• Luke

    by Published on 10-15-2017 10:55 PM     Number of Views: 59 

    Conscience and Knowledge

    In abiding by the spirit and listening to the voice of conscience we should remember one thing, and that is, conscience is limited by knowledge. It is the organ for distinguishing good and evil, which means it gives us the knowledge of good and evil. This knowledge varies with different Christians. Some have more while others have less. The degree of knowledge may be determined by individual environment or perhaps by the instruction each has received. Thus we can neither live by the standard of others nor ask other people to live by the light we have. In a Christian’s fellowship with God an unknown sin does not hinder communion. Whoever observes all the will of God known to him and forsakes everything known to be condemned by God is qualified to enjoy perfect fellowship with Him. A young Christian frequently concludes that due to his lack of knowledge he is powerless to please God. Spiritual knowledge is indeed quite important, but we also know that the lack of such knowledge does not hinder one’s fellowship with God. In the matter of fellowship God looks not at how much we apprehend of His will but rather at what our attitude towards His will is. If we honestly seek and wholeheartedly obey His desires, our fellowship remains unbroken, even though there should be many unknown sins in us. Should fellowship be determined by the holiness of God, who among all the most holy saints in the past and the present would be qualified to hold a moment’s perfect communion with Him? Everyone would be banished daily from the Lord’s face and from the glory of His might. That sin which is unknown to us is under the covering of the precious blood.

    On the other hand, were we to permit to remain even the tiniest little sin which we know our conscience has condemned, we instantly would lose that perfect fellowship with God. just as a speck of dust disables us from seeing, so our known sin, no matter how infinitesimal, hides God’s smiling face from us. The moment the conscience is offended immediately fellowship is affected. A sin unknown to the saint may persist long in his life without affecting his fellowship with God; but as soon as light (knowledge) breaks in, he forfeits a day’s fellowship with Him for every day he allows that sin to remain. God fellowships with us according to the level of the knowledge of our conscience. We shall be very foolish if we assume that, since a certain matter has not hindered our fellowship with God for so many years, it cannot later be of any consequence.

    This is because conscience can condemn only to the extent of its newest light; it cannot judge as sinful that of which it is not conscious. As the knowledge of a believer grows, his conscience too increases in its consciousness. The more his knowledge advances the more his conscience judges. One need not worry about what he does not know if he but completely follows what he already does know. “If we walk in the light”—that is, if we are walking in the light which we have already—“as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin (though many are still unknown to us)” (1 John 1.7). God has unlimited light. Although our light is limited, we shall have fellowship with God and the blood of His Son shall cleanse us if we walk according to the light we have. Perhaps there are still sins today unremoved from our life, but we are not conscious of them; hence we can continue to have fellowship with God today. Let us keep in mind that, important as conscience is, it nevertheless is not our standard of holiness, because it is closely related to knowledge. Christ Himself is alone our single standard of holiness. But in the matter of fellowship with God, His one condition is whether or not we have maintained a conscience void of offense. Yet, having fully obeyed the dictates of conscience, we must not visualize ourselves as now “perfect” A good conscience merely assures us that so far as our knowledge goes we are perfect, that is, we have arrived at the immediate goal, but not the ultimate one.

    Such being the case, our standard of conduct rises higher to the degree our knowledge of the Scriptures and spiritual experience increase. Only when our lives become holier as our light progresses can we preserve a conscience without offense. It shall invariably accuse us if we accompany this year’s knowledge and experience with only last year’s conduct. God did not cut off His fellowship with us last year because of our sins unknown to us then; but He certainly shall sever it today if we do not forsake the sins unknown last year but now known this year. Conscience is a God-given current standard of holiness. Whoever violates that standard is assumed to have committed sin.

