• Apostles and Elders Organizing the Church RSS Feed

    by Published on 10-20-2016 01:41 AM     Number of Views: 101 
    1. Categories:
    2. Islam, Muslim, Koran,
    3. Revelation 14,
    4. 2023 to 2030

    I've never seen anyone who made this connection of a dirty nuclear bomb upon the Vatican City. Why is this prediction useful? Well, you don't want to be anywhere near the nuclear fallout when it happens in the next decade. But the other reason is to know God's judgment upon the evils of the Roman Catholic Church which leads many astray so it must be destroyed. It is not redeemable. It cannot be refined or fixed.

    "And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication" (Rev. 14.8).

    "Fallen" is repeated twice because it points to both religious Rome (Roman Catholic Church) in Rev. 17 and political Rome (European Union) in Rev. 18. Jesus returns in Rev. 19. The first fallen will be the destruction of the Vatican City, the smallest country in the world, that takes place in the first half of the 7 year Tribulation. In the second half the EU is destroyed also.

    "And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire" (Rev. 17.16).

    "Eat her flesh, and burn here with fire" is a nuclear explosion. The Malachy Prophecy says the current Pope is the last Pope.

    It's that simple. I do not know who will do it, but it happens nonetheless, because Satan hates any system that even uses the term Trinity, or Jesus died for the sins of the world, or Jesus resurrected Himself, or mentions Hell for the unsaved, etc. God hates any system that masquerades as the body of Christ which is not.
    by Published on 10-03-2016 01:06 AM     Number of Views: 79 
    1. Categories:
    2. Spiritual Christian Life

    When I read this I am left in awe!

    Man was to destroy all the powers of Satan and be crowned with glory and honor that he might rule over God’s creation. But man had fallen and was thus not able to rule. It was for this cause, then, that the Lord Jesus came. He took upon himself man’s body of flesh and blood and became the “last Adam” (1 Cor. 15.45b).

    Continuing with Hebrews 2, we next read this: “that by the grace of God he [Jesus] should taste of death for every man” (v.9b). The phrase “every man” in Greek can be translated “every thing.” The Lord Jesus was born as a man and accomplished the work of redemption—yet not just for men but for all created beings, except the angels. Hence He occupies two positions. In the first, towards God, Jesus is the original man, the man whom God has foreordained; in the second, towards men, He is the Saviour. On the one hand, the Lord Jesus is the man whom God had foreordained to have dominion and to overturn Satan. And this man is now seated on the throne! For hallelujah! this man has already overthrown the powers of Satan. This is the man of God’s expectation and possession. On the other hand, this man is also related to us. We have sinned and fallen, but God set forth Jesus to be a propitiation. He not only became our propitiation, He also was judged for all created things. This fact is demonstrated by what happened at Jesus’ crucifixion with the renting of the veil in the Temple sanctuary (see Mark 15.38). For according to Hebrews 10.20 that veil points to the flesh of the Lord Jesus. On the sanctuary veil had been embroidered cherubim who were representative of created things. So that inherent in the flesh of our Lord Jesus were all created things. And on the day the Lord died, the veil, we are told, was rent into two from top to bottom. Naturally, the cherubim embroidered on the veil were also rent. Hence, in the death of the Lord Jesus, all created things were judged. He has thus tasted death not only for every man but also for every thing.

    Reading further in Hebrews 2, we learn this: “For it became him [God] for whom are all things, and through whom are all things, in bringing many sons unto glory” (v.10a).

