The Dividing of Spirit and Soul
The Dividing of Spirit and Soul
Our Lengthy Discussion as to the difference between spirit and soul and their respective operations has been to lead us to this present point. For a believer who strives after God the element to be apprehensive about is the inordinate activity of the soul beyond the measure set by God. The soul has been in ascendancy for such long duration that in the matter of consecration it even presumes to take upon itself the task of realizing that act to God’s satisfaction. Many Christians are unaware how drastically the cross must work so that ultimately their natural power for living may be denied. They do not know the reality of the indwelling Holy Spirit nor that His authority must extend to gathering under His control the thoughts, desires and feelings of the entire being. Without their having an inner appreciation of this, the Holy Spirit is unable to accomplish everything He wishes to do. The greatest temptation for an earnest and zealous saint is to engage his own strength in God’s service rather than to wait humbly for the Holy Spirit to will and to perform.
The call of the cross of the Lord Jesus is to beckon us to hate our natural life, to seek opportunity to lose, not to keep, it. Our Lord wants us to sacrifice self and be yielded wholly to the working of His Spirit. If we are to experience afresh His true life in the power and guidance of the Holy Spirit, we must be willing to present to death every opinion, labor and thought of the soul life. The Lord additionally touches upon the issue of our hating or loving our self life. The soul is invariably “self-loving.” Unless from the very depth of our heart we abhor our natural life, we shall not be able to walk genuinely by the Holy Spirit. Do we not realize that the basic condition for a spiritual walk is to fear our self and its wisdom and to rely absolutely upon the Spirit?
This war between the soul and the spirit is waged secretly but interminably within God’s children. The soul seeks to retain its authority and move independently, while the spirit strives to possess and master everything for the maintenance of God’s authority. Before the spirit achieves its ascendancy the soul has tended to take the lead in all regards. Should a believer allow self to be the master while expecting the Holy Spirit to help and to bless him in his work, he undoubtedly will fail to produce spiritual fruit. Christians cannot anticipate a walk and work pleasing to God if they have not crushed their soul life by persistently denying its authority and unconditionally laying it in the dust. Except all power, impatience, and activity of the natural life are deliberately and one by one delivered to the cross and a ceaseless vigil is maintained, it will seize every chance to revive itself. The reason for so many defeats in the spiritual realm is because this sector of the soul has not been dealt with drastically. If soul life is not stripped away through death but is allowed to mingle with the spirit, believers shall continue in defeat. If our walk does not exclusively express God’s power it shall soon be vanquished by man’s wisdom and opinion.
Our natural life is a formidable obstacle to spiritual life. Never satisfied with God alone, it invariably adds something extra to God. Hence it is never at peace. Before the self is touched God’s children live by very changeable stimulations and sensations. That is why they exhibit a wavy up-and-down existence. Because they allow their soulical* energies to mix in with spiritual experiences their ways are often unstable. They accordingly are not qualified to lead others. Their unrelinquished soul power continually deflects them from letting the spirit be central. In the excitement of soulical* emotion the spirit suffers great loss in freedom and sensation. Joy and sorrow may imperil the believer’s self-control and set self-consciousness on a rampage. The mind, if overly active, may affect and disturb the quietness of the spirit. To admire spiritual knowledge is good, but should it exceed spiritual bounds the result shall be merely letter, not spirit. This explains why many workers, though they preach the most excellent truth, are so cold and dead. Many saints who seek a spiritual walk share a common experience—one of groanings because their soul and spirit are not at one. The thought, will and emotion of their soul often rebel against the spirit, refuse to be directed by the spirit and resort to independent actions which contradict the spirit. The life in their spirit is bound to suffer in such a situation.
Now given a condition like this in the believer, the teaching in Hebrews 4.12 takes on paramount significance. For the Holy Spirit instructs us therein how to divide spirit and soul experientially. The dividing of these two is not a mere doctrine; it is pre-eminently a life, a must in the believer’s walk. Just what is its essential meaning? It means, first of all, that by His Word and through His indwelling Spirit God enables the Christian to differentiate in experience the operations and expressions of the spirit as distinct from those of the soul. Thus he may perceive what is of the spirit and what is of the soul.
The dividing of these two elements denotes additionally that through willing cooperation the child of God can follow a pure spiritual path unimpeded by the soul. The Holy Spirit in Hebrews 4 sets forth the high-priestly ministry of the Lord Jesus and also explains its relationship to us. Verse 12 declares that “the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.” And verse 13 follows by informing us that “before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do.” These therefore tells us how much the Lord Jesus fulfills His work as High Priest with respect to our spirit and soul. The Holy Spirit compares the believer to a sacrifice on the altar. During the Old Testament period when people presented an offering, they bound their sacrifice to the altar. The priest then came and killed it with a sharp knife, parting it into two and piercing to the division of the joints and marrow, thus exposing to view all that formerly had been hidden from human sight. Afterwards it was burned with fire as an offering to God. The Holy Spirit uses this event to illustrate the work of the Lord Jesus towards believers and the experience of the believers in the Lord. Just as the sacrifice of old was cut asunder by the priests’ knife so that the joints and marrow were exposed and divided, even so the believer today has his soul and spirit split apart by the Word of God as used by our High Priest, the Lord Jesus. This is that the soul may no longer affect the spirit nor the spirit any more be under the soul’s authority; rather, each will find its rightful place, with neither confusion nor mixture.
