Paying the Price

Paying the Price

Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out.
Mat 25:9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.

Matt. 24.8-9 The fourth part of this parable is the discovery of lack in the five foolish ones. They discover their lack of oil because of the tarrying of the bridegroom (v.5a). His tarrying is for the purpose of testing the wise and the foolish. The foolish virgins no doubt deemed the five wise ones to have encumbered themselves unnecessarily in carrying oil in vessels, but now they too find the need for oil, and so they ask the wise virgins for it. The gift of the Holy Spirit may be imparted (see Acts 8.17, 19.6; 1 Tim. 4.14; 2 Tim. 1.6), but the fullness of the Holy Spirit cannot be transferred. It is not enough simply to ask for the gift of the Holy Spirit. There is absolutely no way to share other people’s oil, not even with parents, brothers and sisters, or close relations. One’s spiritual fullness can come only from paying the price himself. Counterfeit spirituality may pass for real today, but it cannot pass the test on that day. To be filled with the Holy Spirit requires fellowship with the Lord and costly pursuit of Him. No matter how long we may be in company with spiritual people, we will not automatically share in their oil. Light may be borrowed, but oil cannot.

“Preadventure there will not be enough for us and you”—In other words, there can be no help since help in this situation is impossible. The Lord does permit a certain kind of holy selfishness here. Although we should always be sympathetic toward others, can we afford to be foolish because others are? Should we not rather keep a definite amount of sacred holiness for the Lord? “There will not be enough for us and you”—It will mean loss to both; and moreover, the other party will not be helped at all.

“And buy for yourselves”—This injunction signifies a great deal of truth:

(1) At least there is still the possibility and the opportunity to buy oil at that time. Yet please notice that this does not refer to one more opportunity being given to the resurrected dead to be saved, because the resurrection of the unsaved does not occur at that time.

(2) This injunction does suggest, however, that the oil of the wise ones was originally secured with a price. The indolent will not be filled with the Holy Spirit.

(3) To be filled with the Holy Spirit requires paying a price. It has to be bought, not to be begged for. Also, one needs to know what to buy. Who would go to a department store to buy, and when asked what he wants would not know what to buy? Nevertheless, a great number of Christians are like that because (a) they do not realize the necessity for buying oil, (b) they do not know the price, and (c) they do not wish to pay the price.

Believers today do not understand how essential it is to be filled with the Holy Spirit. The oil in the lamp is not sufficient to burn after midnight; only the oil in the vessel is sufficient enough. Most Christians, having received the New Covenant, know only new desires but not new power. It is most painful to have a new desire without the power to fulfill it. This proves the need to be filled with the Holy Spirit. Since there is need, there is reason for paying the price. Before one builds a tower he should first sit down and count the cost, and before he goes to war he should first take counsel as to how many soldiers he would commit to the fight (see Luke 14.25-35).

Many are frightened away by the heavy cost, not considering how essential is the oil. The price each pays will vary. Some may have to forsake something. One thing is certain, which is, that oil cannot be bought without paying a price. It is not freely obtained, neither is it obtained for personal interest but for the glory of God and for His work. How many there are who like to adorn themselves with gifts and power, yet God does not give these to exalt men. People may know what price they have to pay, but they ought to know that a price must be paid. Obviously, dealing with sin is a prerequisite. If sin is not dealt with, who can talk about paying a price? Yet to confess sin is not the paying of any price since this is minimally what one and all ought to do anyway; for let us understand that even the five foolish virgins have dealt with sin too.

(4) Pay the price—a matter of paying the right price for the right merchandise. The measure of the price paid will determine the amount of oil obtained. Let us see that the cross and the Holy Spirit are inseparable. Let the slaying of Jesus be manifested in your body (see 2 Cor. 4.8-11 ), for the cross will create in you an empty space for the power of the New Covenant to fill. The fullness according to the New Covenant is a fact more than it is a matter of consciousness—just as the heartbeat is a fact, although it may not always be felt. God’s only begotten Son is freely given, but the oil in the vessel must be bought.

What Should a Christian Buy?

There are four things cited in the Bible which must be bought in relation to Matthew 25.8-9:

(a) “Buy the truth” (Prov. 23.23). In order to know the truth, one must be determined to practice the truth and to seek earnestly after it.

(b) “Buy . . . gold refined by fire” (Rev. 3.18). Such buying of refined gold and white garments and eye-salve is not action for the unsaved to take, because God cannot ask the unsaved to buy. Laodicea is, after all, a church. “Gold refined by fire” signifies that faith which has gone through trial and has been proven undefeated. It is the faith which overcomes environment (see 1 Peter 1.7). God allows you to go through a trial in order to show His love to you, and also for him to be glorified before Satan (such as in the case of Job).

(c) “Buy. . . white garments” (Rev. 3.18)—There are two kinds of white garments spoken of in the book of Revelation: (1) those white garments we received before God, which garments are the Lord Jesus himself. We are clothed with Christ, and thus are we cleansed. Whoever does not have this white garment is not saved. (2) those white garments we wear before God, which represent the righteousnesses of the saints (Rev. 19.8 Darby) that are the result of the operation of the Spirit of the Lord within us. Whoever does not have this white garment is naked before God and will not be rewarded.

(d) “Buy. . . eyesalve” (Rev. 3.18)—This is the revelation of the Holy Spirit, without which no one really sees.

(5) Such an injunction here in verse 9 hints at the fact that oil must be bought. To be filled with the Holy Spirit is not something you can decide. Sooner or later you must be filled with the Holy Spirit. Do not think that those who are like the five wise have gone to an extreme. One day God will force you to go to such an “extreme”: for Ephesians 5.18 is a command.

"And be not drunk with wine, wherein is excess; but be filled with the Spirit" (Eph. 5.18).

(6) “Go ye rather to them that sell”—Where will they be able to buy this oil? We can only take it as signifying that they must pay a price for obtaining their extra oil.

(7) The injunction in verse 9 touches upon this question too: How can there be suffering after resurrection? Such notion that there is no suffering after resurrection is erroneous. For all who shall suffer in the lake of fire will have themselves been resurrected too. Some people are resurrected to enjoy life, while others are resurrected to suffer eternal death. If a person has not been able to control his temper while living, his death will not automatically change him. God will take this believer and cast him into outer darkness (which is not hell) and discipline him to be ready for the new city in the new earth. For let us realize that the lusts, pride, and selfishness of the rich man spoken of in Luke’s parable remain with him in Hades (16.19-31). Therefore, after the virgins arise they all are found trimming their lamps. Yet the statement—“Our lamps are going out”—made by the five foolish virgins (v.8) indicates that the lamps will not be completely extinguished. God gives us life that is once and forever. Although in the Christian’s experience of the Holy Spirit there are many times when it looks as if his lamp is going out, nevertheless the Holy Spirit will never leaves us: He will not leave, even in the face of our unfaithfulness.