    Isn't it amazing that I know I am one of His sons because I accepted who Jesus is, while many refuse or reject Him; thus, they could not be called "sons of God".
    by Published on 09-14-2016 07:10 AM     Number of Views: 128 
    1. Categories:
    2. Dividing Spirit, Soul, Body

    The Spiritual Man, CFP, Vol. 3, Part 10 THE BODY, Ch. 3, by Watchman Nee

    WE NOTED earlier how our body is the temple of the Holy Spirit. What arrests our attention is the special emphasis the Apostle Paul gives to the body. The common concept is that the life of Christ is for our spirit, not for our body. Few realize that the salvation of God reaches to the second after He gives life to the first. Had God desired that His Spirit live solely in our spirit so that only it might be benefited, the Apostle would simply need to have said that “your spirit is the temple of God” and not mention the body at all. By now, however, we should understand that the meaning of our body as the temple of the Holy Spirit is more than its being the recipient of a special privilege. It likewise means being a channel for effective power. The indwelling of the Holy Spirit strengthens our inner man, enlightens the eyes of our heart and, makes our body healthy.

    We have also noted how the Holy Spirit makes alive this mortal frame of ours. To wait until we die before He raises us up is not necessary, for even now He gives life to our mortal body. In the future He will raise from the dead this corruptible body, but today He quickens the mortal body. The power of His life permeates every cell of our being so that we may experience His power and life in the body.

    No more need we look upon our outer shell as a miserable prison, for we can see in it the life of God being expressed. We now can experience in a deeper way that word which declares that “it is no longer I who live but Christ who lives in me.” Christ has presently become the source of life to us. He lives in us today as He once lived in the flesh. We can thus apprehend more fully the implication of His pronouncement: “I came that they may have life, and have it abundantly” (John 10.10). This more abundant life suffices additionally for every requirement of our body. Paul exhorts Timothy to “take hold of the eternal life” (1 Tim. 6. 12); surely Timothy is not here in need of eternal life that he may be saved. Is not this life that which Paul subsequently describes in the same chapter as “the life which is life indeed” (v.19) ? Is he not urging Timothy to experience eternal life today in overcoming every phenomenon of death?

    We would hasten to inform our readers that we have not lost sight of the fact that our body is indeed a mortal one; even so, we who are the Lord’s can verily possess the power of that life which swallows up death. In our body are two forces in action: death and life: on the one side is consumption which brings us nigh to death; on the other side is replenishment through food and rest and these support life. Now extravagant consumption weakens the body because the force of death is too powerful; but by the same token excessive supply reveals signs of congestion because the force of life is too strong. The best policy is to maintain these two forces of life and death in balance. Beyond this, we should understand that the weariness which believers often experience in their body is in many respects distinct from that of ordinary people. Their consumption is more than physical. Because they walk with the Lord, bear the burdens of others, sympathize with the brethren, work for God, intercede before Him, battle the powers of darkness, and pommel their body to subdue it, food and rest alone are insufficient to replenish the loss of strength in their physical frame. This explains in a measure why many believers, who before the call to service were healthy, find themselves physically feeble not long afterwards. Our bodily strength cannot cope with the demands of spiritual life, work, and war. Combat with sin, sinners, and the evil spirits saps our vitality. Solely natural resources are inadequate to supply our bodily needs. We must depend on the life of Christ, for this alone can sustain us. Should we rely on material food and nourishment and drugs we will be committing a serious blunder. Only the life of the Lord Jesus more than sufficiently meets all the physical requirements for our spiritual life, work, and war. He alone furnishes us the necessary vitality to grapple with sin and Satan. Once the believer has truly appreciated what spiritual warfare is and how to wrestle in the spirit with the enemy, he will begin to realize the preciousness of the Lord Jesus as life to his body.

    Every Christian ought to see the reality of his union with the Lord. He is the vine and we the branches. As branches are united with the trunk, so are we united with the Lord. Through union with the trunk the branches receive the flow of life. Does not our union with the Lord produce the same results? If we restrict this union to the spirit, faith will rise up to protest. Since the Lord calls us to demonstrate the reality of our union with Him, He wishes us to believe and to receive the flow of His life to our spirit, soul, and body. Should our fellowship be cut off, the spirit most assuredly will lose its peace, but so will the body be denied its health. Constant abiding signifies that His life continually is filling our spirit and flowing to our body. Apart from a participation in the life of the Lord Jesus there can be neither healing nor health. The call of God today is for His children to experience a deeper union with the Lord Jesus.

