• everstill

    by Published on 02-04-2017 01:50 AM     Number of Views: 117 
    1. Categories:
    2. Regeneration

    Overcoming the Accuser

    In view of what we have said we can now turn to face the enemy, for there is a further aspect of the Blood which is Satan-ward. Satan’s most strategic activity in this day is as the accuser of the brethren (Rev. 12.10) and it is as this that our Lord confronts him with His special ministry as High Priest “through his own blood” (Heb. 9.12).

    How then does the Blood operate against Satan? It does so by putting God on the side of man against him. The Fall brought about a state of affairs in man which gave Satan a footing within him, with the result that God was compelled to withdraw himself. Man is now outside the Garden—beyond reach of the glory of God (Rom. 3.23)—because he is inwardly estranged from God. Because of what man has done, there is that in him now which, until it is removed, renders God morally unable to defend him. But the Blood removes that barrier, and restores man to God and God to man. Man is in favor now, and because God is on his side he can face Satan without fear.

    You remember that verse in John’s first Epistle—and this is the translation of it I like best: “The blood of Jesus his Son cleanses us from every sin.”∗ It is not exactly “all sin” in the general sense, but every sin, every item. What does it mean? Oh, it is a marvelous thing! God is in the light, and as we walk in the light with Him everything is exposed and open to that light, so that God can see it all —and yet the Blood is able to cleanse from every sin. What a cleansing! It is not that I have not a profound knowledge of myself, nor that God has not a perfect knowledge of me. It is not that I try to hide something, nor that God tries to overlook something. No, it is that He is in the light and I too am in the light, and that there the precious Blood cleanses me from every sin. The Blood is enough for that! . . .

    ∗1 John 1-7: Marginal reading of New Translation by J. N. Darby.

    Since God, seeing all our sins in the light, can forgive them on the basis of the Blood, what ground of accusation has Satan? Satan may accuse us before Him, but, “If God is for us, who is against us?” (Rom. 8.31) God points him to the Blood of His dear Son. It is the sufficient answer against which Satan has no appeal. “Who shall lay anything to the charge of God’s elect? It is God that justifieth; who is he that shall condemn? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us” (Rom. 8:33-34). Thus God answers his every challenge.

    So here again our need is to recognize the absolute sufficiency of the precious Blood. “Christ having come a high priest . . . through his own blood, entered in once for all into the holy place, having obtained eternal redemption” (Heb. 9.11-12). He was Redeemer once. He has been High Priest and Advocate for nearly two thousand years. He stands there in the presence of God, and “he is the propitiation for our sins” (1 John 2.1-2). Note the words of Hebrew 9.14: “How much more shall the blood of Christ . . . cleanse your conscience.” They underline the sufficiency of His ministry. It is enough for God.
    by Published on 09-07-2014 11:12 PM     Number of Views: 575 
    1. Categories:
    2. Partial Rapture

    This is a simple proof for the first rapture being according to readiness.

    Initial Outline
    The Tribulation is comprised of 7 trumpets from Rev. 7 to 11, and Rev. 12 to 19 give the details of those major points outlined by the Trumpets. The Seals are the past 20 centuries. The 7th Seal opens up the 7 Trumpets of the Tribulation. The 7 bowls of wrath make up the 7th Trumpet. Rev. 5 is the risen Lord recounting the cross as is the 1st Seal. Rev. 4 is the picture of the universe from heaven. Rev. 2 & 3 is the church age. Rev. 20 is the millennial kingdom. Rev. 21 is after that in the New City and New Earth.

    First Rapture Readiness
    The first time we see saints in heaven in Revelation is "before the throne" in 3rd heaven in 7.9. This occurs before the first trumpet of the Tribulation is blown (8.7).

    So who is taken at that time?

    "Then shall two be in the field; the one shall be taken, and the other left" (Matt. 24.40). "Watch therefore: for ye know not what hour your Lord doth come" (v.42).

    Who is being spoken to? Believers since it says "your Lord". What are they told to do? "Watch..." So if you don't watch you won't be taken. It's always better to be taken to be with the Lord.

