Sin of Pentecostalism

The Sin of Pentecostalism

Gibberish babble is not Biblical tongues (languages), but an alteration of God's Word. I can't help but think that Satan will be using false tongues in some fashion to deceive the masses by bringing the Roman Charismatics together with the Pentecostal Charismatics in a great gibberish babble wake! This culminates in the Third Wave Movement! Satan uses this confusion and nonsense to induce false ideas, even the greatest false idea of all time, to worship the Antichrist.

This is part of the Laodicean church period of "differing opinions". The conscience of Pentecostal is seared due to the effects of gibberish babble.

Due to his misconception of the destruction of the flesh, a child of God may allow his inner man to sink into an inert state. This affords the evil one a chance to simulate the Holy Spirit. If the believer forgets that the enemy may influence his spirit as much as the Holy Spirit can, he unwittingly may accept every moving in his spirit to be from the Holy Spirit and thereby cede ground to Satan for pursuing his aim of destroying the moral, mental, and physical well-being of the saint and making him suffer unspeakable pains.

This is exactly what has happened to many who have experienced “the baptism in the Holy Spirit.” They do not understand that such an experience necessarily initiates them into a closer relationship with the spirit world and exposes them to the influence of both the Holy Spirit and the evil spirit. While they are experiencing a baptism in the spirit they consider all supernatural experiences to be baptism in the Holy Spirit. Truly they have been baptized in the spirit, but the searching question is, in what spirit have they been baptized—in the Holy one or in the evil one? Both of these may be viewed as “baptized in the spirit.” Not recognizing that the Holy Spirit requires their spirit’s cooperation and that He never does violence to their personality, many saints allow their inner man to descend into passivity and to permit some outside force to burn, twist, or overthrow them. They, in a word, have been baptized in the evil spirit.

Some Christians genuinely have been baptized in the Holy Spirit, yet being unable to distinguish between spirit and soul they are deceived afterwards. Because of their special experience, they maintain that now that the Holy Spirit is in full control they should not take any active step but remain completely passive. And so their inner man is submerged in total inertia. Satan begins to feed them many excessive pleasant sensations and numerous visions, dreams, and supernatural experiences too. They receive them all as from the Holy Spirit, not realizing that their inert spirit like a magnet draws in these counterfeit experiences. Had they known how to distinguish the sensational and the supernatural from the spiritual, these believers would have examined those experiences. Now, however, because of a lack of discernment combined with a passive spirit, they settle deeper and deeper into the enemy’s deception.

As the believer’s spirit grows increasingly quiescent, his conscience of course follows suit. Once his conscience is rendered passive, he next expects to be led directly by the Holy Spirit, either by voice or by Scripture verse. He concludes that He no longer will lead him by his conscience or by decisions emanating from his intuition; instead he will be led in the highest way. The Holy Spirit, he now assumes, will speak either directly to him or indirectly through some Bible verses. By ceasing to employ his conscience and by letting it drop into inaction, the saint is deceived into minding Satan in his daily walk. The Holy Spirit, however, true to His Own working principle, will always refrain from taking over man’s conscience and using it for him. Satan alone will seize the occasion to replace the guidance of the believer’s conscience and intuition with supernatural voices and other devices.

As conscience grows more passive and the evil spirit supplies his guidance, some Christians begin to lower their moral standard—thinking they henceforth live according to a higher life principle, and therefore treat immoral matters as not quite so immoral any more. They also cease to make any progress in life or work. Instead of exercising their intuitive power to detect the thought of the Holy Spirit or of engaging their conscience to discern right and wrong, they simply follow the supernatural voice which comes from outside and reduce themselves to robots. These Christians mistake the supernatural voice for the voice of God. They disregard their reasoning, their conscience, and other people’s advice. They turn out to be the most stubborn individuals in the world: they refuse to listen to anyone. They picture themselves as obeying a higher law of life than the rest of their spiritual confreres. How they fit perfectly the description of the Apostle: “whose consciences are seared”! (1 Tim. 4.2) Their consciences are void of conviction!