    Let us therefore recognize that, though phenomena do occur to us in the body, they are in truth spiritual matters. To receive divine healing and to have our strength increased are spiritual and not purely physical experiences, although they do take place in the body. Such experiences are nothing less than the life of the Lord Jesus being manifested in our mortal frame. As in the past the life of the Lord caused this dead spirit of ours to be resurrected, so now it make alive this mortal body. God wants us to learn how to let the resurrected, glorious and all-victorious life of Christ be expressed in every portion of our being. He calls us to renew our vigor daily and hourly by Him. This is precisely our true life. Even though our body is still animated by our natural soul life, we no longer live by it because we have trusted in the life of the Son of God Who infuses energy into our members far more abundantly than all which the soul life could impart. We lay great stress on this “life.” In all our spiritual experiences this mysterious yet wonderful “life” enters into us abundantly. God desires to lead us into possessing that life of Christ as our strength.

    The Word of God is the life of our body: “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4.4). This substantiates the thought that God’s Word is able to support our body. Naturally speaking man must live by bread, but when the Word of God emits its power man can live by it too. Herein do we behold both the natural and the supernatural way of living. God does not say that henceforth we need not eat; He simply informs us that His Word can supply us with life which food cannot. When food fails to produce or to sustain the desirable effect in our body, His Word can give us what we need. Some live by bread alone, some by it and the Word of God. Bread sometimes fails, but God’s Word never changes.,
    God hides His life in His Word. Inasmuch as He is life. so also is His Word. Should we view God’s Word as a teaching, creed or moral standard, it shall not prove very effective in us. No, God’s Word must be digested and united with us in the same manner as is food. Hungry believers take it in as their food. If they receive it with faith the Word becomes their life. God claims His Word is able to sustain our life. When natural nourishment fails we can believe God according to His Word. Then shall we perceive Him not only as life to our spirit but as life to our body as well. Christians nowadays experience great loss in not noticing how bountifully God has provided for our earthly tent. We confine God’s promises to the inner spirit and overlook their application to the outer flesh. But do we realize our physical requirement is no less needful than that of the spiritual?
    by Published on 08-26-2016 11:17 PM     Number of Views: 121 
    1. Categories:
    2. Dividing Spirit, Soul, Body

    The Ark of the Covenant in Our Spirit

    Quote Originally Posted by Tim Hallas
    Quote Originally Posted by Parture
    If the Bible says it and I sense it by the Holy Spirit and the body of Christ agrees then it must be true.
    Do you think the "Holy Spirit", would have given you this sensing of these exact things, if you had never read or were told about these words in this Book? I have always been curious about why you never hear of this particular god, planting thoughts into non-Christian peoples minds that match, in any way, the words in the bible. Isn't that a curious thing? It seems to me that all revelations of biblical knowledge, come only to people who know it's contents first. Would you care to explain that to us non-Christians.
    When I came to Christ I never read the Bible, nor did I own a Bible. That's interesting. It was only after I was born-again that I began to read God's word.

    God is love and indwells His loved ones, not those who do not love Him. That's not to say the Holy Spirit can't work upon other people, for He certainly does (called prevenient grace, and common grace Rom. 1.20). But the intimate relationship of having His uncreated life in us is to grow in Him and walk in His ways, eventually reaching a state of complete selflessness and sinlessness. Satan works from outer to inner, but God works from inner to outer. So be careful of "so-called" planting thoughts into the mind of our outerman they are not always of God. Non-Christians receive God's suggestions that draws them to Christ. He will use environment and all kinds of means. His ways are greater than our ways.