    The Lord has many words for us, but in view of the immaturity of our spiritual understanding He has to wait. God deals with His children according to their respective conditions. Due to varying degrees of knowledge in the conscience some are not conscious of sins regarded as very great by their fellow-believers. Hence, let us not judge one another. The Father alone knows how to handle His children. He does not expect to find the strength of “young men” in His “little children” nor the experience of “fathers” in the “young men.” But He does wait for each of his children to obey Him according to what he already knows. Were we to know for sure (which is not easy) that God has spoken to our brother on a particular matter and that our brother has failed to listen, then we can persuade him to obey. Yet we should never force our brother to follow what our conscience says to us. If the God of perfect holiness does not reject us because of our past unknown sins, how can we, on the basis of our current standard, judge our brother who only knows now what we knew last year?

    In fact, in helping other people we should not coerce obedience from them in small details but only advise them to follow faithfully the dictate of their own conscience. If their volition yields to God they will obey Him when the Holy Spirit sheds light on the words clearly written in the Bible. As long as his volition is yielded, a believer will follow God’s desire the moment his conscience receives light. The same is applicable to ourselves. We should not overextend ourselves to the point of exciting the strength of our soul to understand truths beyond our present capacity. If we are disposed to obey today’s voice of God, we are considered acceptable. On the other hand, we should not restrain ourselves from searching any truth which the Holy Spirit may lead us intuitively to search. Such restraint would mean lowering our standard of holiness. In a word, there is no problem for that one who is willing to walk by the spirit.
    by Published on 02-20-2017 08:54 AM     Number of Views: 151 
    1. Categories:
    2. Spiritual Christian Life

    The Way of Victory

    We know man is not delivered by exercising his will. When he is using his willpower, he is unable to trust God’s way of deliverance. He has to wait for the day when he submits himself to God and confesses that he is utterly undone. Then he will pray, “Lord, I am not going to try again.” Whenever one has no way but still thinks of finding a way, he will draw upon his will to help. It is only when he acknowledges he has no way and is not going to find a way that he forsakes calling upon his will for help. Then he will begin to see how to get real deliverance. Then he will read Romans 8.

    Brothers and sisters, do not despise Romans 7. Many believers are unable to get out of that chapter. Romans 7 captures more Christians than any other passage in the Bible. Many Christians keep their address in Romans 7! That is where they may be found, for they dwell there. It is useless to preach Romans 8 alone. The question is not whether you know the teaching of Romans 8, but whether youhave come out of Romans 7. Many preach on Romans 8 but are still buried in Romans 7. They are yet trying to deal with the law by the power of their will. They are still being defeated. Because they fail to see that sin is a law and that the will cannot overcome the law, they are imprisoned in Romans 7 and cannot enter Romans 8.

    New believers should accept what the word of God says. If you have to wait to find out for yourself, you may have to commit many sins. Even after sinning repeatedly, your eyes still may not be opened. You will have to come to the point where you see that all your battles are futile. Paul said in Romans 7 that it is useless to battle, for who can overcome a law? Thus, at the start of Romans 8 he says, “There is therefore now no condemnation to them that are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death” (vv.1-2). You have seen that sin is a law. You have also seen that it is not possible for man’s will to overcome that law. Where, then, is the way of victory, the way of deliverance?

    The way of victory is here: “There is therefore now no condemnation to them that are in Christ Jesus.” The word “condemnation” in the original Greek has two different usages, one legal and the other civil. If the word is used legally, it means “condemnation” as found in the English translation. But in its civil usage, the word means “disabling” or “handicap.” According to the context of this passage of Scripture, probably the civil usage is clearer.

    We are no longer disabled. Why? Because the Lord Jesus Christ has given us deliverance. It is something the Lord has done. But how does He do it? It is very simple, for it is explained by the second verse: “For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.” This is the way of victory. Can you alter Romans 8.2 and read it this way: “The Spirit of life in Christ Jesus made me free from sin and death”? I suppose ten Christians outof ten would read the verse this way. But what does it say? It says that “the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.” Many have seen only the Spirit of life setting them free from sin and death, but have failed to see that it is the law of the Spirit of life which sets them free from the law of sin and of death.

