Churchwork
08-01-2006, 05:37 AM
The Relation between Sin and the Body
A Christian enters a decidedly hazardous period of his life upon coming to know the truth of co-death and experiencing something of freedom from sin. If at this juncture he receives good instruction and permits the Holy Spirit to apply the cross to himself in a deeper way, he eventually will reach spiritual maturity. But if the believer is content to view his experience of victorious life over sin as the apogee of attainment and forbids the cross to contravene his soul life then he will abide in the soulical realm and mistake his soulical experience for a spiritual one. In spite of the fact his old man was dealt with, the believer’s soul life remains untouched by the cross. The will, mind and emotion will therefore continue to function without any check; and the result: his experience is confined to the realm of the soul.
The sin can't come through to be executed in the body because it is stopped dead with the old man having died with Christ.
With sin under his feet and all lusts and passions of the flesh behind his back, the believer now enters a new realm. He may picture himself wholly spiritual. When he turns to eye those others who remain entangled in sin he cannot but feel elated and wonder how he has reached the summit of spiritual life. Little does this one realize that far from being completely spiritual he still remains partially carnal; he is yet—
A Soulish or Carnal Christian
Why is this so? For we see that the soul life continues though the cross has dealt with the believer’s sinful nature. It is true that every sin erupts from that sinful nature, with the soul simply a willing servant; nevertheless the soul as inherited from Adam cannot avoid being infected with Adam’s fall. It may not be entirely defiled; however, it is natural and quite unlike God’s life. The corrupted old man in the believer has died but his soul remains the power behind his walk. On the one hand the sinful nature has been drastically touched but on the other hand the self life still persists and therefore cannot escape being soulish. Although the old man may cease to direct the soul, the latter continues to energize the daily walk of man. Since God’s nature has replaced his sinful nature all man’s inclinations, desires and wishes are naturally good, so unlike his former unclean state. It must not be overlooked, however, that what executes these new desires and wishes continues to be the old soul power.
A Christian enters a decidedly hazardous period of his life upon coming to know the truth of co-death and experiencing something of freedom from sin. If at this juncture he receives good instruction and permits the Holy Spirit to apply the cross to himself in a deeper way, he eventually will reach spiritual maturity. But if the believer is content to view his experience of victorious life over sin as the apogee of attainment and forbids the cross to contravene his soul life then he will abide in the soulical realm and mistake his soulical experience for a spiritual one. In spite of the fact his old man was dealt with, the believer’s soul life remains untouched by the cross. The will, mind and emotion will therefore continue to function without any check; and the result: his experience is confined to the realm of the soul.
The sin can't come through to be executed in the body because it is stopped dead with the old man having died with Christ.
With sin under his feet and all lusts and passions of the flesh behind his back, the believer now enters a new realm. He may picture himself wholly spiritual. When he turns to eye those others who remain entangled in sin he cannot but feel elated and wonder how he has reached the summit of spiritual life. Little does this one realize that far from being completely spiritual he still remains partially carnal; he is yet—
A Soulish or Carnal Christian
Why is this so? For we see that the soul life continues though the cross has dealt with the believer’s sinful nature. It is true that every sin erupts from that sinful nature, with the soul simply a willing servant; nevertheless the soul as inherited from Adam cannot avoid being infected with Adam’s fall. It may not be entirely defiled; however, it is natural and quite unlike God’s life. The corrupted old man in the believer has died but his soul remains the power behind his walk. On the one hand the sinful nature has been drastically touched but on the other hand the self life still persists and therefore cannot escape being soulish. Although the old man may cease to direct the soul, the latter continues to energize the daily walk of man. Since God’s nature has replaced his sinful nature all man’s inclinations, desires and wishes are naturally good, so unlike his former unclean state. It must not be overlooked, however, that what executes these new desires and wishes continues to be the old soul power.