Churchwork
08-20-2006, 07:44 PM
The Sins Which Follow
Should a believer be so self-confident that he dares to complete the task of the Holy Spirit in the energy of the flesh, he will not come into full spiritual maturity. He will instead drift until the sins he previously had overcome return to him again in power. Do not be surprised by what is said here. It is a spiritual truism that wherever or whenever the flesh is serving God, there and then the power of sin is strengthened. Why did the proud Pharisees become slaves to sin? Was it not because they were too self-righteous and served God too zealously? Why did the Apostle chide the Galatians? Why did they manifest the deeds of the flesh? Was it not because they sought to establish their own righteousness by works and to perfect by the flesh the work which the Holy Spirit had begun? The hazard for young believers is to stop short of the putting to death of the power of the flesh in doing good by only knowing what the cross does for the sinful side of the flesh. In so doing they retreat again into the sins of the flesh. The greatest blunder Christians commit upon experiencing victory over sin lies in not using the way of victory to sustain it; instead they try to perpetuate the victory by their works and determination. It may perhaps succeed for a while. Before long though they shall find themselves sliding back into their former sins, which may differ in form but not in essence. They then either slump into despair by concluding that constant and persistent triumph is impossible to achieve or they try to camouflage their sins without honestly confessing that they have sinned. Now what is it that causes such failure? Just as the flesh gives you strength to do righteously so it also gives you the power to sin. Whether good acts or evil, all are but the expressions of the same flesh. If the flesh is not furnished opportunity to sin, it is willing to do good; and if once the opportunity to perform good is provided, the flesh will soon revert to sin.
Here Satan deceives God’s children. If believers would habitually maintain the attitude of the flesh being crucified Satan could have no chance; for "the flesh is Satan’s workshop." If the flesh in whole, not just in part, is truly under the power of the death of the Lord, Satan will be totally dis-employed. He is consequently willing to allow the sinful part of our flesh to be offered unto death if he may only deceive us into retaining the good part. Satan is quite aware that should the good side remain intact the life of the flesh will continue to be kept alive. He still has a base from which to operate to recover that side which he has lost. He knows very well that the flesh could win and regain its victory in the realm of sin if the flesh succeeded in squeezing the Holy Spirit out in the matter of serving God. This explains why many Christians fall back into the service of sin after they have been set free. Should the spirit not actually be in complete and continuous control in the matter of worship, it will be unable to maintain dominion in daily life. If I have not yet entirely denied myself before God I cannot deny myself before men, and therefore I cannot overcome my hatred, temper and selfishness. These two are inseparable.
Through ignorance of this truth, the believers at Galatia fell into "biting and devouring one another" (Gal. 5.15). They attempted to perfect by the flesh what had been begun by the Holy Spirit, for they desired "to make a good showing in the flesh" in order that "they might glory in (their) flesh" (6.12,13). Naturally their successes were very scanty in performing good by the flesh, while their failures in overcoming evil became quite numerous. Little did they realize that as long as they would serve God with their strength and ideas they doubtlessly would serve sin in the flesh. If they did not forbid the flesh to do good they could not prevent it from doing evil. The best way to keep from sinning is not to do any good by one’s self. Being unconscious of the utter corruption of the flesh, the Galatian believers in their foolishness wished to make use of it, not recognizing that the same corruption marked the flesh in boasting of doing good as in following lust. They could not do what God wanted them to do because on the one hand they tried to accomplish what the Holy Spirit had begun and on the other they vainly attempted to rid themselves of the passion and lust of the flesh.
Should a believer be so self-confident that he dares to complete the task of the Holy Spirit in the energy of the flesh, he will not come into full spiritual maturity. He will instead drift until the sins he previously had overcome return to him again in power. Do not be surprised by what is said here. It is a spiritual truism that wherever or whenever the flesh is serving God, there and then the power of sin is strengthened. Why did the proud Pharisees become slaves to sin? Was it not because they were too self-righteous and served God too zealously? Why did the Apostle chide the Galatians? Why did they manifest the deeds of the flesh? Was it not because they sought to establish their own righteousness by works and to perfect by the flesh the work which the Holy Spirit had begun? The hazard for young believers is to stop short of the putting to death of the power of the flesh in doing good by only knowing what the cross does for the sinful side of the flesh. In so doing they retreat again into the sins of the flesh. The greatest blunder Christians commit upon experiencing victory over sin lies in not using the way of victory to sustain it; instead they try to perpetuate the victory by their works and determination. It may perhaps succeed for a while. Before long though they shall find themselves sliding back into their former sins, which may differ in form but not in essence. They then either slump into despair by concluding that constant and persistent triumph is impossible to achieve or they try to camouflage their sins without honestly confessing that they have sinned. Now what is it that causes such failure? Just as the flesh gives you strength to do righteously so it also gives you the power to sin. Whether good acts or evil, all are but the expressions of the same flesh. If the flesh is not furnished opportunity to sin, it is willing to do good; and if once the opportunity to perform good is provided, the flesh will soon revert to sin.
Here Satan deceives God’s children. If believers would habitually maintain the attitude of the flesh being crucified Satan could have no chance; for "the flesh is Satan’s workshop." If the flesh in whole, not just in part, is truly under the power of the death of the Lord, Satan will be totally dis-employed. He is consequently willing to allow the sinful part of our flesh to be offered unto death if he may only deceive us into retaining the good part. Satan is quite aware that should the good side remain intact the life of the flesh will continue to be kept alive. He still has a base from which to operate to recover that side which he has lost. He knows very well that the flesh could win and regain its victory in the realm of sin if the flesh succeeded in squeezing the Holy Spirit out in the matter of serving God. This explains why many Christians fall back into the service of sin after they have been set free. Should the spirit not actually be in complete and continuous control in the matter of worship, it will be unable to maintain dominion in daily life. If I have not yet entirely denied myself before God I cannot deny myself before men, and therefore I cannot overcome my hatred, temper and selfishness. These two are inseparable.
Through ignorance of this truth, the believers at Galatia fell into "biting and devouring one another" (Gal. 5.15). They attempted to perfect by the flesh what had been begun by the Holy Spirit, for they desired "to make a good showing in the flesh" in order that "they might glory in (their) flesh" (6.12,13). Naturally their successes were very scanty in performing good by the flesh, while their failures in overcoming evil became quite numerous. Little did they realize that as long as they would serve God with their strength and ideas they doubtlessly would serve sin in the flesh. If they did not forbid the flesh to do good they could not prevent it from doing evil. The best way to keep from sinning is not to do any good by one’s self. Being unconscious of the utter corruption of the flesh, the Galatian believers in their foolishness wished to make use of it, not recognizing that the same corruption marked the flesh in boasting of doing good as in following lust. They could not do what God wanted them to do because on the one hand they tried to accomplish what the Holy Spirit had begun and on the other they vainly attempted to rid themselves of the passion and lust of the flesh.