    To learn the lesson that sin and death is a law may take years. But even as it may take a great deal of time and resolution and failure to realize that sin is a law, so it may take years for many believers to discover that the Spirit of life is also a law. Sin has followed us for years and we have had a close association with it; yet we still do not know that it is a law. Likewise, we may have believed in the Lord for many, many years and have known the Holy Spirit in our lives, yet not known Him as a law.

    It is a day of great discovery when our eyes are opened by the Lord to see that sin is a law. It is a day of even greater discovery when we are given the revelation that the Holy Spirit is also a law. Only a law can overcome another law. The will cannot overcome the law, but a higher law can overcome a lower law. We can never overcome the law of sin by our human will, but the law of the Spirit of life can set us free from the law of sin and of death.

    We know that earth’s gravity is a law which holds us. We know too that there is a thing called density. If the density of a thing is exceedingly low, such as in the case of hydrogen, then earth’s gravitational force cannot hold it down. By pumping hydrogen into a balloon, we can make the balloon rise. The law of earth’s gravitational force is a fixed law, but it only operates within a certain range or degree of density. If the density is too low, the law of gravity does not apply. Then another law takes over, even the law of buoyancy, which sends things upward. This upward surge needs no hand to push, no fan to stir. You just let go, and up it ascends. Thislaw overcomes the other law. It is equally effortless. In a similar manner, the law of the Holy Spirit overcomes the law of sin.

    Let us say it another way. To see sin as a law is a big thing, for it makes you decide against battling sin with your willpower. Likewise, seeing the law of the Holy Spirit in your life is another big crisis. Many seem to understand how the Spirit of life gives them life, but have yet to learn that the Holy Spirit in them, that is, the life which God has given them through Jesus Christ, is also a law. If you let this law operate, it will naturally deliver you from the law of sin and of death. When this law delivers you from the other law, it does not require an ounce of your strength. You need not make one resolution, spend any time, nor even lay hold of the Holy Spirit. . . .

    To overcome sin does not require an ounce of strength, for it is the work of the law. There is one law which makes me sin without my effort, and there is another law which sets me free from sin—also without my labor. Only that which requires no exertion is true victory. I have nothing to do. Let me tell you, we now have nothing to do but to raise our heads and tell the Lord, “Nothing of me.” What happened before was due to law; what is now happening is also due to law. The former law did a thorough work, for it made me sin continuously; this new law does an even better work because I am no longer handicapped by sin. The law of the Spirit of life has manifested itself; it is far superior to the law of sin and death.

    If new believers can be brought to see this from the first day of their Christian life, they will then walk the road of deliverance. The Bible never uses the term “overcome sin”; it only uses the phrase “made free” or “delivered from sin.” It is said here in Romans, “For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.” The law of the Spirit of life has pulled me out of the realm of the law of sin and death. The law of sin and death is still present, but I am no longer there for it to work upon. The earth’sgravitational force is present, but if things have been removed to heaven, there is no object for it to act upon.

    The law of the Spirit of life is in Christ Jesus and I am also now in Christ Jesus; therefore by this law I am made free from the law of sin and of death. “There is therefore now no disabling to them that are in Christ Jesus.” The man in Romans 7 is labeled, “disabled.” But this disabled person who is so weak and always sins is now, Paul says, no more disabled in Christ Jesus. How? By the law of the Spirit of life in Christ Jesus which has set him free from the law of sin and of death. Therefore, there is no more disabling. Do you see now how this problem of deliverance is completely solved?
    by Published on 06-26-2015 07:58 PM     Number of Views: 628 
    1. Categories:
    2. 2022 to 2029

    I am going to state some absolute facts to determine when Jesus returns.

