James
07-04-2012, 11:48 PM
The Cessation of Spiritual Work
Spiritual work invariably flows with the current of the Holy Spirit—never reluctantly, never under compulsion, hence without need of fleshly strength. This does not imply of course that there is no opposition from the world or attack from the enemy. It simply means the work is done in the Lord with the consciousness of having His anointing. If God still requires the work, the believer will continue to sense himself flowing in the current, no matter how difficult his situation may be. The Holy Spirit aims at expressing spiritual life. Labor accomplished in Him correspondingly develops life in the spirit. Unfortunately many of God’s servants frequently are pressed by environment or other factors into working mechanically.
As soon as the individual is aware of it, he ought to inquire whether such “mechanical work” is desired by the Spirit or whether God would call him away to other service. God’s servants should know that a task begun spiritually—that is, in the Spirit—may not necessarily continue that way. Many works are initiated by Him, but after He has no more need of them men often desire to keep them going. To regard as forever spiritual whatever is begun by the Holy Spirit is inevitably to change the spiritual into the fleshly.
A spiritual Christian can no longer enjoy the anointing of the Spirit in a work that has become mechanical. When a task is already given up by God as unnecessary and yet is maintained by the Christian because of the outside organization (with or without form) which surrounds it, then it must be carried on by drawing upon his own resources rather than upon the power of God. Should a saint persist in laboring after the spiritual work is terminated, he must employ his soul power as well as physical power to continue on with it. In true spiritual service one must completely deny his natural talent and gift; only in this way can he produce fruit for God. If not, each effort not led by the Holy Spirit does collapse if not supported by one’s brain, talent, or gift.
A worker must observe carefully which part of his labor the Holy Spirit anoints. Then he will be able to cooperate with Him and operate within the current of His power. The worker’s duty is to discern the current of the Spirit and to follow it. A task should be discontinued if it no longer enjoys God’s anointing, is out of His current, and creates a sluggish, languid feeling. Another undertaking should be found which flows with the current. The spiritual man discerns more quickly than others. The matter for him to determine is, where is the Holy Spirit’s current? Where is it flowing? Any labor that oppresses spiritual life, that fails to express the life of the spirit, or that hinders God’s Spirit from overflowing has become a definite obstacle, however well it began. That work should be either cancelled or corrected so that the believer can obey life in the spirit. The worker may have to alter his relationship to the work.
Many cases can be cited to illustrate how the Lord’s people are entangled in “organization,” to the detriment of their life. At first these servants of God received tremendous spiritual power and were mightily used by God to save and build up man. Later arose the need for some kind of “organization” or “method” to preserve the grace that was given. Due to needs, requests, and sometimes orders, these servants were required to undertake so-called “edifying” work. Thus they were bound by environment and no longer had the freedom to follow the Holy Spirit. Gradually their spiritual life ebbed, though the outside organized work still continued in prosperity. Such has been the story of numberless defeats.
What tragedy lurks within spiritual work today! Many consider their labor a burden. Are there not many who say: “I am so busy with work that I have little time to commune with the Lord. I hope I can find the opportunity to suspend the work temporarily so that I may repair my spirit for the, next task.” How fraught with danger this is! Our work ought to be the fruit of our spirit’s fellowship with the Lord. Every task should be undertaken joyfully as the overflow of the life of the spirit. If it becomes a weight and separates the life of the spirit from the Lord Jesus, then it ought to be terminated. Since the current of the Spirit has changed its course, one must seek to discover its re-location and follow accordingly.
Wide is the disparity between the Holy Spirit terminating our work and Satan hindering it. Yet people frequently are confused by these two. If God should say “Stop” and the believer continue, he will descend from working with his spirit into maintaining the work with his brain, talent, and strength. He may attempt to resist the enemy; without the anointing of the Holy Spirit, however, he cannot succeed. The whole warfare becomes fake. Whenever a child of God encounters resistance in the spirit he should distinguish immediately whether this opposition emanates from God or from the enemy. Should it be the latter his resistance by the spirit through prayer will release his inner man and thus he can advance with God. But if it is not from the enemy, the believer shall find as he advances that his own spirit becomes more oppressed, heavily burdened, and void of liberty.
In sum, then, the servants of God today must set aside every work which is not appointed by Him, that should long have been forsaken, which monopolizes everything, that does not come from the spirit, which oppresses the spirit and deflects spiritual work, and that is even good but nonetheless deprives them of other and nobler tasks.
