The fruit of the Spirit is love, joy, peace . . . Galatians 5.22

In examining the fruits of the Holy Spirit—which express Christian witness—we shall readily see that they are none other than selfless acts. What is love? Love is loving others without thinking of self. What is joy? It is looking at God in spite of self. Patience is despising one’s own hardship. Peace is disregarding one’s loss. Gentleness is overlooking one’s rights. Humility is forgetting one’s merits. Temperance is the self under control. And faithfulness is self-restraint. As we examine every Christian virtue, we will discern that other than being delivered from self or being forgetful of self, a believer has no other virtue. The fruit of the Holy Spirit is determined by one principle alone: the losing of self totally.

I have been a Nazirite unto God from my mother’s womb; if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man. Judges 16.17

Samson was a man who was full of power. The source of his power was in his hair. And as soon as his hair was shaved, Samson’s power was lost. What was there about his hair to make him powerful? This hair of Samson’s, we must remember, was the hair of a Nazirite. And a Nazirite in Bible times was one who was fully consecrated to God. And hence all real spiritual powers derived from the measure of one’s consecration to the Lord. If our consecration is superficial, we shall be like a paralyzed person who has no power. But if our consecration to God is absolute, we will find the power. Therefore, no matter how and where we seek, we must be mindful continually that power is conditional upon man’s consecration.

But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. 2 Corinthians 4.7

Do not think that there is very little in the earthen vessel, which metaphor Paul uses to refer to our physical body. We learn from Paul’s second letter to the Corinthian believers that there is a tremendous treasure in our earthen vessels. But do we actually believe it? God’s children ought to know what they have obtained at the moment of new birth. It may have taken only a minute to have received the Lord and been born again but it will need thirty or forty years beyond that moment to discover what each received in that one precious moment. No child of God can fully know on earth the extent of what God has given him at the moment of regeneration. Nevertheless, blessed are those who know somewhat more.