    The Holy Spirit is always working even in those who are not saved, but the Holy Spirit doesn't indwell the spirit (innerman) of a person unless they are born-again. This is seen in the Temple. The outer court represents our body. It is where Jesus died on the altar. The Holy Place with its utensils represent the functions of our soul (mind, will and emotion). Within the Holy Place is the Holy of Holies which represents your spirit. Nobody was allowed enter except the High Priest once a year.

    When Jesus died on the cross the veil was rent between the Holy Place and the Holy of Holies. From that point on those that were saved or born-again can directly commune with God by having access to the Holy of Holies where the Holy Spirit comes down upon the mercy seat and indwells the spirit of a believer. Inside the Holy of Holies is the law in the ark which judges according to God's will in our conscience. The blood is sprinkled upon the mercy seat where God receives our worship (commune with God).

    “My conscience bears me witness in the Holy Spirit” (Rom. 9.1). Heb. 9.4 states that the Ark contained "the golden pot that had manna (represents communion), and Aaron's rod that budded (represents intuition), and the tablets of the covenant (represent conscience)." Rev. 11.19 says the prophet saw God's temple in heaven opened, "and the ark of his covenant was seen within his temple." Such is an even clearer picture of how our spirit, soul and body work when Jesus returns.

    "The word of God is quick and powerful, sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, discerning the thoughts and intents of the heart" (Heb. 4.12). God wants your spirit, soul and body divided to not confuse your tripartite nature to walk by your spirit primarily and not your outerman of soul and body ("soulical body" 1 Cor. 15.44 original). Joints point to movement and marrow points to our senses.

    If you get lost in The Spiritual Man all will be made clear.



    by Published on 08-02-2016 04:20 PM     Number of Views: 160 
    1. Categories:
    2. Hell,
    3. Atheist, Agnostic, Agtheist,
    4. Universalism,
    5. Spiritual Warfare

    This will be interesting to see if anyone answers this thread.

    Let's say you know someone who claims to believe in Jesus but never gives the gospel of salvation to anyone, not even in the slightest. There is no compassion or empathy or concern by them for others who are perishing. They never go to Church. It's as if Jesus does not exist even though they claim to believe in Him when challenged. If everyone who was saved was like this there would be no Church.

    It's as if they know what we want to hear from them to believe in Jesus. But they are not willing to go so far as to say people who reject Christ are going to Hell even though Jesus spoke on Hell more than anyone and the gospel of salvation is clear if you don't accept Christ you will go to Hell. That's the gospel, or at least part of the gospel.

    They have never read the Bible. So they could care less Jesus said, "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish [not go to Hell], but have everlasting life" (John 3.16).

    On top of that, prior to you yourself being saved, that fake Christian never brought up Christ even once. And even today they still don't. You would have to start the discussion always. You may have known them for decades. They may have accused you of being a "fanatic" when you first gave your life to Christ. How in the world is that accepting a new member of the body of Christ? Now all of a sudden years after you were saved they claim they themselves were saved all along. Then why did they never bring Christ up? I have never known such evil before!

    This same person also lashes out or gets angry every time you call them out for not being a Christian because they don't accept the Jesus who sends people to Hell, particularly family members and close relatives who reject Christ. Does that not strike you as a self-centered faith? All things center on them, because by virtue of them claiming to be saved everyone in their sphere of influence is saved, but outside that sphere others are not necessarily saved. Total lunacy!

    I am sure there is a better name for it, but I call this Fake Pseudo-Universalism Christianity because everyone is saved in their sphere of influence even if there are those in the sphere who reject Christ or call themselves atheists, agnostic, deist or adamantly state they don't believe in religion. I always thought true religion is true and false religion is false...but for them all religion is false. The center-man or center-woman declares anti-religious people are saved as well since they live next door or near to them.