    What other passages say the same thing?

    "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man" (Luke 21.36).

    What are "these things"? The Tribulation. Where will those stand who watch and pray always? Rev. 7.9 said "before the throne" in 3rd heaven. Whereas those believers alive and left at the 7th trumpet of the Tribulation will "meet the Lord in the air" (not the throne) according to 1 Thess. 4.14-18 since it is according to completion, not according to reward. This "trump of God" (1 Thess. 4.16) is the last trumpet" (1 Cor. 15.52). Saints go to meet the Lord in the air at the start of the 7th trumpet where there "were great voices in heaven" (Rev. 11.15) then at the end of the 7th trumpet Jesus completely "shall descend from heaven" (1 Thess. 4.16), stepping down on the mount of olives (Zech. 14.4, Acts 1.11, Rev. 1.7).

    If "thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth" (Rev. 3.10).

    If you keep the word of His patience, you will be kept not just from trial and tribulation, but the Tribulation itself - the very hour - that is to come upon the whole world.

    God can't make this promise to Christians during the Tribulation, because many of even the most spiritual Christians will be martyred. Death is in no way akin to being kept from the hour of trial. God would prefer you not see death since death is a result of sin as is the second death Hell.
    by Published on 08-19-2014 06:32 PM     Number of Views: 544 
    1. Categories:
    2. Atheist, Agnostic, Agtheist

    An atheist once said to me that since nothingness does not exist it has no rules, so there are no rules preventing non-existence from creating or causing something to happen. The flaw in that thinking is that though it is true nothingness has no rules, there is nothing for it to prevent since there is just nothing, so remains non-existence always non-existent. You can be confident in saying nothing always leaves nothing from nothing.

    Another way you can respond to this is to say since nothingness has no rules it has no rule to cause something, so nothingness can't cause anything. It likewise has no rules to prevent something, but since there is not anything then there is nothing to prevent. If theoretically there was something to prevent then 'no rule to cause something' and 'no rule to prevent something' are contradicting each other. That which is self-contradictory is flawed in its reasoning. Either way you approach this problem, something still can't come from nothing.

    The reason why a billion pound gorilla can't stomp NYC is because it doesn't exist. The reason why there are no square circles that can cause other shapes (assuming they could) is because square circles don't exist. Does a square circle have no rules to prevent the creation of rectangles? It has no such rules but since there is only nothing (no rectangles or triangles for that matter), there is nothing to prevent. A square circle has no rule to cause something either so it can't cause something. If there was something 'it has no rule to prevent,' again, that would be self-contradictory to 'having no rule to cause things.' That which is self-contradictory is inherently flawed in its approach; so that false approach is to play with nothingness as though it could have rules or no rules.

    Nothingness is simply non-existence, and giving rules or no rules to it is a false approach because it has neither rule nor no rules. Having no rules is itself a rule. So you can't have nothingness with a rule of no rules since non-existence has no rules. We only have evidence for cause and effect from something, no hard evidence of something from nothing. We observe trillions of cause and effects and not one iota of evidence of something from nothing. Let us rest on the evidence and the evidence alone without having to be cute about rules or no rules. I am satisfied with that fact.

    The same atheist also said to me that the mechanics of nothingness need to be explained because nothingness has no mechanics. If non-existence has no mechanics then it would be illogical to insist upon knowing the non-existent mechanics of nothingness. That would be like asking what is the color of one mile?

    This little exercise, if nothing else, shows the desperation of atheists by their twists and turns, but still remain delusional. Let me reiterate we have trillions of cause and effects and no hard evidence of something from nothing. The atheist is hostile to God so he tries to circumvent this evidence with his goofiness.
    by Published on 02-28-2014 10:14 PM     Number of Views: 471 
    1. Categories:
    2. Consecration and Breaking

    Why Do Some People Have Such a Hard Time
    Reading and Understanding the Bible?