    Daniel's seventieth seven is 2,520 days like all of Daniel's sevens. The Tribulation, therefore, is 2,520 days (7 x 360 ... 30 x 84 ... 1260 x 2) or 2,550 days (1260 + 1290 Dan. 12.11). Every 7 out of 19 years there are 2,520 days from Feast of Trumpets to Tisha B'Av and every 12 out of 19 years 2,550 days to Day of Atonement.

    One condition for the return of Jesus is the 3rd Temple must be completed so there are 2300 days (Dan. 8.14) from Passover to Tisha B'Av. There are 2300 days from Passover 2023 to Tisha B'Av 2029.

    Nobody has been able to figure out what the "sign of the Son of Man" (Matt. 24.30) is other than it occurs in the year Jesus returns. It is asteroid Apophis April 13, 2029, about 3 football fields in length, and comes within 25,000 miles, satellite distance of earth. The last time an asteroid of this size hit earth was 80,000 years ago. Nothing is more spectacular than this. Jesus, thus, steps down on the mount of olives later in 2029 somewhere in the vicinity of Tisha B'Av,Feast of Trumpets, Day of Atonement, and Tabernacles. Tisha B'Av was when the 1st and 2nd Temples were destroyed. Feast of Trumpets represents the first rapture according to readiness (Matt. 24.40-42, Luke 21.36, Rev. 3.10). Day of Atonement pertains to all those who are saved. Tabernacles addresses the fact Jesus will return to tabernacle among people for 1000 years on earth.

    Assuming it takes 4 years for the Temple to be completed like the $300 million temple in Brazil, construction must begin by 2020 at the latest to be completed by Passover 2023.

    We have additional confirmation because Comet Shoemaker broke up into 21 pieces, crashing into Jupiter, which foretold the three Biblical 7 year periods to follow. Tammuz 17 was when sacrifices ceased for 3 weeks and concluded with Tisha B'Av when the Temple was destroyed. The 7th year of each 7 year period was a Shemita year when debts were forgiven. The last day of each Shemita year is Elul 29. On Elul 29, the DJIA dropped 7% after 911 in 2001; dropped 7% on Elul 29 in 2008; and will drop 7% on Elul 29, Sept. 13, 2015.

    There is even more confirmation. 2015 is a Jubilee year. A Jubilee year is when all land and assets are returned to their rightful owner. It occurs every 50 years. It is the 120th Jubilee since Adam when Adam was 18 years old in 3986 BC. Age of accountability for him! He was born 4004 BC. These dates are determined from adding the ages up in the Bible. A Jubilee is 1 year plus 7 x 7 years. Israel took over Jerusalem June 7, 1967. There are exactly 7 x 7 x 360 days (17,640) from June 7, 1967 to Day of Atonement Sept. 23, 2015.

    2015 is also the year of the Super Red Blood Moon. It occurs on Tabernacles. It is also the fourth red blood moon of the feast Tetrad, 2014/15 which is the 8th feast Tetrad since Christ. It won't happen again till 2582/83. This is Rev. 6.12 which occurs shortly before the Tribulation begins: "And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood." It is a Super Red Blood Moon because it is at perigee with earth, that is, the closest point for the entire year so it looks larger than normal. And it is directly viewed from Jerusalem which rarely happens. On March 20, 2015 there was a total solar eclipse. A unique feature of this event is that the Moon’s shadow swept over the North Pole – something that occurs once every 500,000 years or so, according to organizers of the balloon project.

    The great earthquake was Haiti 2010 which killed 320,000 people and was the 2nd most deaths for any earthquake on record. And 2011 Fukushima Japan experienced an earthquake which was the 4th greatest in magnitude anywhere on earth in human record (9.1 Richter Scale). Tonnes of radiated water is pouring into the ocean every day even now. This is a worse nuclear disaster than Chernobyl. The unique solar eclipse occurred on Nov. 3, 2013, the 4th time since Christ. There are 4 kinds of solar eclipses. The rarest is the Hybrid occurring 5% of the time. There are 3 kinds of Hybrids, the rarest being the H3, occurring 5% of that 5%, which completes itself as a total solar eclipse to produce that black sackcloth effect. And it is a long version because according to NASA it lasted more than 1 minute and 30 seconds. In 2582/83 there is no unique solar eclipses attached to the feast Tetrad at that time.