Hence to sum up: in our spiritual warfare we must ever and anon preserve our inner man in an active state—wholly yielded to the Holy Spirit, yet not in passive submission; otherwise we shall be deceived by the enemy. Even should the adversary not assault us, we still shall retreat into a shut-in position if our spirit is not operative and outstretched. For the enemy would have the chance anyway to seal off all outlets for our spirit to work, to serve, and to war. It would suffer as though suppressed. Our inner man must accordingly be active and outgoing. It must resist Satan constantly or else it will be attacked from all sides.

Another very important principle to learn in spiritual warfare is that we must attack Satan incessantly. This is to prevent ourselves from being attacked. When a believer has crossed into the domain of the spiritual he daily ought to maintain a combat attitude in his spirit, praying therewith for the overthrow of all the works of Satan done through the evil powers. If not, he shall discover his spirit shall fall from heaven, grow very weak and feeble, gradually lose its senses, and finally become scarcely detectable. This is all because the believer’s inner man has collapsed into such a passive condition that it has ceased to launch out in attack. Hence ground is surrendered to the enemy from which to assail, surround and shut in his spirit. But if the Christian daily “lets out” his spirit and continually resists the foe, he will keep his spirit mobilized. And with each passing day it shall wax stronger and stronger.

A Christian must be delivered from every misconception with respect to spiritual life. He often surmises, before he enters the spiritual sphere, that if only he could be as spiritual as his brother how happy he would be! He visualizes the spiritual odyssey as a most happy affair; and so he contemplates spending his days in perfect joy. Little does he know that the opposite is the truth. The spiritual path does not yield any enjoyment to the person himself; it is instead a life of daily fighting. To remove warfare from a spiritual life is to render it unspiritual. Life in the spirit is a suffering way, filled with watching and laboring, burdened by weariness and trial, punctuated by heartbreak and conflict. It is a life utterly outpoured entirely for the kingdom of God and lived in complete disregard for one’s personal happiness. When a Christian is carnal he lives towards himself and for his own “spiritual” enjoyment. Of little real value is he in God’s hand. Only as he dies to sin and to his personal life shall he be able to be used by God.

A spiritual life is one of spiritual usefulness because it is lived to mount assault upon assault against God’s spiritual enemy. We ought to be zealous for God, relentlessly attacking that enemy and never allowing this most useful spirit of ours to sink into passivity.

The Wiles of the Evil Spirits Through Gibberish Babble

If his eyes have been opened to see his condition, the believer will naturally search for deliverance. Realize, though, that the evil spirits are not going to let their captives go free without a fight. They will apply every ounce of strength upon the person to prevent him from securing deliverance.

The evil spirits will suggest many lies to serve as excuses:
Those sudden beautiful thoughts of yours are from God.
Those flashing revelations are the fruits of spirituality.
That bad memory is due to your ill-health.
It is natural for you to become abruptly forgetful.
Your over-sensitiveness is because of your temperament.
Your weak memory is inherited.
Insomnia is an outgrowth of sickness. You are simply tired.
You cannot think because you have worked too hard.
That incessant contemplation at night stems from your mind’s overexhaustion in the daytime.
Impure thoughts arise from your sins.
You already have fallen.
You cannot listen to others because of your particular environment and because of their faults.

The evil spirits can manufacture sundry other excuses. Unless God’s children realize they are really being attacked and have actually fallen from the normal state, the enemy will engage these and other excuses like them to cover up the ground they have gained. But the true reason lies in the fact that the mind is passive and vacuous, and thus occupied by these satanic spirits. Every one of these phenomena is the effect of their pernicious working. We grant the possibility of natural causes being mixed in with these excuses, but the experience of so many saints confirms that the powers of darkness are extremely subtle in operating alongside natural causes so as to deceive the saints into accepting these natural causes—such as temperament, physical condition and environment—as the only explanation, forgetting altogether the subtle mixing in by the evil spirits. The latter are very delighted in hiding their works behind some little natural cause. There is one test which can be brought to bear here, however; and that is, that if the cause is natural the man’s condition will be restored to normal once the natural factor is eliminated: but were there something supernatural added to the natural, then the man will not recover even though the natural element is removed. If you have insomnia, for example, the enemy will suggest it is due to your overwork and your mind’s overexhaustion. You listen to this and cease working and rest for a period without exercising your mind at all. Nonetheless thousands of thoughts continue to crowd your mind and pass to and fro through your brain during sleep. This demonstrates that your illness is not entirely due to natural cause: a supernatural one is mingled in with it somewhere. If you do not take the time to deal with the supernatural aspect, your removal of the natural element will serve no purpose.

