InTruth
03-07-2007, 11:18 PM
Intercession
We all appreciate the importance of intercession. Yet often when we have time to spend in intercession our spirit is inactive and fails to supply us with subjects for intercessory prayer. This does not mean we need not pray on that occasion or that we can utilize the time for other matters. On the contrary, it serves as a hint for us to intercede in prayer with the mind and to hope and expect the spirit will be activated into participating. You should accordingly exercise your mind to remember your friends, relatives, and fellow. workers to determine if they are in need. As you remember each one so shall you in turn intercede for them. If in interceding on their behalf your spirit remains cold and dry, then you know you are not to pray for them. But supposing at that same time you recall a special lack in your local church or a number of temptations the church is facing or certain hindrances to the Lord’s work in a particular area or some distinctive truths which God’s children ought to know today. In that event you should intercede for each of them as they come to your attention. If after praying awhile over these matters your spirit still fails to respond as you are yet praying with your mind, then you realize once again that these are not what the Lord desires you to pray for today. But supposing as you touch upon certain matters in your prayer you feel as though the Holy Spirit is anointing you and your spirit seems to respond: it is at this singular moment that you recognize you are at last interceding for what is on the Lord’s heart. Hence the principle calls for the exercise of the mind to help the spirit locate its trend.
Frequently a slight exercise of the mind effects the spirit 7s response, but on other occasions—due to our narrow-mindedness or our mental dullness—we may be forced to consume considerable time before the spirit cooperates. For example, God would like to enlarge the scope of our prayer to include the nations in order to defeat all the behind-the-scene works of Satan. Or He may want us to intercede for all sinners worldwide or for the entire church. Your mind, however, is fixed upon the immediate. It will require some time before our mind is ready to consider these all-embracing issues and begin to pray the prayer of the Holy Spirit. Yet as soon as our spirit joins in, we can and must discharge all the burdens which it has concerning this particular matter. We ought to pray carefully and thoroughly over each and every facet of this matter till our spirit is lightened of its burden. Only thereafter can we turn to intercede for other concerns.
This is indeed an important principle in our spiritual life. Whenever God gives us new prayers they usually are received in our spirit, but afterwards we cannot expect God to refill our spirit with those prayers. Instead, we should exercise our mind to pray continuously over them until our spirit once more regains its burdens.
We all appreciate the importance of intercession. Yet often when we have time to spend in intercession our spirit is inactive and fails to supply us with subjects for intercessory prayer. This does not mean we need not pray on that occasion or that we can utilize the time for other matters. On the contrary, it serves as a hint for us to intercede in prayer with the mind and to hope and expect the spirit will be activated into participating. You should accordingly exercise your mind to remember your friends, relatives, and fellow. workers to determine if they are in need. As you remember each one so shall you in turn intercede for them. If in interceding on their behalf your spirit remains cold and dry, then you know you are not to pray for them. But supposing at that same time you recall a special lack in your local church or a number of temptations the church is facing or certain hindrances to the Lord’s work in a particular area or some distinctive truths which God’s children ought to know today. In that event you should intercede for each of them as they come to your attention. If after praying awhile over these matters your spirit still fails to respond as you are yet praying with your mind, then you realize once again that these are not what the Lord desires you to pray for today. But supposing as you touch upon certain matters in your prayer you feel as though the Holy Spirit is anointing you and your spirit seems to respond: it is at this singular moment that you recognize you are at last interceding for what is on the Lord’s heart. Hence the principle calls for the exercise of the mind to help the spirit locate its trend.
Frequently a slight exercise of the mind effects the spirit 7s response, but on other occasions—due to our narrow-mindedness or our mental dullness—we may be forced to consume considerable time before the spirit cooperates. For example, God would like to enlarge the scope of our prayer to include the nations in order to defeat all the behind-the-scene works of Satan. Or He may want us to intercede for all sinners worldwide or for the entire church. Your mind, however, is fixed upon the immediate. It will require some time before our mind is ready to consider these all-embracing issues and begin to pray the prayer of the Holy Spirit. Yet as soon as our spirit joins in, we can and must discharge all the burdens which it has concerning this particular matter. We ought to pray carefully and thoroughly over each and every facet of this matter till our spirit is lightened of its burden. Only thereafter can we turn to intercede for other concerns.
This is indeed an important principle in our spiritual life. Whenever God gives us new prayers they usually are received in our spirit, but afterwards we cannot expect God to refill our spirit with those prayers. Instead, we should exercise our mind to pray continuously over them until our spirit once more regains its burdens.