Nottheworld
04-09-2011, 12:52 AM
We should carefully note that the soul is where man expresses his free will and exerts his own mastery. The Bible therefore often records that it is the soul which sins. For example, Micah 6.7 says, “the sin of my soul.” Ezekiel 18.4,20 reads, “the soul that sins.” And in the books of Leviticus and Numbers mention frequently is made that the soul sins. Why? Because it is the soul which chooses to sin. Our description of sin is: “The will acquiesces in the temptation.” Sinning is a matter of the soul’s will; atonement accordingly must be for the soul. “Ye give the heave-offering of Jehovah to make atonement for your souls” (Ex. 30.15 Darby). “For the soul of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls, for it is the blood that maketh atonement for the soul” (Lev. 17.11 Darby). “To make atonement for our souls before Jehovah” (Num. 31.50 Darby). Since it is the soul which sins, it follows that the soul needs to be atoned. And it can only be atoned, moreover, by a soul:
it pleased Jehovah to bruise him; he bath subjected him to suffering . . . thou shalt make his soul an offering for sin . . . He shall see of the fruit of the travail of his soul, and shall be satisfied . . . he bath poured out his soul unto death . . . ; and he bore the sin of many, and made intercession for the transgressors. (Is. 53.10-12 Darby)
The word "many" here connotes all, for the all are many!
When I say "all men" I mean, of course, all people.
it pleased Jehovah to bruise him; he bath subjected him to suffering . . . thou shalt make his soul an offering for sin . . . He shall see of the fruit of the travail of his soul, and shall be satisfied . . . he bath poured out his soul unto death . . . ; and he bore the sin of many, and made intercession for the transgressors. (Is. 53.10-12 Darby)
The word "many" here connotes all, for the all are many!
When I say "all men" I mean, of course, all people.