Before Regeneration

Before Regeneration

According to the Bible the mind of man is unusual in that it constitutes a battlefield where Satan and his evil spirits contend against the truth and hence against the believer. We may illustrate as follows. Man’s will and spirit are like a citadel which the evil spirits crave to capture. The open field where the battle is waged for the seizure of the citadel is man’s mind. Note how Paul the Apostle describes it: “though we live in the world we are not carrying on a worldly war, for the weapons of our warfare are not worldly but have divine power to destroy strongholds. We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ” (2 Cor. 10.3-5). He initially tells us of a battle—then where the battle is fought—and finally for what objective. This struggle pertains exclusively to man’s mind. The Apostle likens man’s arguments or reasonings to an enemy’s strongholds. He pictures the mind as held by the enemy; it must therefore be broken into by waging war. He concludes that many rebellious thoughts are housed in these strongholds and need to be taken captive to the obedience of Christ. All this plainly shows us that the mind of man is the scene of battle where the evil spirits clash with God.

Scripture explains that before regeneration “the god of this world (had) blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God” (2 Cor. 4.4). This verse concurs in what the other verse just quoted said by declaring here that Satan holds on to man’s mind by making it blind. Some people perhaps may consider themselves extremely wise in their ability to advance many arguments against the gospel; others may take for granted that unbelief is due to dullness of understanding; but the truth in both cases is that the eyes of man’s mind have been covered by Satan. When firmly held by Satan the mind of man becomes “hardened”; man “follows the desires of body and mind (as) children of wrath” and so “is estranged and hostile in mind” because “the mind that is set on the flesh is hostile to God” (2 Cor. 3.14; Eph. 2.3; Col. 1.21; Rom. 8.7).

Upon reading these various passages we can see clearly how the powers of darkness are especially related to man’s mind, how it is peculiarly susceptible to Satan’s assault. With respect to man’s will, emotion and body, the powers of evil are helpless to do anything directly unless they first have gained some ground therein. But with man’s mind they can work freely without initially persuading man or securing his invitation. The mind appears to be their possession already. The Apostle in comparing men’s minds to an enemy’s strongholds seems to imply that Satan and his wicked spirits already have established a deep relationship with the minds of men, that somehow they are using them as their bastions in which to imprison their captives. Through man’s mind they impose their authority and through the mind of their captives they transmit poisonous thoughts to others so that these too may rise up against God. It is difficult to estimate how much of the world’s philosophy, ethics, knowledge, research, and science flow from the powers of darkness. But of one point we are certain: all arguments and proud obstacles against the knowledge of God are the fortresses of the enemy.

Is it strange to behold the mind in such close proximity to the authorities of wickedness? Was not the sin which mankind first committed that of seeking the knowledge of good and evil, and that at the instigation of Satan? Hence man’s mind is especially related to Satan. If we were to peruse the Scriptures carefully and to observe the experiences of the saints we would discover that all communications between human and satanic forces occur in the organ of thought. Take, for instance, Satan’s temptation. Every temptation with which he entices man is presented to his mind. It is true that Satan often uses the flesh to secure the consent of man, yet in each instance of enticement the enemy creates some kind of thought by which to induce the man. We cannot separate temptation and thought. All temptations are offered us in the form of thoughts. Since the latter are so exposed to the power of darkness, we need to learn how to guard them.

Prior to regeneration man’s, intellect obstructs him from apprehending God. It is necessary for His mighty power to destroy man’s arguments. This is a work which must occur at the hour of new birth—and it does happen then in the form of repentance. The original definition of repentance is none else than “a change of mind.” Man in his mind is at enmity with God; therefore God must alter man’s mind if He would impart life to him. In his unregenerated state man has a darkened mind; at his regeneration it undergoes a drastic change. Because it has been so united with the devil it is vital for man to receive from God a change of mind before he can receive a new heart (Acts 11.18).