The Deliverance of the Cross

MANY, IF NOT MOST, believers were not filled with the Holy Spirit at the moment they believed the Lord. What is even worse, after many years of believing they continue to be entangled by sin and remain carnal Christians. In these pages which follow, what we intend to explain regarding how a Christian may be set free from his flesh is based upon the experience of the believers at Corinth as well as that of many like believers everywhere. We moreover do not wish to imply that a Christian must first believe in the substitutionary work of the cross before he can believe in its identifying work. Is it not true, however, that many do not have a distinct revelation concerning the cross at the beginning? What they have received is but half the whole truth; and so they are compelled to receive the other half at a subsequent period. Now if the reader already has accepted the complete work of the cross, what is given here will concern him little. But if like the majority of believers he too has believed only half the whole then the remainder is indispensable for him. Yet we do want our readers to know that the two sides of the work of the cross need not be accepted separately; a second believing only becomes necessary because of incompleteness at the first.

The Deliverance of the Cross

Upon reciting many deeds of the flesh in his Galatian letter, the Apostle Paul then points out that “those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Gal. 5.24). Here is deliverance. Is it not strange that what concerns the believer vastly differs from what concerns God? The former is concerned with “the works of the flesh” (Gal. 5.19), that is, with the varying sins of the flesh. He is occupied with today’s anger, tomorrow’s jealousy, or the day after tomorrow’s strife. The believer mourns over a particular sin and longs for victory over it. Yet all these sins are but fruits from the same tree. While plucking one fruit (actually one cannot pick off any), out crops another. One after another they grow, giving him no chance for victory. On the other hand God is concerned not with the works of the flesh but with “the flesh” itself (Gal. 5.24). Had the tree been put to death, would there be any need to fear lest it bear fruit? The believer busily makes plans to handle sins—which are the fruits, while forgetting to deal with the flesh itself—which is the root. No wonder that before he can clear up one sin, another has burst forth. We must therefore deal today with the source of sin.

Babes in Christ need to appropriate the deeper meaning of the cross, for they are still carnal. The aim of God is to crucify the believer’s old man with Christ with the result that they who belong to Christ “have crucified the flesh with its passions and desires.” Bear in mind that it is the flesh together with its powerful passions and desires that has been crucified. As the sinner was regenerated and redeemed from his sins through the cross, so now the carnal babe in Christ must be delivered from the rule of the flesh by the same cross so that he can walk according to the Spirit and no longer according to the flesh. Thereafter it will not be long before he becomes a spiritual Christian.

Here we find the contrast between the fall of man and the operation of the cross. The salvation provided by the latter is just the remedy for the former. How fitting indeed they are to each other. Firstly, Christ died on the cross for the sinner to remit his sin. A holy God could now righteously forgive him. But secondly, the sinner as well died on the cross with Christ so that he might not be controlled any longer by his flesh. Only this can enable man’s spirit to regain its proper rule, make the body its outward servant and the soul its intermediary. In this way the spirit, the soul, and the body are restored to their original position before the fall. If we are ignorant of the meaning of the death herein described we shall not be delivered. May the Holy Spirit be our Revealer.

“Those who belong to Christ Jesus” refers to every believer in the Lord. All who have believed Him and are born anew belong to Him. The deciding factor is whether one has been related to Christ in life, not how spiritual one is or what work he does for the Lord nor whether he has been freed from sin, has overcome the passions and desires of his flesh, and is now wholly sanctified. In other words, the question can only be: has one been regenerated or not? Has one believed in the Lord Jesus as his Savior or not? If he has, no matter what his current spiritual state may be—in victory or in defeat—he “has crucified the flesh.”

The issue before us is not a moral one, nor is it a matter of spiritual life, knowledge, or work. It simply is whether he is the Lord’s. If so, then he already has crucified the flesh on the cross. The meaning clearly is not that of going to crucify, or of in the process of crucifying, but has crucified.

It may be helpful to be more explicit here. We have indicated that the crucifixion of the flesh is not dependent upon experiences, however different they may be; rather is it contingent upon the fact of God’s finished work. “Those who belong to Christ Jesus”—the weak as well as the strong—“have crucified the flesh with its passions and desires.” You say you still sin, but God says you have been crucified on the cross. You say your temper persists, but God’s answer is that you have been crucified. You say your lusts remain very potent, but again God replies that your flesh has been crucified on the cross. For the moment will you please not look at your experience, but just hearken to what God says to you. If you do not listen to His Word and instead look daily upon your situation, you will never enter into the reality of your flesh having been crucified on the cross. Disregard your feelings and experience. God pronounces your flesh crucified; it therefore has been crucified. Simply respond to God’s Word and you shall have experience. When God tells you that “your flesh has been crucified” you should answer with “Amen, indeed my flesh has been crucified.” In thus acting upon His Word you shall see your flesh is dead indeed.

The believers at Corinth had indulged in sins of fornication, jealousies, contentions, party spirit, lawsuits and many others. They were plainly carnal. True, they were “babes in Christ”; nevertheless they were of Christ. Can it actually be said that these carnal believers had had their flesh crucified on the cross? The answer undeniably is yes; even these had had their flesh crucified. How is this so? We should realize that the Bible never tells us to have ourselves crucified; it informs us only that we “were crucified.” We should understand that we are not to be crucified individually but that we have been crucified together with Christ (Gal. 2.20; Rom. 6.6). If it is a crucifixion together then the occasion when the Lord Jesus was Himself crucified is that moment when our flesh too was crucified. Furthermore, the co-crucifixion is not inflicted on us personally since it was the Lord Jesus who took us to the cross at His crucifixion. Wherefore God considers our flesh as crucified already. To Him it is an accomplished fact. Whatever may be our personal experiences God declares that “those who belong to Christ Jesus have crucified the flesh.” In order to possess such death we must not give too large a place to discovering how or to noticing our experience; we should instead believe God’s Word. “God says my flesh has been crucified so I believe it is crucified. I acknowledge that what God says is true.” By responding in this fashion we shall soon encounter the reality of it. If we look at God’s fact first our experience will follow next.

From God’s perspective these Corinthians did have their flesh crucified on the cross with the Lord Jesus; but from their point of view they certainly did not have such an experience personally. Perhaps this was due to their not knowing God’s fact. Hence the first step towards deliverance is to treat the flesh according to God’s viewpoint. And what is that? It is not in trying to crucify the flesh but in acknowledging that it has been crucified, not in walking according to our sight but according to our faith in the Word of God. If we are well established on this point of acknowledging the flesh as already crucified, then we shall be able to proceed in dealing with the flesh experimentally. If we waver over this fact, the possibility of our definitely possessing it will escape us. In order to experience co-crucifixion we first must set aside our current situation and simply trust the Word of God.