    One who does the Lord’s work must speak accurately. He should not be careless in his words. Only thus can he become a mouthpiece of the Lord and avoid many difficulties. We are deeply distressed by the fact that many times God’s workman lacks restraint in speech, with the result that brothers and sisters relish his storytelling and his judgmental words but despise his preaching of God’s word. Do not think that it does not matter if we speak wittily with our brothers and sisters today. Indeed, our speech may be very amusing. But wait until we stand up to preach the word of God, and then shall we see how
    they take it to be as amusing as was our storytelling. People will fail to respect what we say anymore.

    One brother may speak and people listen, while another may speak and nobody listens. Why this difference? Do they not speak the same words? The word is of God all right, but one of them has spoken differently from the other in ordinary days on other matters. Let us recognize the fact that if two of us speak differently concerning other matters, and even though we both may speak forth the same word of God, the power of God’s word will be different one from the other. For a person who speaks carelessly and without restraint in his daily speech will witness the same effect upon his hearers when he later preaches God’s word. It will be as loose and powerless as before.

    Let us not easily forget what we have learned from Scripture that a fountain does not send forth from the same opening both sweet water and bitter. It cannot yield up sweet fluid on one occasion and bitter fluid on another. Bitter water is always bitter. Though its bitterness may be somewhat diluted, it still remains bitter nonetheless. Note, too, that in mixing together clean and dirty water, the latter does not turn clean; instead, the former becomes dirty. Many brethren find that their power has been sapped not because they have done wrong in preaching God’s word but because they have spoken wrongly in daily matters; so that no one will listen to them when they stand up to preach. Please be well advised that words uttered on the platform follow the words spoken off the platform. If you speak unwisely away from the podium, your speaking from the podium will be totally diluted, and the sweet water will have been turned bitter by you. We need not daily prepare the words which are to be delivered from the platform, but we ought to pay attention daily to the words used off the platform. How can we expect to manifest power in God’s service if in our daily life we are undisciplined by speaking with carelessness, inaccuracy, distortion and jest, and even with outright lies? But having bridled our tongue
    in ordinary times from the outset, we may preach the word of the Lord.

    Then, too, there is a close relationship between our speaking exactly and our studying of the Bible. For the Bible is the most exact of books. There is but one set of words in the entire universe which is absolutely true, and that is what is found in the word of God. If we lack the habit of speaking accurately, we are not able to study the Bible nor to preach it. Judging by the way some brothers talk, we are forced to conclude that they have no possibility of studying God’s word. Just as it demands a certain character in a person in order for him to
    preach God’s word, so it requires a specific character in him who would study God’s word. A careless person can never handle the Bible rightly. For the latter is most precise, and a careless person would only allow the word of God to leak away and thus misunderstand it.

    Let us illustrate what exactness and precision here mean. Matthew 22 relates how the Sadducees did not believe in resurrection. They sought out the Lord Jesus and posed an apparently hard question to Him:

    Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother; and in like manner the second also, and the third, unto the seventh. And after them all, the woman died. In the resurrection therefore whose wife shall she be of the seven? for they all had her. (vv.25-28)

    What they were suggesting was that resurrection was something unbelievable. It was best not to have resurrection, or else it would create great trouble and confusion. They came to reason with the Lord that if resurrection were true, the problem it created would be beyond solution.

    But note how the Lord Jesus answered them:

    Ye do err, not knowing the scriptures, nor the power of God .For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. (vv.29-32)

    The Sadducees were those who had studiously pored over the Scriptures, yet the Lord said they did not understand them. And why? Because they were people who spoke carelessly; they never dreamed that God spoke so exactly.