Spiritual work invariably flows with the current of the Holy Spirit—never reluctantly, never under compulsion, hence without need of fleshly strength. This does not imply of course that there is no opposition from the world or attack from the enemy. It simply means the work is done in the Lord with the consciousness of having His anointing. If God still requires the work, the believer will continue to sense himself flowing in the current, no matter how difficult his situation may be. The Holy Spirit aims at expressing spiritual life. Labor accomplished in Him correspondingly develops life in the spirit. Unfortunately many of God’s servants frequently are pressed by environment or other factors into working mechanically.
As soon as the individual is aware of it, he ought to inquire whether such “mechanical work” is desired by the Spirit or whether God would call him away to other service. God’s servants should know that a task begun spiritually—that is, in the Spirit—may not necessarily continue that way. Many works are initiated by Him, but after He has no more need of them men often desire to keep them going. To regard as forever spiritual whatever is begun by the Holy Spirit is inevitably to change the spiritual into the fleshly.
A spiritual Christian can no longer enjoy the anointing of the Spirit in a work that has become mechanical. When a task is already given up by God as unnecessary and yet is maintained by the Christian because of the outside organization (with or without form) which surrounds it, then it must be carried on by drawing upon his own resources rather than upon the power of God. Should a saint persist in laboring after the spiritual work is terminated, he must employ his soul power as well as physical power to continue on with it. In true spiritual service one must completely deny his natural talent and gift; only in this way can he produce fruit for God. If not, each effort not led by the Holy Spirit does collapse if not supported by one’s brain, talent, or gift.
A worker must observe carefully which part of his labor the Holy Spirit anoints. Then he will be able to cooperate with Him and operate within the current of His power. The worker’s duty is to discern the current of the Spirit and to follow it. A task should be discontinued if it no longer enjoys God’s anointing, is out of His current, and creates a sluggish, languid feeling. Another undertaking should be found which flows with the current. The spiritual man discerns more quickly than others. The matter for him to determine is, where is the Holy Spirit’s current? Where is it flowing? Any labor that oppresses spiritual life, that fails to express the life of the spirit, or that hinders God’s Spirit from overflowing has become a definite obstacle, however well it began. That work should be either cancelled or corrected so that the believer can obey life in the spirit. The worker may have to alter his relationship to the work.
Many cases can be cited to illustrate how the Lord’s people are entangled in “organization,” to the detriment of their life. At first these servants of God received tremendous spiritual power and were mightily used by God to save and build up man. Later arose the need for some kind of “organization” or “method” to preserve the grace that was given. Due to needs, requests, and sometimes orders, these servants were required to undertake so-called “edifying” work. Thus they were bound by environment and no longer had the freedom to follow the Holy Spirit. Gradually their spiritual life ebbed, though the outside organized work still continued in prosperity. Such has been the story of numberless defeats.
What tragedy lurks within spiritual work today! Many consider their labor a burden. Are there not many who say: “I am so busy with work that I have little time to commune with the Lord. I hope I can find the opportunity to suspend the work temporarily so that I may repair my spirit for the, next task.” How fraught with danger this is! Our work ought to be the fruit of our spirit’s fellowship with the Lord. Every task should be undertaken joyfully as the overflow of the life of the spirit. If it becomes a weight and separates the life of the spirit from the Lord Jesus, then it ought to be terminated. Since the current of the Spirit has changed its course, one must seek to discover its re-location and follow accordingly.
Wide is the disparity between the Holy Spirit terminating our work and Satan hindering it. Yet people frequently are confused by these two. If God should say “Stop” and the believer continue, he will descend from working with his spirit into maintaining the work with his brain, talent, and strength. He may attempt to resist the enemy; without the anointing of the Holy Spirit, however, he cannot succeed. The whole warfare becomes fake. Whenever a child of God encounters resistance in the spirit he should distinguish immediately whether this opposition emanates from God or from the enemy. Should it be the latter his resistance by the spirit through prayer will release his inner man and thus he can advance with God. But if it is not from the enemy, the believer shall find as he advances that his own spirit becomes more oppressed, heavily burdened, and void of liberty.
In sum, then, the servants of God today must set aside every work which is not appointed by Him, that should long have been forsaken, which monopolizes everything, that does not come from the spirit, which oppresses the spirit and deflects spiritual work, and that is even good but nonetheless deprives them of other and nobler tasks.