InTruth
03-07-2007, 11:37 PM
Knowing Gods Will
God’s guidance does not always come to us directly; it is sometimes indirect. In direct guidance the Spirit of God moves in our spirit and so enables us to know His will. If our mind is attentive to the movement in the spirit we shall easily understand the will of God. But in the various affairs of life God does not necessarily tell us many things directly. There may be many needs of which we as men are aware. What should we do about these conscious needs? We may be invited to work somewhere or something else may suddenly happen. Such matters as these obviously are not sponsored directly by our spirit, for they come to us from other people. Our mind sees the urgency of solving these problems, yet our spirit is unresponsive. How may we experience the guidance of God in such a situation? Well, when we encounter something of this kind, we must with our mind ask God to lead us in the spirit. By so doing we are experiencing the indirect guidance of God. This is the moment the mind must assist the spirit. When one notices his spirit is inactive he should exercise his mind. It is not necessary for it to assist if the spirit is exuding its thought incessantly: only as the spirit remains silent must the mind fill the gap for it.
In such circumstances the believer should exercise his mind by pondering this unsolved matter before God. Although such prayer and consideration emerge from his mind, before long his spirit will collaborate in the prayer and consideration. His spirit which he did not sense before he now begins to sense, and soon the Holy Spirit will be found leading him in his spirit. We should never sit back because of a lack of early movement therein. Rather should we use the mind to “scoop up” our spirit and activate it to help us know whether or not this matter is of God.
God’s guidance does not always come to us directly; it is sometimes indirect. In direct guidance the Spirit of God moves in our spirit and so enables us to know His will. If our mind is attentive to the movement in the spirit we shall easily understand the will of God. But in the various affairs of life God does not necessarily tell us many things directly. There may be many needs of which we as men are aware. What should we do about these conscious needs? We may be invited to work somewhere or something else may suddenly happen. Such matters as these obviously are not sponsored directly by our spirit, for they come to us from other people. Our mind sees the urgency of solving these problems, yet our spirit is unresponsive. How may we experience the guidance of God in such a situation? Well, when we encounter something of this kind, we must with our mind ask God to lead us in the spirit. By so doing we are experiencing the indirect guidance of God. This is the moment the mind must assist the spirit. When one notices his spirit is inactive he should exercise his mind. It is not necessary for it to assist if the spirit is exuding its thought incessantly: only as the spirit remains silent must the mind fill the gap for it.
In such circumstances the believer should exercise his mind by pondering this unsolved matter before God. Although such prayer and consideration emerge from his mind, before long his spirit will collaborate in the prayer and consideration. His spirit which he did not sense before he now begins to sense, and soon the Holy Spirit will be found leading him in his spirit. We should never sit back because of a lack of early movement therein. Rather should we use the mind to “scoop up” our spirit and activate it to help us know whether or not this matter is of God.