling each, or all, of the departments of his personal being; and (2) loss of free-will—in the sense of the person himself exercising his will as the guiding principle of personal control, in harmony with the will of God." The passivity of a saint arises out of the non-use of his various talents. He has a mouth but refuses to talk because he hopes the Holy Spirit will speak through it. He has hands but will not engage them since he expects God to do it. He does not exercise any part of his person but waits for God to move him. He considers himself fully surrendered to God; so he no longer will use any element of his being. Thus he falls into an inertia which opens the way for deception and invasion.
Upon accepting the teaching of their union with God’s will, Christians often develop a wrong concept of what this union signifies. They misconstrue it to mean to obey God passively. They think their will must be cancelled out and that they must become puppets. They maintain that they must not employ their own volition any more nor that their will should exercise control over any other segment of their body. They no longer choose, decide, or activate with their will. At first it appears to be a great victory, for amazingly "the "strong-willed’ person suddenly becomes passively yielding." (Penn-Lewis, WOTS, 73) He is as weak as water. He holds no opinion on any affair but obeys orders absolutely. He exercises neither mind, nor will, nor even conscience to distinguish between good and evil, for he is a person of perfect obedience. Only when he is moved does he move; a perfect condition (and an invitation too) for the enemy to come in.
By falling into this state of inaction the Christian now ceases from every activity. Indeed, he waits quietly all the time for some external force to activate him. And unless this force compels him to move he shall remain decidedly inert. If such a situation is permitted to continue this one will discover that sometimes when he knows he should act he cannot because the external force has not come upon him. Moreover, even when he wants to act he finds he is unable to do so. Without that outside power he cannot move a step. His will is suppressed and he is bound; he can move only after that alien force has come to move him.