    Based on this evidence I am convinced Jesus returns somewhere between Tisha B'Av and Tabernacles in 2029. I favor Jesus stepping down (Zech. 14.4, Acts 1.11, Rev. 1.7) 30 days before the Day of Atonement, particularly, because there are exactly 2,550 days from Feast of Trumpets Sept. 26, 2022 to the Day of Atonement Sept. 19, 2029. 30 days prior would be the 2,520th day for the length of all Daniel's sevens. Jesus will judge the nations (Matt. 25.31-46; Rev. 14.18-20) for 30 days from the 1260th to the 1290th day (Dan. 12.11) then 45 days more to the 1335th day He will set up Israel as the center of all nations from where He reigns in person on earth in the 3rd Temple for 1000 years.

    The reason why there is this 14 year gap from when Jesus returns and 2015 is because there is precedence in Scripture for a 7 year period of plenty before 7 years of famine. Therefore, God is fully just in allowing the Tribulation to judge the nations.
    by Published on 06-02-2015 02:24 AM     Number of Views: 559 
    1. Categories:
    2. Millennial Kingdom

    [Rev 21:1-8 KJV] 1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, [and be] their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

    Revelation 21.5-8 The Difference between the Saved and Those Who Perish

    Even though this subdivision is closely related to the preceding one (vv.2-4), the people in verse 6b are nonetheless quite different from those in verse 3.

    21.5 The one who sits on the throne is most likely God.

    The word “write” means to have it written in this book. Such a command reveals the great significance of this subdivision.

    21.6 “They are come to pass” [ASV]—Whatever is recorded in this book must come to pass. God will bring heaven and earth to His original design. He is the Alpha and the Omega, therefore all shall be fulfilled.

    21.7 The “overcometh” here is not the same as that of chapters 2 and 3, for in chapters 2 and 3 it is an overcoming by works, that is, an overcoming that involves a comparing of believers with believers; whereas here it is an overcoming that involves a comparison of believers with the unbelieving world (cf. 1 John 5.4 which mentions overcoming the world through faith).

    In what respects are the people spoken of in 21.6-8 different from the people who appear in verses 2 and 3? Please note the following observations.

    (1) From 21.3 we learn that John saw in a vision that the tabernacle of God is with men, that is to say, God is dwelling with the many peoples on earth. The people mentioned in 21.6b are said to be those who are athirst after they have heard the good news described above.

    (2) The men shown in verses 2 and 3 are God’s peoples who dwell on the new earth, while those shown in 21.7 are God’s sons who live in the city.

    (3) The men mentioned in 21.3 are simply those peoples on earth who share together the common blessings; but the men referred to in 21.7 are not only sons of God, they are also God’s servants and kings unto Him (22.3,5).

    (4) “They shall be his peoples” (21.3) signifies something corporate and common; “He shall be my son” (21.7) represents something personal and intimate.

    (5) “They shall be his peoples” (21.3) is that which appears to be spoken in the third person, whereas “I will be his God, and he shall be my son” (21.7) seems to be a direct way of speaking.

    (6) The men spoken of in 21.3 dwell on God’s earth, but those mentioned in 21.7 live in God’s house.

    Positional difference among Christians is limited to the time of the millennial kingdom. In the new heaven and new earth, all believers are equally positioned.

    21.8 “The fearful”—these are those who know they can be saved if they believe, yet dare not believe for fear of men. “Unbelieving”—these are those who just do not believe. “Abominable”—a reference to not only those who worship idols but also to those who worship celestial bodies. “Sorcerers”—those who have communications with demons.