    Now in order to prove to His questioners the truth of resurrection, our Lord did not quote any other Scripture but the one in Exodus 3: "I am the God of Abraham, the God of Isaac, and the God of Jacob." Yet how in the world, the Sadducees must have thought, does this verse prove resurrection? "God is not the God of the dead, but of the living," said the Lord. Abraham had died, Isaac had died, and Jacob too had died. All three were dead and buried. Would we not therefore have to assume that God is the God of the dead since Jehovah God had himself declared that He is the God of Abraham, the God of Isaac, and the God of Jacob? Yet our Lord added that God is not the God of the dead but of the living! How can this apparent paradox be resolved? Well, since God is not the God of the dead, Abraham, though he is indeed a dead person today, shall one day become living. So shall Isaac and Jacob. But how
    can the dead become living? The answer: it must be through resurrection. Abraham will be resurrected, Isaac will be resurrected, and Jacob too will be resurrected simply because the God of Abraham, of Isaac, and of Jacob is not the God of the dead, but of the living. We see, then, how the Lord Jesus used these words to answer the question of the Sadducees. Note how very exact and precise was our Lord’s speech. He showed them how they had erred due to their ignorance—yea, even their inaccurate handling—of the Scriptures as well as their ignorance of the power of God.

    If we talk loosely, we will not be able to perceive the exactness of God’s word. A careless disposition causes one to think inaccurately. He cannot be exact; therefore, he will allow to leak away the exact word of God. The Scriptures speak most truthfully. Every minute detail is exact. "One jot or one tittle," noted the Lord, "shall in no wise pass away from the law till all things be accomplished" (Matt. 5.18). The jots and tittles of each word which God uses are accentuated. They cannot be changed. And since God himself speaks with such exactitude, a servant of God must also speak in that manner.

    Let us not fail to note that God’s speaking is always solid. Every word of His is substantial and immovable. If you study the Bible and come to know it, you will confess that His word cannot have even one letter added to or taken away from it. We need to underline this point: that whoever speaks carelessly cannot be the Lord’s servant. For he is not able to handle God’s word rightly nor will he have any power or impact with brothers and sisters when he preaches. How distressful it is to listen to a given brother preaching whom you know very well. As you listen to him, you well know that he is an undisciplined person who speaks carelessly. With the result that when he stands up to preach he treats God’s word lightly and loosely. Yet this should not surprise you, for how can he be careful on the platform when he has been so careless away from the platform? Let us realize that a careless undisciplined person can neither study the Bible well nor speak well for the Lord.

    Let us ask God to show mercy towards us, causing us to speak accurately. We need to pray one prayer constantly, which is, to ask the Lord to give us the tongue of the instructed that we may not be a loose person who allows to be leaked away the testimony of God. A person who is unrestrained in speech can neither find out the facts of God’s word well nor understand them. Let us therefore learn to speak carefully that we may also discover the exactness of each word in the Scriptures. (The Character of God's Workman, CFP, pp. 112-117).
    by Published on 12-31-2013 06:43 PM     Number of Views: 552 
    1. Categories:
    2. Hell,
    3. Atheist, Agnostic, Agtheist,
    4. Islam, Muslim, Koran

    The reason I am a Christian is because I don’t know how to disprove the proof for God and who God is.

    I see trillions of cause and effects in nature, and no hard evidence of something from nothing, so this evidence is an overwhelming preponderance of evidence beyond a reasonable doubt to know that the first event of the universe like all the events of the universe has a cause and can’t come from nothing (i.e. non-existence). Non-existence can't produce anything as it does not exist. Claiming non-existence caused existence belongs in the loony bin!

    And there can’t be an infinite regress of cause and effects in nature either, because if there had been, you would have, by that very definition, an eternity to come into being before now, so you should have already happened. And you should never have existed because a past eternity of nature would go on forever never reaching this point of your existence. So a past eternity of nature is inherently contradictory and a man-made superstition.

    Therefore, nature needs a cause outside of itself, outside of time and space, being uncreated whom we call God. But God can’t have morals below our own so He must have perfect morality. He can't be inaccessible (an absentee landlord, i.e. deistic) for that is beneath us, contrary to our own way of being, for we entreat our fellow man in need or at least we should. He is not impersonal for we are personal beings. He must have a mind because a mind is needed to create a mind: the lesser can't produce the greater: a mind can't originate from lesser non-consciousness. He has self-consciousness, because consciousness is needed to create consciousness in creatures. Life has a soul, that divine spark of life when spirit makes contact with the body, which can't be explained solely by the dust of the ground by itself.

