Churchwork
01-08-2006, 03:59 PM
What are the two measures? Obedience (subduing the activities of the will) and conquering the life of the will (harmony with God). The latter runs deeper.
Two Measures
Two measures are necessary in being joined to God in will. The first is for God to subdue the activities of our will; the second is to conquer the life of our will. Quite often our volition is subservient to the Lord only in a number of particular matters, which nonetheless prompts us to think that we are fully obedient to Him. Down within us, however, hides a secret tendency which shall rise to the surface when the opportunity is provided. God’s intent is not merely to curtail the movement of our will but also to smash its inner tendency so that its very quality seems to be transformed. Strictly speaking, an obedient will and a harmonious one are very different: obedience is related to activity whereas harmony is related to life, nature and tendency. The obedient will of a servant is seen in his executing ev0ery order of his master, but the son who knows the father’s heart and whose will is one with the father’s not only fulfills his duty but fulfills it with delight as well. An obedient will puts a stop to one’s own activity, yes, but a harmonious will is in addition one heart with God. Only those who are in harmony with Him can actually appreciate his heart. If a person has not arrived at this perfect harmony between his own and God’s will, he has yet to experience the summit of spiritual life. To be obedient to the Lord is indeed good, but when grace completely conquers the natural life the Christian will be fully attuned to Him. As a matter of fact, the union of wills is the zenith of anyone’s spiritual walk.
Numerous saints conclude they already have lost their wills entirely. Nothing could be farther from reality. When the moment of temptation and trial comes they will discover that an obedient will is not the same as a harmonious one, that nonresistance does not necessarily mean no will of their own self. Who is there who does not care for a little gain, who does not withhold a little something for himself? Who really desires no gold or silver, honor, freedom, joy, advantage, position or whatever? One may think he cares nothing for these items; while he has them he may not be conscious of their hold upon him; but let him be on the verge of losing them, and he shall soon discover how tenaciously he wants to hold on to them. An obedient will may agree with God’s will on many occasions, but at some time or other there is bound to be a mighty struggle between the life of the believer’s will and the will of God. Unless His grace realizes its fullest work, the saint can hardly overcome.
Obviously from this an obedient will cannot be viewed as perfection. The volition, though broken and deprived of the strength to resist God, has yet to achieve concord with Him. We of course acknowledge that to arrive at the point of being powerless to resist God is itself the fruit of His great grace. And ordinarily we say that an obedient will is already dead in itself. Yet strictly speaking it still possesses a thread of life which is unbroken. There continues to be a hidden tendency, a secret admiring of the former way of life. That is why on certain occasions it finds itself less joyful, less ardent and less diligent in obeying the Lord than at other times. While the will of God is in fact obeyed, there nevertheless remains a difference in personal like and dislike. Had the life of self genuinely and completely been consigned to death, the attitude of the believer towards every part of the will of God would be exactly the same. Any disparity in speed, feeling and effort shows a lack of concord in one’s will towards God’s will.
We may illustrate these two conditions of the will by citing Lot’s wife, the Israelites, and the prophet Balaam. The departure from Sodom of the wife of Lot, the exodus of the Israelites from Egypt, and the blessing of Israel by Balaam can all be regarded as obeying the will of God. All these were men and women subdued by the Lord, not following their own opinions; even so, their inward tendencies were not harmonious with Him; hence every one of them ended in failure. How frequently the direction of our footsteps is correct but our secret heart differs with God. And so we ultimately fall.
Two Measures
Two measures are necessary in being joined to God in will. The first is for God to subdue the activities of our will; the second is to conquer the life of our will. Quite often our volition is subservient to the Lord only in a number of particular matters, which nonetheless prompts us to think that we are fully obedient to Him. Down within us, however, hides a secret tendency which shall rise to the surface when the opportunity is provided. God’s intent is not merely to curtail the movement of our will but also to smash its inner tendency so that its very quality seems to be transformed. Strictly speaking, an obedient will and a harmonious one are very different: obedience is related to activity whereas harmony is related to life, nature and tendency. The obedient will of a servant is seen in his executing ev0ery order of his master, but the son who knows the father’s heart and whose will is one with the father’s not only fulfills his duty but fulfills it with delight as well. An obedient will puts a stop to one’s own activity, yes, but a harmonious will is in addition one heart with God. Only those who are in harmony with Him can actually appreciate his heart. If a person has not arrived at this perfect harmony between his own and God’s will, he has yet to experience the summit of spiritual life. To be obedient to the Lord is indeed good, but when grace completely conquers the natural life the Christian will be fully attuned to Him. As a matter of fact, the union of wills is the zenith of anyone’s spiritual walk.
Numerous saints conclude they already have lost their wills entirely. Nothing could be farther from reality. When the moment of temptation and trial comes they will discover that an obedient will is not the same as a harmonious one, that nonresistance does not necessarily mean no will of their own self. Who is there who does not care for a little gain, who does not withhold a little something for himself? Who really desires no gold or silver, honor, freedom, joy, advantage, position or whatever? One may think he cares nothing for these items; while he has them he may not be conscious of their hold upon him; but let him be on the verge of losing them, and he shall soon discover how tenaciously he wants to hold on to them. An obedient will may agree with God’s will on many occasions, but at some time or other there is bound to be a mighty struggle between the life of the believer’s will and the will of God. Unless His grace realizes its fullest work, the saint can hardly overcome.
Obviously from this an obedient will cannot be viewed as perfection. The volition, though broken and deprived of the strength to resist God, has yet to achieve concord with Him. We of course acknowledge that to arrive at the point of being powerless to resist God is itself the fruit of His great grace. And ordinarily we say that an obedient will is already dead in itself. Yet strictly speaking it still possesses a thread of life which is unbroken. There continues to be a hidden tendency, a secret admiring of the former way of life. That is why on certain occasions it finds itself less joyful, less ardent and less diligent in obeying the Lord than at other times. While the will of God is in fact obeyed, there nevertheless remains a difference in personal like and dislike. Had the life of self genuinely and completely been consigned to death, the attitude of the believer towards every part of the will of God would be exactly the same. Any disparity in speed, feeling and effort shows a lack of concord in one’s will towards God’s will.
We may illustrate these two conditions of the will by citing Lot’s wife, the Israelites, and the prophet Balaam. The departure from Sodom of the wife of Lot, the exodus of the Israelites from Egypt, and the blessing of Israel by Balaam can all be regarded as obeying the will of God. All these were men and women subdued by the Lord, not following their own opinions; even so, their inward tendencies were not harmonious with Him; hence every one of them ended in failure. How frequently the direction of our footsteps is correct but our secret heart differs with God. And so we ultimately fall.