    “The lake that burneth with fire and brimstone”—In the new heaven and new earth there is no sea, yet there will still be the lake of fire.
    by Published on 05-17-2015 02:07 AM     Number of Views: 295 
    1. Categories:
    2. Spiritual Warfare

    Authoritive Prayer

    In the Bible can be found a kind of prayer which is the highest and the most spiritual, yet few people notice or offer up such utterance. What is it? It is “authoritative prayer.” We know prayer of praise, prayer of thanksgiving, prayer of asking, and prayer of intercession, but we know very little of prayer of authority. Authoritative prayer is that which occupies a most significant place in the Word. It signifies authority, even the command of authority.

    Now if we desire to be men and women of prayer, we must learn this authoritative kind. It is the type of prayer which the Lord refers to in Matthew 18.18—“What things soever ye shall bind on earthshall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.” Here is loosing as well as binding prayer. The movement of heaven follows the movement of the earth. Heaven listens to the words on earth and acts on the earth’s command. Whatsoever is bound on earth shall be bound in heaven; and whatsoever is loosed on earth shall be loosed in heaven. It is not an asking on earth but a binding on earth; it is not an asking on earth but a loosing on earth. And this is authoritative prayer.

    Such an expression can be found in Isaiah 45.11 which runs: “Command ye me.” How do we dare to command God? Is not this too preposterous? too presumptuous? But this is what God himself says. Doubtless we should not in the least allow the flesh to come in here. Nevertheless we are hereby shown that there is a kind of commanding prayer. According to God’s viewpoint we may command Him. Such utterance needs to be learned specifically by all students of prayer. . . .

    In our day where does such prayer of command find its origin with the Christian? It has its origin at the ascension of the Lord. Ascension is very much related to the Christian life. What is the relationship? Ascension gives us victory. Just as the death of Christ solves our old creation in Adam, and resurrection leads us into the new creation, so ascension gives us a new position in the face of Satan. This is not a new position before God, for such position is obtained by the resurrection of the Lord. Nonetheless, our new position before Satan is secured through the ascension of Christ.

    Note these words from Ephesians: “And made him [Christ] to sit at his right hand in the heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: and he [Jesus] put all things in subjection under his feet” (1.20-22a). When Christ ascends to heaven He [Jesus] opens a way to heaven, so that henceforth His church may also ascend from earth to heaven. We know our spiritual foe dwells in the air; but today Christ is already ascended to heaven. A new way is therefore opened up from earth to heaven. This way was formerly blocked by Satan, but now Christ has opened it up. Christ is now far above all rule and authority and power and dominion and every name that is named, not only in this world, but also in that which is to come. This is the current position of Christ. In other words, God has caused Satan and all his subordinates to be subject to Christ; yea, He has put all things in subjection under His feet.

    The significance of ascension is quite different from that of death and resurrection. While the latter is wholly for the sake of redemption, the former is for warfare—namely, to execute what His death and resurrection have accomplished. Ascension makes manifest a new position. Thank God, for we are told that He has “raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus” (Eph. 2.6). . . .
    by Published on 07-03-2014 04:20 PM     Number of Views: 619 
    1. Categories:
    2. Atheist, Agnostic, Agtheist

    Of course, Lawrence Krauss and Richard Dawkins are going to Hell because they are too selfish, unwilling to repent to the cross as helpless sinners to receive the Lord Jesus as Savior. They are sinners, sin leads to death and the second death which is an eternal separation from God. Free will is not truly free if you don't have this free choice.

    Krauss and Dawkins are engorged in their selfish, self-righteous, self-centered and sin nature. But God can have no fellowship with such people because God is without selfishness and without sin. Scientifically, we know sin leads to death sooner than otherwise. If you overly drink and smoke, and deceive people with your voice box, you will get, for example, cancer in your esophagus, for sin is unhealthy for you not just others you sin against. Hence, what happened to Christopher Hitchens. Science proves these selfish sinful acts are unhealthy for you. Science makes the connection between these sins, illness, disease, death, disassociation from life and the saving perfect life of Jesus.