As at the first the Word of God had operated on creation by separating light from darkness, so now it works within us as the Sword of the Spirit, piercing to the separation of the spirit and soul. Hence the noblest habitation of God—our spirits—is wholly separated from the base desires of our souls. Wherefore we come to appreciate how our spirit is the dwelling place of God the Holy Spirit and how our soul with all its energy shall indeed do the will of God as revealed to the human spirit by the Holy Spirit. No room can there be then for any independent action.
As the priest of old split the sacrifice, so our High Priest today divides our soul and spirit. As the priestly knife was of such sharpness that the sacrifice was cut into two, piercing to the separation of the closely knit joints and marrow, so the Word of God which the Lord Jesus currently uses is keener than any two-edged sword and is able to split cleanly apart the most intimately related spirit and soul there may be.
The Word of God is “living” for it has living power: “active” because it knows how to work: “sharper than any two edged sword” since it can pierce into the spirit. What God’s Word has penetrated is much deeper than the soul; it reaches into the innermost spirit. God’s Word leads His people into a realm more profound than one of mere sensation; it brings them into the realm of the eternal spirit. Those who wish to be established in God must know the meaning of this penetration into the spirit. The Holy Spirit alone can teach us what is soul life and what is spirit life. Only after we learn how to differentiate experientially these two kinds of life and come to apprehend their respective values, are we delivered from a shallow, loose, sensational walk into that which is deep, firm and spiritual. Only then do we come into rest. The soul life can never furnish us rest. But please note that this must be known in experience; simply understanding in the mind will merely make us more soulish.
We need to pay special attention to this piercing and dividing. The Word of God plunges into the soul as well as into the spirit in order to effect the division of these two. The Lord Jesus in His crucifixion had His hands and feet and side pierced. Are we willing to let the cross work in our soul and spirit? A sword pierced through Mary’s soul (Luke 2.35). Although her “Son” was given by God, she was required to let go of Him and to relinquish all her authority and demands upon Him. Even though her soul craved to cling tenaciously to Him Mary must deny her natural affection.
The cleaving of soul and spirit means not only their separation but also a cracking open of the soul itself. Since the spirit is enveloped in the soul, it cannot be reached by the Word of life save through a cracked shell. The Word of the cross plunges in and splits open a way into and through the soul so that God’s life can reach the spirit within and liberate it from the bondage of its soulish shell. Having received the mark of the cross, the soul now can assume its proper position of subjection to the spirit. But if the soul fails to become a “thoroughfare” to the spirit, then the former surely will become the latter’s chain. These two never agree on any matter. Before the spirit achieves its rightful place of pre-eminence it is challenged persistently by the soul. While the spirit is striving to gain freedom and mastery the strong soul power exerts its utmost strength to suppress the spirit. Only after the cross has done its work on the soulish life is the spirit liberated. If we remain ignorant of the damage this discord between the spirit and soul can bring or remain unwilling to forsake the pleasure of a sensuous walk, we shall make hardly any spiritual progress. As long as the seige thrown up by the soul is not lifted the spirit cannot be freed.
Upon carefully studying the teaching of this fragment of Scripture, we may conclude that the dividing of spirit and soul hinges upon two factors: the cross and God’s Word. Before the priest could use his knife the sacrifice had to be placed on the altar. The altar in the Old Testament speaks of the cross in the New Testament. Believers cannot expect their High Priest to wield God’s sharp Sword, His Word which pierces to the separation of soul and spirit, unless first they are willing to come to the cross and accept its death. Lying on the altar always precedes the plunging of the sword. Hence all who desire to experience the parting of soul and spirit must answer the Lord’s call to Calvary and lay themselves unreservedly on the altar, trusting their High Priest to operate with His keen Sword to the dividing asunder of their spirit and soul. For us to lie on the altar is our free-will offering well-pleasing to God; to use the sword to divide is the work of the priest. We should fulfill our part with all faithfulness, and commit the rest to our merciful and faithful High Priest. And at the appropriate time He shall lead us into a complete spiritual experience.
We need to follow the footsteps of our Lord. As He was dying, Jesus poured out His soul to death (Is. 53.12) but committed His spirit to God (Luke 23.46). We must do now what He did before. If we truly pour out the soul life and commit our spirit to God we too shall know the power of resurrection and shall enjoy a perfect spiritual way in the glory of resurrection.
