Churchwork
01-05-2006, 11:14 PM
The Hand of God
Because many believers are saved but not absolutely yielded to God’s will, He uses many ways to effect obedience. He moves His own by His Spirit and touches them with His love that they may obey Him alone, desiring nothing outside His will. But often these do not produce the desired attitude in His children. God consequently must use His hand to lead them to where He desires them to be. His hand is seen primarily in environment. God lays His hand heavily on His people to crush, to break, or to bind—that their wills may be hardened no more against Him.
The Lord is not satisfied until we are thoroughly united with Him in will. To achieve that end He permits many disagreeable things to come to us. He lets us grieve, groan, and suffer. He arranges for many practical crosses to traverse our path that through them we may bow our heads and capitulate. Our volition is naturally exceedingly stubborn; it refuses to obey God until it is heavily disciplined. By submitting ourselves under His mighty hand, willingly accepting His discipline, our will experiences one more cut and is once again delivered to death. And if we continue to resist Him, greater affliction awaits us to bring us into subjection.
God purposes to strip all that is ours away. All believers, after they are truly regenerated, conceive the notion of observing the will of God. Some openly promise such; others secretly entertain this idea. To prove and see whether this promise or thought is real or not, God puts His children through various unpleasant strippings. He causes them to lose material things: health, fame, position, usefulness. What is more, He even causes them to be deprived of joyous feeling, burning desire, the presence and comfort of God. He must show them that everything except His will must be denied. If it is God’s will, they should be willing to accept pain and suffering upon their physical bodies. They must be ready to embrace dryness, darkness, and coldness if He seems pleased to so treat them. Even if He should strip them of everything, of even so-called spiritual effectiveness, they must accept it. He wishes His own to know that He saves them not for their enjoyment but for His Own will. In gain or loss, joy or sorrow, consciousness of His presence or that of His rejection, Christians must contemplate God’s will alone. Suppose it were His will to reject us (which it never is), could we gladly accept rejection? When a sinner first trusts in the Lord his objective is heaven. This is permissible during that particular period for him. After he has been taught in God, however, he knows that he has come to believe in Him solely for the sake of His will. Even if, by believing, he were to end up in hell, he would still believe in God. He is no longer mindful of his own gain or loss. If his going to hell would glorify God, he is ready for that. Obviously this is but a hypothetical case. Yet Christians must understand that they live on earth not for themselves but for His will. Their greatest blessing, highest privilege and supreme glory lies in rejecting their corrupt volition of flesh and blood in order that they may be united with God’s volition for the accomplishment of His heart’s desire. The gain or loss, glory or shame, joy or pain of the created one is nothing to be concerned about. If only the Highest can be satisfied, it matters not to what degree the humble be brought down. This is the only way for believers to lose themselves in God!
Because many believers are saved but not absolutely yielded to God’s will, He uses many ways to effect obedience. He moves His own by His Spirit and touches them with His love that they may obey Him alone, desiring nothing outside His will. But often these do not produce the desired attitude in His children. God consequently must use His hand to lead them to where He desires them to be. His hand is seen primarily in environment. God lays His hand heavily on His people to crush, to break, or to bind—that their wills may be hardened no more against Him.
The Lord is not satisfied until we are thoroughly united with Him in will. To achieve that end He permits many disagreeable things to come to us. He lets us grieve, groan, and suffer. He arranges for many practical crosses to traverse our path that through them we may bow our heads and capitulate. Our volition is naturally exceedingly stubborn; it refuses to obey God until it is heavily disciplined. By submitting ourselves under His mighty hand, willingly accepting His discipline, our will experiences one more cut and is once again delivered to death. And if we continue to resist Him, greater affliction awaits us to bring us into subjection.
God purposes to strip all that is ours away. All believers, after they are truly regenerated, conceive the notion of observing the will of God. Some openly promise such; others secretly entertain this idea. To prove and see whether this promise or thought is real or not, God puts His children through various unpleasant strippings. He causes them to lose material things: health, fame, position, usefulness. What is more, He even causes them to be deprived of joyous feeling, burning desire, the presence and comfort of God. He must show them that everything except His will must be denied. If it is God’s will, they should be willing to accept pain and suffering upon their physical bodies. They must be ready to embrace dryness, darkness, and coldness if He seems pleased to so treat them. Even if He should strip them of everything, of even so-called spiritual effectiveness, they must accept it. He wishes His own to know that He saves them not for their enjoyment but for His Own will. In gain or loss, joy or sorrow, consciousness of His presence or that of His rejection, Christians must contemplate God’s will alone. Suppose it were His will to reject us (which it never is), could we gladly accept rejection? When a sinner first trusts in the Lord his objective is heaven. This is permissible during that particular period for him. After he has been taught in God, however, he knows that he has come to believe in Him solely for the sake of His will. Even if, by believing, he were to end up in hell, he would still believe in God. He is no longer mindful of his own gain or loss. If his going to hell would glorify God, he is ready for that. Obviously this is but a hypothetical case. Yet Christians must understand that they live on earth not for themselves but for His will. Their greatest blessing, highest privilege and supreme glory lies in rejecting their corrupt volition of flesh and blood in order that they may be united with God’s volition for the accomplishment of His heart’s desire. The gain or loss, glory or shame, joy or pain of the created one is nothing to be concerned about. If only the Highest can be satisfied, it matters not to what degree the humble be brought down. This is the only way for believers to lose themselves in God!