Churchwork
08-01-2006, 05:32 AM
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Matt. 24.31 This verse is the fulfillment of Matthew 23.39: “Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord”—After the Great Tribulation, the Lord will “gather together His elect”: the “elect” or “chosen” are the Jews who are scattered among the nations. “From the four winds, from one end of heaven to the other”—This does not denote rapture, for here it is the idea of erchomai, not parousia. Here is a gathering together (see Deut. 30.3-5). After the destruction of Jerusalem, the Jews were either killed or captured. They were scattered to the nations. Now, the Lord begins to call them back (see Is. 43.5-7). They shall return from the east, the west, the north, and the south. Some shall even come from the land of Sinim (Is. 49.9-13). Now Sinim means China, and in Hunan province there is a large number of Jews, who, incidentally, take the family name of Tsan. See also Isaiah 49.22-26, 51.11, 56.8, 60.4, 62.10-12, 27.13; Ezekiel 34.13, 37.21, 28.25. “From the four winds”—Wind is moving all the time: the Jews have no settled place in which to live but wander all over the world.
The gathering spoken of here is not the rapture of the church, because (1) parousia has already passed, and rapture is within the scope of parousia; (2) this is a gathering together, and hence it has no connection with parousia; (3) if it were indeed parousia it would be totally foreign to the meaning of the preceding passage; (4) by it pointing to the Jews it agrees with Matthew 23.37; (5) at the trump of God, the Lord would come to the air; and (6) the context proves to be concerning the Jews.
Matt. 24.31 This verse is the fulfillment of Matthew 23.39: “Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord”—After the Great Tribulation, the Lord will “gather together His elect”: the “elect” or “chosen” are the Jews who are scattered among the nations. “From the four winds, from one end of heaven to the other”—This does not denote rapture, for here it is the idea of erchomai, not parousia. Here is a gathering together (see Deut. 30.3-5). After the destruction of Jerusalem, the Jews were either killed or captured. They were scattered to the nations. Now, the Lord begins to call them back (see Is. 43.5-7). They shall return from the east, the west, the north, and the south. Some shall even come from the land of Sinim (Is. 49.9-13). Now Sinim means China, and in Hunan province there is a large number of Jews, who, incidentally, take the family name of Tsan. See also Isaiah 49.22-26, 51.11, 56.8, 60.4, 62.10-12, 27.13; Ezekiel 34.13, 37.21, 28.25. “From the four winds”—Wind is moving all the time: the Jews have no settled place in which to live but wander all over the world.
The gathering spoken of here is not the rapture of the church, because (1) parousia has already passed, and rapture is within the scope of parousia; (2) this is a gathering together, and hence it has no connection with parousia; (3) if it were indeed parousia it would be totally foreign to the meaning of the preceding passage; (4) by it pointing to the Jews it agrees with Matthew 23.37; (5) at the trump of God, the Lord would come to the air; and (6) the context proves to be concerning the Jews.