    What kind of evil salvation would that be if people outside your sphere of influence are not saved, but in your sphere everyone is saved? They are playing God. If they are already saved, no wonder why you don't need to give them the gospel! So what happens is they don't hear the gospel of salvation because this centerpiece person deems them automatically saved. Therefore, they end up perishing never hearing the gospel. How can someone be so selfish to cater to one's own feelings like this at the expense of others? It's all for the purpose of satisfying their own flesh to pretend others are protected as long as they remain within the sphere of this self-centered person. They aim to draw people to themselves like a cult. It's totally selfish and self-serving, and this person makes themselves the center of it all.

    They don't want to hear anything negative that people are going to Hell for rejecting Christ so they reject the gospel of salvation and certainly don't share it with anyone. Because this turns people off to mention Hell they never mention Hell or the need of salvation from Hell. They turn into mini-Joel Osteen's. Something is definitely rotten here! They are themselves being negative because they mock Jesus. Jesus died for people. To claim someone is saved even though they reject Jesus has the false appearance of being positive, but it is really negative because it mocks the cross of Jesus Christ and the shedding His precious blood for forgiveness of sins. If someone is saved anyway then Jesus died for no reason. If Jesus died for no reason is that not negative? God wasted His blood. It is rejecting God's very plan of salvation. How can anything be more negative than that?

    Crazy world eh? The crap we have to put with in the world by false Christians is insanely disturbing. Might I also add Christians need to be "wiser" towards men because non-Christians are always on the lookout to make the Christian look bad. Make no mistake about it! I have experienced this many times. You know someone is not a Christian when you mention the full gospel of salvation and they produce their outburst on queue and lash out like in this case study.

    by Published on 07-26-2016 11:22 PM     Number of Views: 689 
    1. Categories:
    2. 2023 to 2030

    The 120th Jubilee was 2015-16 from Feast of Trumpets Sept. 14, 2015 to Elul 29, 2016. 2016-17 is the first year of 7 years of plenty to 2022-23. What follows are 7 years of famine (the Tribulation) from 2023-24 to 2029-30. From Feast of Trumpets Sept. 16, 2023 there are 2,520 days (7 x 360) to Tisha B'Av Aug. 8, 2030. Tisha B'Av was when the 1st and 2nd Temples were destroyed. Jesus returns to reign in the 3rd Temple.

    Construction on the 3rd Temple must begin by 2020 so it is completed by Passover 2024 because it takes 2300 days for the Temple to be cleansed (Dan. 8.14) from Passover April 23, 2024 to Tisha B'Av Aug. 8, 2030. For 30 days more to the 1290th day (Dan. 12.11) Jesus judges the nations. 45 more days to the 1335th day (Dan. 12.12)--a few days after Simchat Torah Oct. 20, 2030 (final feast of the year)--He sets up Israel as the center of all nations.

    This agrees with the "sign of the Son of Man" (Matt. 24.30) asteroid Apophis April 13, 2029 near the end of the Tribulation. It comes within satellite distance of earth; last time an asteroid this size hit earth was 80,000 years ago. "If therefore thou shalt not watch...thou shalt not know what hour I will come upon thee" (Rev. 3.3). If you are not watchful you can't know when Jesus returns. When Jesus returns all Christians will know it so this verse refers to prophesying when Jesus returns.

    PARTIAL RAPTURE. If we are not "watchful and pray always we will not be accounted worthy to escape all these things that shall come to pass [the Tribulation], and to stand before the Son of man" (Luke 21.36) "before the throne" (Rev. 7.9) in 3rd heaven, before the first angel sounds the beginning of the Tribulation (8.7). If "you keep the word of My patience, I also will keep thee from the hour of trial [the Tribulation], that hour which is to come upon the whole world, to try them that dwell upon the earth" (Rev. 3.10). The first rapture is according to readiness. "Then shall two man be in the field; one is taken [raptured], and one is left: two women shall be grinding at the mill; one is taken [raptured], and one is left. Watch therefore: for ye know not on what day your Lord cometh" (Matt. 24.40-42). Both the "taken" and the "left" are believers in Christ, but sadly not all Christians keep the word of His patience, conduct of Matt. 5-7, are prayerful, and watchful so they are not ready to be received up (raptured alive) in the first rapture.
    by Published on 06-30-2016 02:32 AM     Number of Views: 159 
    1. Categories:
    2. Primary Verses