    Science proves God exists, for that which does not exist can't cause anything since it doesn't exist, and infinite regress is impossible, because if there was, you would have had an eternity to come into being before now, so you should have already happened. And self-contradictorily you would never have existed because a past eternity would continue to go on forever never reaching this point. So nature needs a cause outside of itself, outside of time and space, being uncreated. This uncreated Creator is Whom we call God.

    And we know only one religion -- the way to God --, is true, for only one proves itself to be true by the Minimal Facts Approach and eyewitness testimony of the Apostles in various group settings, for which there is no naturalistic explanation, thus proving scientifically Jesus is God who raised Himself the 3rd day. All the common theories put forth the past 2000 years fail on their heads as impossible by showing their fallacious reasoning.
    by Published on 07-20-2011 11:41 AM     Number of Views: 1201 
    1. Categories:
    2. Preterism

    Inordinate Allegorizing of Preterism
    Preterists believe that Dan. 9.27 is not the Antichrist but Jesus who broke a seven year covenant after verse 26 says the Messiah was cut off and Titus destroyed the 2nd Temple 70 AD. Do you see the problems?

    (a) We have the covenant made in Dan. 9.27 that follows the Temple destruction in 70 AD (v.26), but the preterist yanks this covenant back into the first part of Dan. 9.26 when Jesus was cut off. How can you make a covenant for 7 years if you are dead? Makes no sense.

    (b) The 69th seven and 70th seven produce an overlap in preterism because three and a half years after their Jesus died, the 70th seven was completed. If that were true, the 2nd half of the 69th seven would have to overlap the 1st half of the 70th seven by three and a half years, because Jesus died immediately after the 69th seven. We all know this overlap is totally inconsistent with the consecutive accounting of the 69 sevens. (The declaration to rebuild the Temple was Nisan 1, 444 BC. 69 sevens is 173,880 days and takes us to exactly Monday, March 28, 33 AD [Gregorian] which is the 1st day of the 4 day inspection of the Lamb. The four days were March 28, 29, 30 and 31. Then Jesus dies on the cross on Friday, Nisan 14, April 1, 33 AD. Satan calls this day April Fool's Day to mock the atoning sacrifice.)

    (c) Jesus died after the 69th seven, but if verse 27 completes the 70th seven 3.5 years after Jesus died, where's the everlasting righteousness upon Israel, its Temple and its people (v.24) that should immediately follow?

    (d) Even with 20-20 hindsight there is no clear 7 year covenant established around when Jesus died. No historical record. And Jesus only ministered 3 years.

    (e) Such allegorizing of a 7 years covenant surrounding the cross leads to more allegorization and misreading of Scripture, and pretty soon there are as many different interpretations of the past 20 centuries applied to the book of Revelation as there are prophets in the historicist churches who no longer treat it as a book of the future as Genesis is about beginnings.

    Based on this evidence, we can conclude preterism is devised to reject the Jesus who will return to reign on earth with His overcomers (Jude 14,15; Rev. 2.26, 19.11-16, 20.4-6) for 1000 years. Who can say Jesus is reigning now with His overcomers over the nations with a "rod of iron"? Such preterists deny the coming 3rd Temple that Jesus will reign in for 1000 years. They claim that Jesus is reigning now and the nations are no longer deceived even though Rev. 20.3 says the nations won't be deceived in the 1000 years. To reject the millennial kingdom is considered antinomian because if you are saved according to them it doesn't matter what you do after, since there is is no time of recompense of the millennial kingdom where rewards are given to overcomers in Christ (e.g. 5 wise virgins, Matt. 25.1-13) and non-overcomers in Christ lose this reward. One's conscience is seriously degraded with that kind of attitude.