Churchwork
08-26-2006, 02:08 PM
Soul and Sin
Soul life supplies the energy for executing whatever is commanded. If the spirit rules, the soul will be directed by the spirit to exercise its volition to decide or to do on behalf of the spirit’s desire; if however sin reigns in the body, the soul will be enticed by sin into using its volition to decide or to do what sin desires. The soul works according to its master, for its function is the execution of orders. Prior to man’s fall it committed its power to the spirit’s direction; but after the fall it responded completely to sin’s coercion. Because man turned into a fleshly being this sin which afterwards reigned in the body became man’s nature, enslaving the soul and the life of man and compelling him to walk after sin. In this way sin became man’s nature while soul became man’s life.
We often treat life and nature as synonymous and co-significant. Strictly speaking they are different. Life it would appear is much broader than nature. Each life possesses its special nature which, being the natural principle of existence, includes life’s disposition and desire. While we are yet sinners our life is our soul and our nature is sin. By the soul we live and the disposition and desire of our life are according to sin. To put it another way, what decides our walk is sin but what supplies the strength to walk in that fashion (sinfully) is the soul. The nature of sin initiates while the life of the soul energizes. Sin originates, soul executes. Such is the condition of an unbeliever.
When a believer accepts the grace of our Lord Jesus in being his substitute on the cross, although he may remain woefully ignorant of his being crucified with Christ he is given God’s life nonetheless and has his spirit quickened. This imparted new life brings with it a new nature as well. Hence there now exists both two lives and two natures in the believer: the soul life and the spirit life on the one side, the sin nature and God’s nature on the other.
These two natures—old and new, sinful and godly—are fundamentally unalike, irreconcilable and unmixable. The new and the old daily strive for authority over the whole man. During this initial stage the Christian is a babe in Christ because he is yet fleshly. Most variable and most painful are his experiences, punctuated by both successes and failures. Later on he comes to know the deliverance of the cross and learns how to exercise faith in reckoning the old man as crucified with Christ. He is thereby freed from that sin which has paralyzed the body. With his old man crucified the believer is empowered to overcome and enjoys in actual experience the promise that “sin will have no dominion over you.”
With sin under his feet and all lusts and passions of the flesh behind his back, the believer now enters a new realm. He may picture himself wholly spiritual. When he turns to eye those others who remain entangled in sin he cannot but feel elated and wonder how he has reached the summit of spiritual life. Little does this one realize that far from being completely spiritual he still remains partially carnal; he is yet—
A Soulish or Carnal Christian
Soul life supplies the energy for executing whatever is commanded. If the spirit rules, the soul will be directed by the spirit to exercise its volition to decide or to do on behalf of the spirit’s desire; if however sin reigns in the body, the soul will be enticed by sin into using its volition to decide or to do what sin desires. The soul works according to its master, for its function is the execution of orders. Prior to man’s fall it committed its power to the spirit’s direction; but after the fall it responded completely to sin’s coercion. Because man turned into a fleshly being this sin which afterwards reigned in the body became man’s nature, enslaving the soul and the life of man and compelling him to walk after sin. In this way sin became man’s nature while soul became man’s life.
We often treat life and nature as synonymous and co-significant. Strictly speaking they are different. Life it would appear is much broader than nature. Each life possesses its special nature which, being the natural principle of existence, includes life’s disposition and desire. While we are yet sinners our life is our soul and our nature is sin. By the soul we live and the disposition and desire of our life are according to sin. To put it another way, what decides our walk is sin but what supplies the strength to walk in that fashion (sinfully) is the soul. The nature of sin initiates while the life of the soul energizes. Sin originates, soul executes. Such is the condition of an unbeliever.
When a believer accepts the grace of our Lord Jesus in being his substitute on the cross, although he may remain woefully ignorant of his being crucified with Christ he is given God’s life nonetheless and has his spirit quickened. This imparted new life brings with it a new nature as well. Hence there now exists both two lives and two natures in the believer: the soul life and the spirit life on the one side, the sin nature and God’s nature on the other.
These two natures—old and new, sinful and godly—are fundamentally unalike, irreconcilable and unmixable. The new and the old daily strive for authority over the whole man. During this initial stage the Christian is a babe in Christ because he is yet fleshly. Most variable and most painful are his experiences, punctuated by both successes and failures. Later on he comes to know the deliverance of the cross and learns how to exercise faith in reckoning the old man as crucified with Christ. He is thereby freed from that sin which has paralyzed the body. With his old man crucified the believer is empowered to overcome and enjoys in actual experience the promise that “sin will have no dominion over you.”
With sin under his feet and all lusts and passions of the flesh behind his back, the believer now enters a new realm. He may picture himself wholly spiritual. When he turns to eye those others who remain entangled in sin he cannot but feel elated and wonder how he has reached the summit of spiritual life. Little does this one realize that far from being completely spiritual he still remains partially carnal; he is yet—
A Soulish or Carnal Christian