Churchwork
11-11-2005, 12:36 AM
Emotion and Work
Heretofore we have stressed the truth that the spirit alone can do spiritual work, so that any work not achieved by it counts for nothing. This truth is so vital that we feel led to restate it in additional detail.
Today men give much attention to psychology. Even many who serve the Lord feel they must diligently study psychology. These believe if only their words, teachings, presentations, manners and interpretations can be made psychologically appealing to people, that many could be won to Christ. Psychology naturally refers in large part to the workings of man’s emotion. Occasionally it does seem to be helpful, but a child of God who relies on emotion serves no productive purpose for the Lord.
We recognize already that regeneration of the spirit is the paramount need of man. Any work which cannot quicken man’s dead spirit or impart to man God’s uncreated life or give him the Holy Spirit to indwell his regenerated spirit proves thoroughly futile. Neither our psychology nor that of the unbelievers can impart life to them. Unless the Holy Spirit Himself performs the work, all is vain.
A Christian should understand that his emotion is wholly natural; it is not the source of God’s life. If he in fact acknowledges that no life of God resides in his emotion, he will never attempt to secure the salvation of people by means of his power of emotion through tears, mournful face, cries, or other emotional devices. No efforts of his emotion can affect in the slightest the darkened human spirit. Except the Holy Spirit gives life, man can have no life. If we do not rely on the Spirit and use emotion instead, our work will yield no real fruit.
Those who labor for the Lord need to see distinctly that nothing in man can generate God’s life. We may exhaust every psychological method to excite man’s emotion, to arouse his interest in religion, to make him feel sorry and shameful for his past history, to create in him a fear of the coming penalty, to foster admiration of Christ, to induce him to seek communication with Christians, or to be merciful to the poor: we may even cause him to feel happy in doing these things: but we cannot regenerate him. Since interest, sorrow, shame, fear, admiration, aspiration, pity and joy are merely various impulses of emotion, man can experience all these and his spirit still be dead for he has not yet apprehended God intuitively. From the human viewpoint, might not one be tempted to assert that if a man possesses all these qualities must he not be a first-class Christian? Yet these are but the manifestations of emotion; these do not prove regeneration. The first and foremost sign of new birth in anyone is that he knows God intuitively, for his spirit has been quickened. Let us not be misled or be content in our work if people should change their attitude towards us, become friendly with us, and manifest the above-mentioned expressions. This is not regeneration!
If everyone who serves the Lord would take to heart today that our aim is to help people to receive the life of Christ, then none would ever employ an emotional approach to obtain men’s approval of the teaching of Christ and their preference for Christianity. Only if we completely acknowledge that what man requires today is God’s life—the quickening of the spirit—will we then perceive how vain is any work performed by ourselves. No matter how extensive a man may undergo a change, this alteration effected by emotion occurs exclusively within the pale of his very “self”: never does he step outside that boundary and exchange his life for the life of God. May we truly appreciate the reality of the fact that “spiritual aims require spiritual means.” Our spiritual aim must be to secure man’s regeneration, and to effect that transformation we must use spiritual means. Emotion is altogether useless here.
The Apostle Paul tells us that any woman who prays or prophesies must have her head veiled (see 1 Cor. 11). Many and diverse interpretations surround this matter. We have no intention to join the dispute by deciding on an interpretation. Of one thing we can be sure, however; which is, that the Apostle intends to restrain the operation of emotion. He signifies that everything which can foment emotion must be veiled. It is especially easy for women in preaching to agitate people’s emotion. Physically merely the head is covered; but spiritually everything pertaining to feeling must be delivered to death. Although the Bible does not call for the brothers to veil their heads physically, spiritually speaking they should be as veiled as the sisters.
Paul would have no necessity to give such an order of prohibition if emotion were not so greatly being displayed in the Lord’s work. Today the power of attraction has developed into nearly the biggest problem in so-called spiritual service. Those who are naturally attractive are more successful; whereas others less attractive experience less success. The Apostle nevertheless insists that everything belonging to the soul, naturally attractive or not, must be covered. Let all the servants of the Lord learn this lesson from the sisters. Our natural appeal does not help us in spiritual work and neither will our lack of natural appeal hinder it. We shall abandon our heart of dependence on the Lord , if we stress our power to attract others; likewise, if we pay attention to any lack of power to attract we also shall not walk after the spirit. Far better is it not to think of this matter at all.
What are the servants of the Lord seeking today? Countless ones aspire to spiritual power. But this power is obtained solely by paying a price. Should a Christian die to his emotion he will possess spiritual might. It is because he leans too much on his emotion and is bound too strongly to his desire, affection and feeling that the Christian forfeits real power. Only a deeper operation of the cross can fill us with spiritual dynamite; other than that there is no way to it. When the cross works upon our desire enabling us to live completely for God, spiritual power will naturally be evidenced in us.
A believer’s emotion, if not overcome, will additionally hamper him in spiritual work. As long as its influence obtains, his spirit is impotent to control it and consequently unqualified to fulfill the highest will of God. Take physical weariness as an example. We should be able to distinguish (1) the need for rest due to bodily fatigue, (2) the need for rest due to emotional weariness, and (3) the need for rest due to both. God does not intend us to overwork. He wishes us to rest when genuinely tired. Yet we should understand whether we have need to rest due to bodily fatigue or emotional weariness or both. Frequently what we say is rest is merely laziness. Our body requires respite and so does our mind and spirit. But a person should never rest because of a laziness which arises from the evil nature in his emotion. How often laziness and emotional distaste for work join to employ physical fatigue as a cover-up. Since man’s emotion is highly self-favoring, believers should guard against laziness intruding into what should be exclusively a good and proper kind of rest. (W.Nee, SM, CFP).