It is of paramount importance that brethren today examine the source of these excuses. The wicked powers are highly skilled in misleading people into explaining their evil devices in terms of natural phenomena. They goad them into imagining they themselves are wrong. These individuals thus unconsciously cover up the perpetrations of the evil spirits. Consequently whatever excuse comes into his head the Christian must examine it carefully. Every reason must be scrutinized and every symptom of the mind must be traced. Otherwise, in his mistaking supernatural work to be natural [or of God] he will cede increased ground to the enemy. Every opinion he entertains about himself needs to be proven, lest he yield new territory to the evil spirits even before the old is recovered.

Because of his long capitulation a person may easily commit the fatal error of defending the malevolent operations of the evil spirits. This must be guarded against, for in so doing he assists them in veiling the true cause of their attack [and your practice] though he is in distress, nevertheless he is siding with the evil spirits in preserving their ground.

The devil’s hosts at this juncture are inciting the believer’s flesh to cooperate with them. Actually the flesh always works together with the devil. For the sake of saving face or for some other reason, the Christian refuses to believe his mind could possibly be occupied by the devil and objects to hearing anything about him or his works. Such distaste of examination for fear that he may lose his “spiritual experience” is a great hindrance to deliverance. He may retort in any one of a number of ways: “I don’t need deliverance, why should I want to be delivered?” or “I have overcome through Christ; He has overcome Satan already, so now I need pay no attention to him but just leave him to God. I focus my attention on Christ.” or “I know nothing about satanic matters.” or “I concentrate on preaching the gospel, why should I notice Satan?” With these or many other responses the believer dismisses the actions of the evil spirits in him. And to those who try to help him he may even say: “All right, you resist for me and pray for me.” He is not speaking with sincerity; he merely desires to live in ease and let others sweat out deliverance for him.

Yet in all this, it should be asked why anyone should object to hearing about Satan and his works? Can it be that his mind has in fact been worked on by Satan and hence is apprehensive about facing the situation once it might be exposed? The truth is that he is familiar with too many things already concerning the devil and does not care to know any thing more. Yet the gospel of Jesus Christ saves people not only from sin but from the devil as well. Why then be afraid if the devil be mentioned when the gospel is preached? Is it not similar to the person who has committed a certain crime and is afraid to have anyone mention that particular crime? Due to his preoccupation with the devil the believer resents people mentioning him. Deep down in his heart he harbors a fear lest his true condition should be revealed. Supposing I am indeed invaded by evil spirits, he gravely muses, then what in the world can I possibly do about it now? Thus he speaks to others as we have indicated above both to cover up and to comfort himself.

But should a believer receive and accept the light and begin to look for freedom, the evil spirits will commence to pour into his mind loads of accusations which charge him with all sorts of errors and which condemn and reprimand him in such a fury that he is left with no energy to recover his lost ground. They know he has obtained light and that they can no longer deceive him. They therefore change their tactics to a ceaseless chain of accusations: “You are wrong, you are wrong.” During this time the believer, because there is no help in view, feels like sinking into a pit of sin. But if he could recognize this as simply Satan’s lie he would rise up and resist. He shall overcome.

Experience teaches us that directly after one apprehends the truth of his having lost the sovereignty over his mind and accordingly begins to seek to regain it, he shall suffer many times over that of previous days. The evil spirits will attempt one final struggle for him. They will employ their customary lying tactic by hinting to him that he cannot possibly regain his freedom [from gibberish babble or other bad habit] since has sunk too deeply into passivity or that God is not disposed to grant him grace again or that he will fare better if he does not resist or that in any case he can never see the day of deliverance so why bother to strive and suffer anyway. Every child of God ought to know, however, that he should not live by satanic grace. He must have liberty even should he die retrieving it. No one can have fallen into passivity to such an extent that he is beyond deliverance. God is for him and he shall be set free.