    There are only 3 religions or faiths on the planet that are accessible and pervasive enough worth taking a gander at for a personal God: Hinduism, Islam and Christianity. We know Islam is false because you can’t come along six centuries later without anything to support your claim that Jesus never died on the cross or even went to the cross. Otherwise, you could spout off anything as being the truth. But we are evidentialists not suppositionalists.

    Hinduism fails because its god is said to be amoral which is below our own morality. And reincarnation, coming back as a chicken if you are overly sinful, doesn’t tackle sin expediently in this life since you always get another chance as though you might change your mind later. But, really, would you? Surely, you have already made up your mind and don't need another life to decide let alone a billion years to decide. And who dare hold a chicken responsible for man's eternal well being? Silly nonsense! Who do you know over the age of 40 who ever gave their life to Christ? They have had more than enough time in this life alone.

    That leaves only Christianity which, therefore, must be true. And it is proves itself to be true, because there is no naturalistic explanation to account for the eyewitness testimony of the Apostles in various group settings. Group hallucinations are impossible. The swoon theory wouldn’t make Jesus look like a risen Messiah to convince anyone He is God. The original eyewitness Apostles are human beings, and human beings don’t willingly die for what they know is a lie so they truly believed it. They were not liars. So their position must be accounted for and not blithely discounted. Since there is no mental problem and they did not lie, it must be true! Legends theory breaks down because there was not enough time to develop. Jesus had more sources written about Him within 150 years of His death than any 10 figures in antiquity combined. The highest standard of evidence is applied in the 66 books of the Bible! And the earliest still surviving papyri are closer to the events of Scripture than for any other person in antiquity. There are at least 15 papyri from the late first century and from the second century of the NT. If Jesus didn’t do what He did then nobody did anything in antiquity and human beings would not exist. Christ Jesus was a liar, lunatic or God. Since He was not a liar nor a lunatic, He has to be God. No other option avails itself.

    This is how we know Jesus is God the Son and Jesus entered His creation to atone for the sins of the world to save people; ergo, whosoever believes in Him shall not perish but receive everlasting life. It is everyone's free choice to want to be eternally separated from the love of God and God Himself or to accept His saving grace. This is God's redemptive design. At the center of the New City will be Jesus (in person) with God the Father (in spirit) and no more need of the throne for they will be the center thereof. All those who reject His love and mercy go to Hell -- a perfectly designed domain or dwelling place for people that need to be locked up in jail forever.

    A choice that is not for Jesus is a choice against Him. Shutting your mind down in God's eyes is not a valid excuse. He requires you active participation for He did not make you zombies.
    by Published on 08-12-2013 10:36 PM     Number of Views: 710 
    1. Categories:
    2. Spiritual Christian Life

    A Spirit of Rapture

    One other facet of the normal spirit needs to be discussed besides those features mentioned already. This one we would term the spirit of rapture. Christians ought to have a spirit which is perpetually in an out-of-this-world and ascending-into-heaven state. Such a spirit as this is deeper than one of ascension, for those who possess the former not only live on earth as though in heaven but also are truly led of the Lord to wait for His return and their own rapture. When a believer’s spirit is united to the Lord’s and they become one spirit, he commences to live in the world as a sojourner, experiencing the life of a heavenly citizen. Following that, the Holy Spirit will call him to take one further step and will give him the spirit of rapture. Formerly his impetus was “Go forward!”—now it becomes “Ascend up!” Everything about him rises heavenward. The spirit of rapture is that spirit which has tasted the powers of the age to come (Heb. 6.5).

    Not all who accept the truth of the Second Coming possess this spirit of rapture. Men may believe in the Lord’s return, preach His Second Coming, and pray for His return and yet not have this spirit. Even mature ones do not necessarily possess it. The spirit of rapture is the gift of God. It is sometimes dispensed by God as He pleases and sometimes granted by Him in response to prayers of faith. When possessed of this spirit the believer’s inner being seems always to be in a state of rapture. He believes not only in the return of the Lord but also in his being transported. Rapture is more than an article of faith; it is to him a fact. Just as Simeon, through the revelation of the Holy Spirit, trusted that he would not taste death before he had seen the Lord’s Christ (Luke 2. 26), so believers should have the assurance in their spirit that they will be transported to the Lord before they die. Such faith is the faith of an Enoch. Now we are not being stubbornly superstitious here; but if we live in the time of rapture, how can we be lacking in such faith? Such belief will help us to understand more of what God is doing in this age as well as obtain heavenly power for our work.

