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			<title>Christian Forums - Blogs</title>
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			<title>The Holy Spirit and Experience</title>
			<link>http://biblocality.com/forums/entry.php?914-The-Holy-Spirit-and-Experience</link>
			<pubDate>Tue, 15 May 2012 17:38:05 GMT</pubDate>
			<description>*The Holy Spirit and Experience  
* 
“While we were living in the flesh, our sinful passions . . . were at work in our members to bear fruit for...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore"><span style="font-family: verdana"><font color="#b22222"><font size="4"><i><b><div style="text-align: center;">The Holy Spirit and Experience </div></b></i></font></font></span><span style="font-family: verdana"><br />
“While we were living in the flesh, our sinful passions . . . were at work in our members to bear fruit for death. But now we are . . . dead. . .” (Rom. 7.5-6). Because of this the flesh has no rule over us any further. <br />
<br />
We have believed and acknowledged that our flesh has been crucified on the cross. Now—not before—we can turn our attention to the matter of experience. Though we presently stress experience, we nevertheless firmly hold to the fact of our crucifixion with Christ. What God has done for us and what we experience of God’s completed work, though distinguishable, are inseparable. <br />
<br />
God has done what He could do. The question next is, what attitude do we assume towards His finished work? Not just in name but in actuality has He crucified our flesh on the cross. If we believe and if we exercise our will to choose what God has accomplished for us, it will become our life experience. We are not asked to do anything because God has done it all. We are not required to crucify our flesh for God has crucified it on the cross. Do you believe this is true? Do you desire to possess it in your life? If we believe and if we desire then we shall cooperate with the Holy Spirit in obtaining rich experience. Colossians 3.5 implores us to “put to death therefore what is earthly in you.” This is the path towards experience. The “therefore” indicates the consequence of what precedes it in verse 3; namely, “you have died.” The “you have died” is what God has achieved for us. Because “you have died,” therefore “put to death what is earthly in you.” The first mention of death here is our factual position in Christ; the second, our actual experience. The failure of believers today can be traced to a failure to see the relationship between these two deaths. Some have attempted to put their flesh to nought for they lay stress only upon the death experience. Their flesh consequently grows livelier with each dealing! Others have acknowledged the truth that their flesh in fact was crucified with Christ on the cross; yet they do not seek the practical reality of it. Neither of these can ever appropriate experimentally the crucifixion of the flesh. <br />
<br />
If we desire to put our members to death we first must have a ground for such action; otherwise we merely rely upon our strength. No degree of zeal can ever bring the desired experience to us. Moreover, if we only know our flesh has been crucified with Christ but are not exercised to have His accomplished work carried out in us, our knowledge too will be unavailing. A putting to nought requires a knowing first of an identification in His death; knowing our identification, we must exercise the putting to death. These two must go together. We are deceiving ourselves should we be satisfied with just perceiving the fact of identification, thinking we are now spiritual because the flesh has been destroyed; on the other hand, it is an equal deception if in putting to nought the wicked deeds of the flesh we over-emphasize them and fail to take a death attitude towards the flesh. Should we forget that the flesh is dead we shall never be able to lay anything to rest. The “put to death” is contingent upon the “you have died.” This putting to death means bringing the death of the Lord Jesus to bear upon all the deeds of the flesh. The crucifixion of the Lord is a most authoritative one for it puts away everything it encounters. Since we are united with Him in His crucifixion we can apply His death to any member which is tempted to lust and immediately put it to nought. <br />
<br />
Our union with Christ in His death signifies that it is an accomplished fact in our spirits. What a believer must do now is to bring this sure death out of his spirit and apply it to his members each time his wicked lusts may be aroused. Such spiritual death is not a once for all proposition. Whenever the believer is not watchful or loses his faith, the flesh will certainly go on a rampage. If he desires to be conformed completely to the Lord’s death, he must unceasingly put to nought the deeds of his members so that what is real in the spirit may be executed in the body. <br />
<br />
