Simon
01-17-2006, 02:20 AM
The Treasure is in the earthen vessel (2 Cor. 4:7). But if the earthen vessel cannot be broken, who can see the Treasure within? Have we seen what is the final objective of the Lord’s working in our lives? It is to break open this earthen vessel (2 Cor.4:7), to burst open our alabaster box (Mark 14:3), to crack open our shell (Jn. 12:24). The Lord longs to find a way to bless the world through those who belong to Him. Brokenness is the way of blessing, the way of fragrance, the way of fruitfulness. But, it is also a path sprinkled with ‘blood from our wounds.’ Yes, there is blood from the many wounds we suffer. When we offer ourselves to the Lord for His service, we cannot afford to be lenient and spare ourselves. We must allow the Lord to crack open our outward man utterly so that He may find a way out for His working through us.
If anyone wishes to maintain a true spiritual course he must cooperate with God in putting to death his own desire. All interests, inclinations and preferences must be denied. We should gladly accept man’s contradicting, despising, discounting, misunderstanding, and harsh criticising and permit these matters which are so antagonistic to natural desire to deal with our soul life. We should learn how to receive suffering, pain, or a lowly place as apportioned us by God. However much our self life feels pained or our natural feeling is hurt, we must bear them patiently. If we bear the cross in practical matters we shall shortly see our self life crucified on the cross we bear. For to carry the cross is to be crucified thereon. Every time we silently (and gladly ) accept (as from God) what goes against our natural disposition we receive another nail which pins our soul life more firmly to the cross. All vainglory has to die. Our longing to be seen, respected, worshiped, exalted and proclaimed needs to be crucified. Any heart for self-display must equally be crucified. Every pretension to spirituality in order to be praised must be cut down; so must all self-importance and self-exaltation. Our desire, whatever its expression, must be denied. Anything which is initiated by ourselves is defiled in the sight of God.
If anyone wishes to maintain a true spiritual course he must cooperate with God in putting to death his own desire. All interests, inclinations and preferences must be denied. We should gladly accept man’s contradicting, despising, discounting, misunderstanding, and harsh criticising and permit these matters which are so antagonistic to natural desire to deal with our soul life. We should learn how to receive suffering, pain, or a lowly place as apportioned us by God. However much our self life feels pained or our natural feeling is hurt, we must bear them patiently. If we bear the cross in practical matters we shall shortly see our self life crucified on the cross we bear. For to carry the cross is to be crucified thereon. Every time we silently (and gladly ) accept (as from God) what goes against our natural disposition we receive another nail which pins our soul life more firmly to the cross. All vainglory has to die. Our longing to be seen, respected, worshiped, exalted and proclaimed needs to be crucified. Any heart for self-display must equally be crucified. Every pretension to spirituality in order to be praised must be cut down; so must all self-importance and self-exaltation. Our desire, whatever its expression, must be denied. Anything which is initiated by ourselves is defiled in the sight of God.