    In other words, if the spirit of a Christian is in a state of rapture he will be more heavenly and will not think his way to heaven must necessarily traverse the valley of death.

    How frequently God’s child, when engaged in spiritual labor, entertains many expectations and plans. He is full of the Holy Spirit, wisdom and power; he believes God will greatly use him; and he looks forward with anticipation that before long his labor shall produce much fruit. However, in the very midst of prosperity the hand of the Lord suddenly sweeps down upon him, suggesting to him that he must conclude all his undertaking and be ready to take another course. This comes as a genuine surprise to man. He naturally asks why it must be so. Is not my power for working? Is not the profound knowledge I have for helping people? Need everything be closed in and cold? Nonetheless, under guidance of this kind the believer learns that the purpose of God for him is an alteration in his course. Previously everything was going forward; henceforth it is to ascend. It does not signify there is no more work; what it does mean is that that work can be concluded at any time.

    God continually has employed such circumstances as persecution, opposition, plunder, etc., to cause saints to comprehend that He wishes them to have the spirit of rapture rather than to make progress in the work on earth. The Lord desires to change the course of His children, many of whom do not realize there is this far better spirit of rapture.

    This spirit has its definite effect on life. Before one secures. it his experience is bound to be changing constantly; after he receives the witness and assurance of rapture in his spirit, however, his life and labor will be sustained on a level worthy of this kind of spirit, thus preparing him for the Lord’s return. Such preparation includes more than outward correction: it is making the spirit, the soul, and the body of the believer wholly ready to meet the Lord.

    Hence we should pray and petition the Holy Spirit to show us how to obtain this spirit of rapture and how to retain it. We should believe and then be willing to eliminate all obstacles to the realization of such a spirit. And once we have appropriated it we should habitually check our life and work against it. In case we lose this spirit we should determine at once how it was lost and how it can be restored. Such a spirit once obtained can be easily forfeited. This may be due chiefly to our ignorance (at this stage of life) of how to preserve such a heavenly position through special prayer and effort. We must therefore ask the Holy Spirit to teach us the way to retain this spirit. Such prayer usually leads us to seek “the things that are above” (Col. 3.2), and this is one of the requisites for preservation.

    Since he now stands at the door of heaven and can be transported at any moment, the Christian should choose to wear the heavenly white garment and perform heavenly work. Such a hope separates him from earthly matters while joining him to the heavenly.

    The fact that God wishes a believer to look for rapture does not suggest that he should be concerned only with his rapture and forget the remainder of the work God has appointed him. What God actually designs to convey to him is that he should not permit God-given labor to hinder his rapture. In both his walk and work, heavenly attraction should always be greater than earthly gravitation. The child of God should learn to live for the Lord’s service, but even more so for the Lord’s receiving him. May our spirit be uplifted daily, looking for the return of the Lord. May the things of this world so lose their power over us that we do not in the slightest wish to be “worldly”; nay, we even delight in not remaining “in the world.” May our spirit daily ascend, asking to be with the Lord earlier. May we so seek the things above that not even the best work on earth can distract our hearts. May we henceforth pray in spirit and with understanding, “Come, Lord Jesus!” (Rev. 22.20)
    by Published on 01-22-2013 07:44 PM     Number of Views: 611 
    1. Categories:
    2. Consecration and Breaking

    Mortal Sin

    The Bible mentions a kind of mortal sin or “sin unto death” which believers may commit (1 John 5.16). The death here does not point to spiritual death, for the eternal life of God can never be extinguished; nor can it be an allusion to “the second death” since the Lord’s sheep cannot perish. It necessarily signifies the death of the body.

