everstill
06-02-2008, 11:43 AM
Revelation
To know things in our intuition is what the Bible calls revelation. Revelation has no other meaning than that the Holy Spirit enables a believer to apprehend a particular matter by indicating the reality of it to his spirit. There is but one kind of knowledge concerning either the Bible or God which is valuable, and that is the truth revealed to our spirit by God’s Spirit. God does not explain Himself via man’s reasoning; never does man come to know God through rationalization. No matter how clever man’s mind is nor how much it understands about God, his knowledge of God remains veiled. All he can do is rationalize what is behind the veil, because he has not penetrated the reality hidden from view. Since he has not yet “seen,” man can “understand” but never can he “know.” If there is no revelation, personal revelation, Christianity is worth nothing. Everyone who believes in God must have His revelation in his spirit, or else what he believes is not God but mere human wisdom, ideals or words. Such a faith cannot endure the test.
This kind of revelation is not a vision, a heavenly voice, a dream, or an external force which shakes the man. One may encounter these phenomena and still not have revelation. Revelation happens in the intuition—quietly, neither hastily nor slowly, soundless and yet with a message. How many denominate themselves Christians, though the Christianity they embrace is simply a kind of philosophy of life or of ethics, a few articles of truth, or some supernatural manifestations. Such an attitude will issue neither in a new birth nor in a new spirit. Numerous are these “Christians” whose spiritual usefulness measures up to zero. Not so are those who have received Christ, for by the grace of God they have perceived in their spirit the reality of the spiritual realm, which opens to them like the lifting of a veil. What they today know is far more profound than what their mind has comprehended; yea, it seems as though a new meaning has been imparted to all which they had only understood or comprehended in the past. Now everything is thoroughly and genuinely known, because the spirit has seen it. “We speak of what we know, and bear witness to what we have seen” (John 3.11). This is Christianity. Searching with intellect never delivers men; revelation in the spirit alone gives true knowledge of God.
To know things in our intuition is what the Bible calls revelation. Revelation has no other meaning than that the Holy Spirit enables a believer to apprehend a particular matter by indicating the reality of it to his spirit. There is but one kind of knowledge concerning either the Bible or God which is valuable, and that is the truth revealed to our spirit by God’s Spirit. God does not explain Himself via man’s reasoning; never does man come to know God through rationalization. No matter how clever man’s mind is nor how much it understands about God, his knowledge of God remains veiled. All he can do is rationalize what is behind the veil, because he has not penetrated the reality hidden from view. Since he has not yet “seen,” man can “understand” but never can he “know.” If there is no revelation, personal revelation, Christianity is worth nothing. Everyone who believes in God must have His revelation in his spirit, or else what he believes is not God but mere human wisdom, ideals or words. Such a faith cannot endure the test.
This kind of revelation is not a vision, a heavenly voice, a dream, or an external force which shakes the man. One may encounter these phenomena and still not have revelation. Revelation happens in the intuition—quietly, neither hastily nor slowly, soundless and yet with a message. How many denominate themselves Christians, though the Christianity they embrace is simply a kind of philosophy of life or of ethics, a few articles of truth, or some supernatural manifestations. Such an attitude will issue neither in a new birth nor in a new spirit. Numerous are these “Christians” whose spiritual usefulness measures up to zero. Not so are those who have received Christ, for by the grace of God they have perceived in their spirit the reality of the spiritual realm, which opens to them like the lifting of a veil. What they today know is far more profound than what their mind has comprehended; yea, it seems as though a new meaning has been imparted to all which they had only understood or comprehended in the past. Now everything is thoroughly and genuinely known, because the spirit has seen it. “We speak of what we know, and bear witness to what we have seen” (John 3.11). This is Christianity. Searching with intellect never delivers men; revelation in the spirit alone gives true knowledge of God.