The adherents of the great harlot of religious Rome (RCC - Rev. 14.8; ch. 17) are convinced Mary was sinless like puff the magic dragon, and when you show them the mistakes Mary made to her son when he was a child or when at the wedding they will warp it endlessly to maintain their position.
That is why there is a heaven and a hell for eventually God cuts off this conversation. There is no Immaculate Conception. There is no Divine Maternity. There is no Quaternity or Quatrinity:the Quaternity Rosary is so called because it honors a four-person godhead: father and mother creators and god-the-son and holy daughter.
A protective verse is, "that which is born of the flesh is flesh" (John 3.6). Therefore, Mary was a sinner and born in the flesh and sin, capable of making mistakes. That is why when she erred Jesus had to correct her, "woman, what have I to do with thee? mine hour is not yet come" (John 2.4) as was the case elsewhere in the Scriptures when she erred. She was mistaken in both presumptuously overassuming the timing and her thinking she had something to do with Jesus. Such is lack of humility and obedience, and overt and inordinate self-interest as mothers may tend towards to their children. This part of the human condition needs to be overcome. Don't you make the same mistake!
The RCC is trying to take your eye off Christ to control you, but it is Satan that is trying to do so through this organization.
Her sin nature entered into her body of sin and permeated her whole being, both her soul, and even to her spirit. The flesh is sin of the body and self of the soul. Her mistakes, though not vile sins in this instance, were yet errors in her soul stemming from the influence of her sin nature.
It may prevent you from receiving the rewards of the kingdom, even new birth, blocking you from truly accepting John 3.16,18.
A Roman Catholic will say to you, God can't be born in Mary unless she was sinless, to which I reply, If God by His Spirit can indwell a believer who has his sin nature rearing its ugly head waring against his spirit, then so too can God put His seed into Mary to be born in the likeness of sinful flesh, even though she was born into sin. Only God can do this. Mary's parent's were born sinners, so was Mary.
When they say if Jesus were born in the flesh, then Jesus must be sinful also like Mary. To this, simply reply with, "For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh" (Rom. 8.3).
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