    Now let us especially notice what the essence of mortal sin is. To do so will enable us to know how to keep ourselves away from it so that (1) our flesh may not be corrupted, (2) we may not forfeit the blessing of being raptured before death, or (3) we may still finish the Lord’s appointed work before our days are fulfilled and we die, if He should tarry and we must pass through the grave. May we say that because of their negligence in this matter quite a few of God’s children have had their years shortened and their crowns lost. Many of God’s workers, had they given attention to this, might yet be serving the Lord.

    The Word has not spelled out concretely what this sin is. It only assures us that such a sin is possible. From the Scripture records we understand that this sin varies according to people. A particular sin for some is mortal, yet to another person it may not be a sin unto death, and vice versa. This is because of differences in grace received, light accepted, and position attained among different believers.

    While the Bible never identifies this sin, we can nevertheless observe that any sin which results in death constitutes a mortal one. The people of Israel committed such a sin at Kadesh (Num. 13.25-14.12). Although they had tempted the Lord many times before (14.22), He always simply forgave them. But this time, though He still forgave them after they refused to enter Canaan, He additional caused their bodies to fall in death in the wilderness (14.32).

    At the waters of Meribah Moses was provoked to speak “words that were rash” (Ps. 106.33) : this was his “mortal sin”: he died outside Canaan. Aaron committed the same offense as Moses and he likewise was forbidden to enter the holy land (Num. 20.24). The man of God who journeyed from Judah to Bethel disobeyed the commandment of the Lord with regard to eating and drinking; in so doing he committed his mortal sin (1 Kings 13.21-22). In the New Testament we learn how Ananias and Sapphira were punished with death because they committed what for them was their mortal sin, because they attempted to lie to the Holy Spirit by keeping back part of the proceeds from their land (Acts 5). The man in Corinth who lived with his father’s wife was guilty too of this kind of sin, forcing the Apostle Paul to pronounce judgment by telling those at Corinth “to deliver this man to Satan for the destruction of the flesh” (1 Cor. 5.5). Not a few of the brethren in Corinth died because they were guilty of profaning the body and blood of the Lord (1 Cor. 11.27,30). They had committed the sin unto death.

    To overcome mortality we must persistently overcome sin, for the former results from the latter. If we wish to live till our days are accomplished or till the Lord returns, we should be careful not to sin. Negligence in this has driven many to the grave prematurely. The mortal sin is not any particular terrifying transgression, because it is nowhere fixed or specified. Such a sin as fornication, of which the Corinthians were guilty, may be counted as mortal; but so too may rash words such as Moses uttered become a sin unto death (for note how the Scriptures characterized Moses: “now the man Moses was very meek, more than all men that were on the face of the earth” Num. 12.3; therefore no sin could be overlooked in this man’s life).

    Now is the day of grace. God is full of grace. So let our hearts be comforted. Do not allow Satan to accuse you, hinting that you have committed the mortal sin and hence must die. Although the Bible does not encourage us to pray for others who have sinned this mortal sin, God will forgive us if we judge ourselves and genuinely repent. The man in 2 Corinthians 2.6-7 is believed by many to be that very one who had lived with his father’s wife. In 1 Corinthians 11.30-32 we also are reminded that even though we may have committed the sin unto death, we can nevertheless escape death if we judge ourselves truly. Therefore never permit any sin to reign in your body lest it become your mortal sin. Our flesh can be weakened, yet we must never lose the heart of self-judgment. We must judge our sin without mercy. It is true that we can never attain to sinless perfection in this life, but frequent confession and trust in God’s grace are indispensable. God will yet forgive us. Those who seek victory over death need to remember this.

    Then he declares to them their work and their trangressions, that they are behaving arrogantly. He opens their ears to instruction, and commands that they return from iniquity. If they hearken and serve him, they complete their days in prosperity, and their years in pleasantness. But if they do not hearken, they perish by the sword, and die without knowledge. The godless in heart cherish anger; they do not cry for help when he binds them. They die in youth, and their life ends in shame. (Job 36.9-14)
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