But whence comes the power to so apply the crucifixion of the Lord to our members? It is “by the Spirit,” insists Paul, that “you put to death the deeds of the body” (Rom. 8.13), To put away these deeds the believer must rely upon the Holy Spirit to translate his co-crucifixion with Christ into personal experience. He must believe that the Holy Spirit will administer the death of the cross on whatever needs to die. In view of the fact that the believer’s flesh was crucified with Christ on the cross, he does not need today to be crucified once again. All which is required is to apply, by the Holy Spirit, the accomplished death of the Lord Jesus for him on the cross to any particular wicked deed of the body which now tries to rise up. It will then be put aside by the power of the Lord’s death. The wicked works of the flesh may spring up at any time and at any place; accordingly, unless the child of God by the Holy Spirit continually turns to account that power of the holy death of our Lord Jesus, he will not be able to triumph. But if in this way he lays the deeds of the body to rest, the Holy Spirit Who indwells him will ultimately realize God’s purpose of putting the body of sin out of a job (Rom. 6.6). By thus appropriating the cross the babe in Christ will be liberated from the power of the flesh and will be united with the Lord Jesus in resurrection life. <br />
<br />
Henceforth the Christian should “walk by the Spirit” and should “not gratify the desires of the flesh” (Gal. 5.16). We always should remember that however deeply our Lord’s cross may penetrate into our lives we cannot expect to avoid further agitations of the wicked deeds of our members without constant vigilance. Whenever one of God’s own fails to follow the Holy Spirit he immediately reverts to following the flesh. God unveils to us the reality of our flesh through His Apostle Paul’s delineation of the Christian’s self in Romans 7 from verse 5 onward. The moment the Christian ceases to heed the Holy Spirit he instantly fits into the carnal life pattern described here. Some assume that because Romans 7 stands between Chapters 6 and 8 the activity of the flesh will become past history as soon as the believer has passed through it and entered into the life of the Spirit in Romans 8. In actuality Chapters 7 and 8 run concurrently. Whenever a believer does not walk by the Spirit as in Romans 8 he is immediately engulfed in the experience of Romans 7. “So then I of myself serve the law of God with my mind, but with my flesh I serve the law of sin” (7.25). You will notice that Paul concludes his description of his experience given before this verse 25 by using the phrase “so then.” He encounters incessant defeat up through verse 24; only in verse 25 does he enter into victory: “Thanks be unto God through Jesus Christ our Lord” (v.25a). Upon gaining victory over constant defeat we read Paul saying: “I of myself serve the law of God with my mind.” Here he is telling us that his new life desires what God desires. That, however, is not the whole story; for Paul immediately continues by declaring: “but with my flesh I serve the law of sin.” And this we find him saying just after his victory of verse 25a. The obvious inference is that no matter how much his inner mind may serve God’s law, his flesh always serves sin’s law. However much he may be delivered from the flesh it remains unchanged and continues to serve sin’s law (v.25), because the flesh is forever the flesh. Our life in the Holy Spirit may be deepened, but this will not alter the nature of the flesh or prevent it from serving the law of sin. If we therefore desire to be led of the Holy Spirit (Rom. 8.14) and freed from the oppression of the flesh, we must put to death the wicked deeds of the body and walk according to the Holy Spirit.</span></blockquote>

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			<dc:creator>Faithful</dc:creator>
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			<title>We Know When the Tribulation Takes Place</title>
			<link>http://biblocality.com/forums/entry.php?913-We-Know-When-the-Tribulation-Takes-Place</link>
			<pubDate>Tue, 15 May 2012 03:04:28 GMT</pubDate>
			<description><![CDATA[Do you think it is reasonable for Jesus to return *within a lifetime* when Israel becomes a nation again?  
 
"Now learn a parable of the fig tree;...]]></description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">Do you think it is reasonable for Jesus to return <b>within a lifetime</b> when Israel becomes a nation again? <br />
<br />
&quot;Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that <b>summer is nigh</b>&quot; (<a href="http://biblia.com/bible/asv/Matt.%2024.32" target="_blank"><font color="#417394">Matt. 24.32</font></a>).<br />
<br />
I think we can all agree the fig tree represents Israel and the summer is the millennial kingdom. The <b>branch was tender </b>no later than May 14, 1948 when Israel became a nation again.<br />
<br />
&quot;Summer is nigh&quot; would be no longer than within a lifetime. &quot;The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away&quot; (<a href="http://biblia.com/bible/asv/Ps.%2090.10" target="_blank"><font color="#417394">Ps. 90.10</font></a>).<br />
<br />
Abraham entered the promise land at the age of 75. &quot;So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran&quot; (<a href="http://biblia.com/bible/asv/Gen.%2012.4" target="_blank"><font color="#417394">Gen. 12.4</font></a>). <br />
<br />
1948 + 75 = 2023. Therefore, Jesus steps down on the mount of olives no later than 2023 so the very latest the Tribulation would be is from 2016-23.<br />
<br />
Before the Tribulation starts certain events must take place.<br />
<br />
