AlwaysLoved
08-29-2008, 03:34 PM
Crucified Unto Me (http://www3.telus.net/trbrooks/crucified_unto_me.htm)
In his first epistle John writes: "All that is in the world, the lust of the flesh, and the lust of the eyes, and the vainglory of life, is not of the Father, but is of the world" (2:16). In these words that so clearly reflect the temptation of Eve (Gen. 3:6) John defines the things of the world. All that can be included under lust or primitive desire, all that excites greedy ambition, and all that arouses in us the pride or glamor of life, all such things are part of the Satanic system. Perhaps we scarcely need stay here to consider further the first two of these, but let us look for a moment at the third. Everything that stirs pride in us is of the world. Prominence, wealth, achievement, these the world acclaim. Men are justly proud of success. Yet John labels all that brings this sense of success as "of the world."
Every success therefore that we experience (and I am not suggesting that we should be failures!) calls in us for an instant, humble confession of its inherent sinfulness, for whenever we meet success we have in some degree touched the world system. Whenever we sense complacency over some achievement we may know at once that we have touched the world. We may know, too, that we have brought ourselves under the judgment of God, for have we not already agreed that the whole world is under judgment? Now (and let us try to grasp this fact) those who realize this and confess their need are thereby safeguarded.
In his first epistle John writes: "All that is in the world, the lust of the flesh, and the lust of the eyes, and the vainglory of life, is not of the Father, but is of the world" (2:16). In these words that so clearly reflect the temptation of Eve (Gen. 3:6) John defines the things of the world. All that can be included under lust or primitive desire, all that excites greedy ambition, and all that arouses in us the pride or glamor of life, all such things are part of the Satanic system. Perhaps we scarcely need stay here to consider further the first two of these, but let us look for a moment at the third. Everything that stirs pride in us is of the world. Prominence, wealth, achievement, these the world acclaim. Men are justly proud of success. Yet John labels all that brings this sense of success as "of the world."
Every success therefore that we experience (and I am not suggesting that we should be failures!) calls in us for an instant, humble confession of its inherent sinfulness, for whenever we meet success we have in some degree touched the world system. Whenever we sense complacency over some achievement we may know at once that we have touched the world. We may know, too, that we have brought ourselves under the judgment of God, for have we not already agreed that the whole world is under judgment? Now (and let us try to grasp this fact) those who realize this and confess their need are thereby safeguarded.