    Early Creedal Texts by Gary R. Habermas

    The New Testament contains dozens of very early texts that actually pre-date the epistles in which they were recorded. They may basically be thought of as the answer to the exciting question, “Of what did the very earliest apostolic and other preaching look like before even a single New Testament book was ever written?” The earliest forms of these texts were oral, where they usually served the purpose of briefly summarizing the essentials of Christianity (usually the factual essence of the Gospel data) including the deity of Jesus Christ, and could easily be memorized, even by those who were illiterate.

    Amazingly, scholars generally agree on the location of these traditions or creeds. These texts are recognized in many ways, but one of the clearest is when the New Testament writer explicitly tells us that he is repeating an early teaching, passing on a tradition, and so on. The chief examples include 1 Cor. 11:23-26; 15:3; 2 Thes. 2:15; 1 Tim. 1:15; 3:1; 4:9; 2 Tim. 2:11; Titus 3:8; Heb. 2:2-3. Others are identified by linguistic, syntactical, cadence, and other textual hints, and often concern the subject of Jesus occupying his heavenly place on the right side of God’s throne. Major examples include those in Rom. 1:3-4; 4:25; 5:8; 10:9; 1 Cor. 8:6; Phil. 2:6-11, and Heb. 1:3. Cf. many others such as Eph. 1:20; Col. 1:15-20; 3:1; 1 Tim. 2:5-6; 3:16; Heb. 1:1; 1:13; 8:1; 12:2; 1 Pet. 1:21; 2:21; 3:18; 3:22.

    While a bit different, it is widely agreed that there are also a number of brief sermon summaries within the Book of Acts which, like the other creedal materials, are much older than the book in which they appear. The most-commonly mentioned candidates for these sermon segments are in Acts 1:21-22; 2:22-36; 3:13-16; 4:8-10; 5:29-32; 10:39-43; 13:28-31; 17:1-3; 17:30-31. Those speaking of Jesus’ deity include Acts 2:33, 36; 5:31.

    Among other crucial topics, these early creeds often applied the loftiest titles of deity to Jesus Christ. Like Acts 2:36; Rom. 1:3-4; 10:9; 1 Cor. 8:6; 11:23; and Phil. 2:6-11. Intriguingly, this entire subject arose from studies by critical New Testament scholars rather than from evangelicals. This is one of those rare subjects where older studies are often seen as the most authoritative ones, such as what is often proclaimed as the classic work: Oscar Cullmann, The Earliest Christian Confessions, trans. by J.K.S. Reid (London: Lutterworth, 1943). Other major studies include Cullmann, “The Tradition” (59-99) and other essays in The Early Church, ed. by A.J.B. Higgins (London: SCM, 1956); C.H. Dodd, The Apostolic Preaching and its Developments (London: Hodder and Stoughton, 1936; Grand Rapids, MI: Baker, 1980); Dodd, “The Primitive Catechism and the Sayings of Jesus,” in New Testament Essays: Studies in Memory of Thomas Walter Manson, 1893-1958, edited by A.J.B. Higgins (Manchester: Manchester University Press, 1959), 106-118; Joachim Jeremias, The Eucharistic Words of Jesus, trans. by Norman Perrin (London: SCM, 1966).

    Agnostic New Testament scholar Bart Ehrman both freely and often dates the earliest of these creeds to the 30s AD, sometimes within just 1-2 years after the crucifixion! Bart D. Ehrman, Did Jesus Exist? The Historical Argument for Jesus of Nazareth (New York: Harper Collins, 2012), see pages 22, 27, 92-93, 97, 109-113, 130-132, 141, 144-145, 155-158, 164, 170-173, 232, 249-251, 254, 260-263; cf. 289-291.

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