Once knowing the truth and acknowledging that his mind has never been released or only partially released from the power, of darkness, the child of God naturally will rise up to do battle against the evil spirits in order that their stronghold in him may be overthrown. Then and there he learns that the weapons of war must be spiritual, for fleshly ones avail him nothing. He cannot free himself by making resolutions or by adopting measures to improve his memory or thinking. His mind is captive to supernatural powers that cannot be cast out or destroyed by carnal devices. The believer never dreams that the powers of darkness could have so profoundly usurped his head until he learns the truth for himself and prepares to retrieve the lost territory which these wicked powers will accordingly be stirred to defend. The child of God thus comes to see how dark, dull, passive, and out of control his head truly is. The devil will use every means to torture his mind, threatening him not to take any action to recover the lost territory. This convinces the believer more than ever that his mental life is definitely a stronghold of the enemy and that he has not had complete control over it. He perceives how the enemy attempts to prevent it from understanding truths he desires to learn, for he is able to remember non-essential matters but is totally powerless to comprehend or recall the vital ones. He senses that there is an opposing force in his head which is against the truth to which he already has given consent [through gibberish babble or other means].

Now begins the war for liberation of the mind. Is the Christian content to remain the stronghold of the evil spirits? If not, then who must solve the problem? God? No, it is man himself. He must choose whether to offer himself wholly to God or allow his thinking apparatus to remain a concession of Satan’s. Will the powers of darkness be permitted to utilize his mind? Are they going to be permitted to pour forth their perverted thoughts through the mind of the saved? Will they be allowed to fill his head with the fire from hell? Can they propagate at will their teachings through his mind? Is it henceforth going to be possible for them to resist God’s truth by manipulating him in his intellect? Can they harm and torment him via the mind? The Christian himself must decide the issue. Is he willing to be a permanent puppet of the evil spirits? He must make the choice, else there can be no possibility of deliverance. To be sure, any decision for God does not then signify he has already overcome. It only indicates whether he is really opposing the attack of the enemy.

Gibberish babble is noisy. It doesn't let you enter quietude in Christ to listen to that still small voice of the Holy Spirit in the inner registrations and movements of your spirit.

"And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words" (Matt. 6.7).

"Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof" (Prov. 18.21). Gibberish babble is a false tongue so imagine the damage it does to you to the water molecules in your brain and the laminin in every tissue of your body.

"Laminin are a family of proteins that are an integral part of the structural scaffolding of the basement membranes in almost every animal tissue."

"It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life" (John 6.63).

"A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit" (Prov. 15.4).

"He sent his word, and healed them, and delivered them from their destructions" (Ps. 107.20). This is something gibberish babble can't do in the true sense.

I realize this is hard for many to accept that Perry Stone is not a Christian. He is a gibberish babbler which means he has a false spirit in him not of God he has replaced God with. He calls this the baptism of the Holy Spirit even the infilling of the Holy Spirit. There are no Scriptures to support gibberish babble. If you get 5 different interpreters to interpret someone's gibberish babble, they will always give 5 different answers. How is this truth?

What about healing of those who speaking in gibberish babble? Atheists get miraculously healed sometimes too, so do Muslims and Hindus. Satan works closely with false associations to deceive. If Satan could heal someone and it will get you to believe a lie, would that not be profitable for Satan to heal you? Of course it would. The Holy Spirit has spoken. Are you listening?

"All the leadings of God are transmitted via small delicate sensations in the spirit. God never employs anything like a compulsory, overwhelming feeling to try to force man into obedience. He invariably affords us an opportunity to make our choice. Anything which is forced upon us (e.g. gibberish babble) comes not from God but is a work of the evil spirits. Until we fulfill the essentials for the working of the Holy Spirit, He will not work. Hence it necessitates more than merely waiting for His guidance. Our spirit and mind must function actively together with the Holy Spirit if we expect Him to lead us. We will walk after the spirit if we exercise our inner man to cooperate with the Holy Spirit and use as well our outer man to follow the movement or silence in our spirit" (TSM, Watchman Nee, CFP white cover, Vol. 3, 68-69).