Heretofore we have stressed the truth that the spirit alone can do spiritual work, so that any work not achieved by it counts for nothing. This truth is so vital that we feel led to restate it in additional detail.
Today men give much attention to psychology. Even many who serve the Lord feel they must diligently study psychology. These believe if only their words, teachings, presentations, manners and interpretations can be made psychologically appealing to people, that many could be won to Christ. Psychology naturally refers in large part to the workings of man’s emotion. Occasionally it does seem to be helpful, but a child of God who relies on emotion serves no productive purpose for the Lord.
We recognize already that regeneration of the spirit is the paramount need of man. Any work which cannot quicken man’s dead spirit or impart to man God’s uncreated life or give him the Holy Spirit to indwell his regenerated spirit proves thoroughly futile. Neither our psychology nor that of the unbelievers can impart life to them. Unless the Holy Spirit Himself performs the work, all is vain.
A Christian should understand that his emotion is wholly natural; it is not the source of God’s life. If he in fact acknowledges that no life of God resides in his emotion, he will never attempt to secure the salvation of people by means of his power of emotion through tears, mournful face, cries, or other emotional devices. No efforts of his emotion can affect in the slightest the darkened human spirit. Except the Holy Spirit gives life, man can have no life. If we do not rely on the Spirit and use emotion instead, our work will yield no real fruit.
Those who labor for the Lord need to see distinctly that nothing in man can generate God’s life. We may exhaust every psychological method to excite man’s emotion, to arouse his interest in religion, to make him feel sorry and shameful for his past history, to create in him a fear of the coming penalty, to foster admiration of Christ, to induce him to seek communication with Christians, or to be merciful to the poor: we may even cause him to feel happy in doing these things: but we cannot regenerate him. Since interest, sorrow, shame, fear, admiration, aspiration, pity and joy are merely various impulses of emotion, man can experience all these and his spirit still be dead for he has not yet apprehended God intuitively. From the human viewpoint, might not one be tempted to assert that if a man possesses all these qualities must he not be a first-class Christian? Yet these are but the manifestations of emotion; these do not prove regeneration. The first and foremost sign of new birth in anyone is that he knows God intuitively, for his spirit has been quickened. Let us not be misled or be content in our work if people should change their attitude towards us, become friendly with us, and manifest the above-mentioned expressions. This is not regeneration!
If everyone who serves the Lord would take to heart today that our aim is to help people to receive the life of Christ, then none would ever employ an emotional approach to obtain men’s approval of the teaching of Christ and their preference for Christianity. Only if we completely acknowledge that what man requires today is God’s life—the quickening of the spirit—will we then perceive how vain is any work performed by ourselves. No matter how extensive a man may undergo a change, this alteration effected by emotion occurs exclusively within the pale of his very “self”: never does he step outside that boundary and exchange his life for the life of God. May we truly appreciate the reality of the fact that “spiritual aims require spiritual means.” Our spiritual aim must be to secure man’s regeneration, and to effect that transformation we must use spiritual means. Emotion is altogether useless here.
The Apostle Paul tells us that any woman who prays or prophesies must have her head veiled (see 1 Cor. 11). Many and diverse interpretations surround this matter. We have no intention to join the dispute by deciding on an interpretation. Of one thing we can be sure, however; which is, that the Apostle intends to restrain the operation of emotion. He signifies that everything which can foment emotion must be veiled. It is especially easy for women in preaching to agitate people’s emotion. Physically merely the head is covered; but spiritually everything pertaining to feeling must be delivered to death. Although the Bible does not call for the brothers to veil their heads physically, spiritually speaking they should be as veiled as the sisters.
Paul would have no necessity to give such an order of prohibition if emotion were not so greatly being displayed in the Lord’s work. Today the power of attraction has developed into nearly the biggest problem in so-called spiritual service. Those who are naturally attractive are more successful; whereas others less attractive experience less success. The Apostle nevertheless insists that everything belonging to the soul, naturally attractive or not, must be covered. Let all the servants of the Lord learn this lesson from the sisters. Our natural appeal does not help us in spiritual work and neither will our lack of natural appeal hinder it. We shall abandon our heart of dependence on the Lord , if we stress our power to attract others; likewise, if we pay attention to any lack of power to attract we also shall not walk after the spirit. Far better is it not to think of this matter at all.
What are the servants of the Lord seeking today? Countless ones aspire to spiritual power. But this power is obtained solely by paying a price. Should a Christian die to his emotion he will possess spiritual might. It is because he leans too much on his emotion and is bound too strongly to his desire, affection and feeling that the Christian forfeits real power. Only a deeper operation of the cross can fill us with spiritual dynamite; other than that there is no way to it. When the cross works upon our desire enabling us to live completely for God, spiritual power will naturally be evidenced in us.
A believer’s emotion, if not overcome, will additionally hamper him in spiritual work. As long as its influence obtains, his spirit is impotent to control it and consequently unqualified to fulfill the highest will of God. Take physical weariness as an example. We should be able to distinguish (1) the need for rest due to bodily fatigue, (2) the need for rest due to emotional weariness, and (3) the need for rest due to both. God does not intend us to overwork. He wishes us to rest when genuinely tired. Yet we should understand whether we have need to rest due to bodily fatigue or emotional weariness or both. Frequently what we say is rest is merely laziness. Our body requires respite and so does our mind and spirit. But a person should never rest because of a laziness which arises from the evil nature in his emotion. How often laziness and emotional distaste for work join to employ physical fatigue as a cover-up. Since man’s emotion is highly self-favoring, believers should guard against laziness intruding into what should be exclusively a good and proper kind of rest. (W.Nee, SM, CFP).