&quot;The sun shall be turned into darkness, and the moon into blood<b>, </b>before the great and the terrible day of the LORD come. And I beheld when he had opened the sixth seal, and, lo, there was a <b>great earthquake;</b> and the sun became black as <b>sackcloth of hair,</b> and the moon became <b>as blood</b>&quot; (<a href="http://biblia.com/bible/asv/Joel%202.31" target="_blank"><font color="#417394">Joel 2.31</font></a>, <a href="http://biblia.com/bible/asv/Rev.%206.12" target="_blank"><font color="#417394">Rev. 6.12</font></a>).<br />
<br />
Haiti 2010 was the second greatest number of deaths of any earthquake in history. Japan 2011 caused Japan to shut down all 50+ of is nuclear power plants and it was the 4th greatest earthquake in history in terms of magnitude. Back to back, year over year, the world has never seen two earthquakes together this devastating. Never! Wake up people!<br />
<br />
There are 4 kinds of solar eclipses. The rarest is the Hybrid occurring about 5% of the time. And there are 3 kinds of hybrids. The H3 the rarest occurring about 5% of the time. And a solar eclipse is even more rare when it is a long version, that is, lasting longer than 1 minute and 30 seconds according to NASA. Amazingly, on Nov. 3, 2013 is the rarest of all solar eclipses--the long H3 Hybrid. The H3 Hybrid starts as a partial eclipse and finishes off as a total eclipse to produce that black sackcloth effect. This is the 4th one since Christ and won't happen again till the year 2172.<br />
<br />
What follows next is the 2014/15 Total Lunar Tetrad that lands on passover, tabernacles and again on passover and tabernacles. The 6th one since Christ was 1949/50 when Israel became a nation May 14, 1948. The Armistice treaty was signed 1949. The 7th Tetrad was 1967/68 when Israel entered Jerusalem June 7, 1967. It won't happen again till 2582/83, and there is no unique solar eclipse preceding it.<br />
<br />
&quot;So likewise ye, when ye shall see all these things, know that it is near, even at the doors&quot; (<a href="http://biblia.com/bible/asv/Matt.%2024.33" target="_blank"><font color="#417394">Matt. 24.33</font></a>). Within a lifetime!<br />
<br />
When does the 7 year Tribulation take place? It is not going to start in 2012 or 2013 or 2014 because the Temple construction must begin by the start of the Tribulation so the Antichrist can reign in it by the middle of the Tribulation. <br />
<br />
&quot;And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that <b>he</b> <b>as God sitteth in the temple of God, </b>shewing himself that he is God. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months&quot; (<a href="http://biblia.com/bible/asv/Dan.%209.27" target="_blank"><font color="#417394">Dan. 9.27</font></a>, <a href="http://biblia.com/bible/asv/Matt.%2024.15" target="_blank"><font color="#417394">Matt. 24.15</font></a>, <a href="http://biblia.com/bible/asv/2%20Thess.%202.4" target="_blank"><font color="#417394">2 Thess. 2.4</font></a>, <a href="http://biblia.com/bible/asv/Rev.%2011.2" target="_blank"><font color="#417394">Rev. 11.2</font></a>).<br />
<br />
The 7 year Tribulation is 2,520 days (7 x 360) like all of Daniel's sixty-nine sevens were. 2,520 is the smallest number divisible by all numbers from 2 to 10. The 69th seven is concluded 4 days before Jesus died on the cross based on the sevens being 2,520 days each. The feasts of Israel are a rehearsal. The last 3 feasts deal with Jesus' second coming. Feast of Trumpets is the first of the last 3 feasts and pertains to rapture. Therefore, we should expect the Tribulation to start on Feast of Trumpets. This can be confirmed.<br />
<br />
In 2015 Feast of Trumpets is Sept. 14, 2015 and the 2,520th day is Tisha B'Av Aug. 7, 2022 (1260th day), the day the first and second Temples were destroyed. Jesus returns to reign in the third Temple. The 2,550th day (1290th) from Feast of Trumpets in 2016 is the Day of Atonement in 2023. So which of these two 7 year periods will be the Tribulation?<br />
<br />
It takes 2300 days before the Temple is cleansed. &quot;And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed&quot; (<a href="http://biblia.com/bible/asv/Dan.%208.14" target="_blank"><font color="#417394">Dan. 8.14</font></a>).<br />
<br />
There are 2300 days from April 21, 2016 the 4th day inspection of the lamb, the day before Passover, to Tisha B'Av Aug. 7, 2022. The same is true for 2017 to 2023. So we need another clue. There are seven sets of seven (7 x 7 x 360) from June 7, 1967 when Israel took over Jerusalem to Sept. 23, 2015 Day of Atonement (total of 17,640 days). This suggests that 2015 is the starting year of the Tribulation so the Tribulation would be Feast of Trumpets Sept. 14, 2015 to Tisha B'Av Aug. 7, 2022.<br />
<br />
At any rate the first rapture according to readiness is on Feast of Trumpets Sept. 14, 2015 or Feast of Trumpets Oct. 3, 2016. I favor 2015 for several other reasons, because it is a Jubilee year, once every 50 years and it is a Sabbath year once every seven years. And Tisha B'Av in 2022 lands on a Sunday.</blockquote>

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			<dc:creator>Churchwork</dc:creator>
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			<title>When Does the Tribulation Take Place?</title>
			<link>http://biblocality.com/forums/entry.php?912-When-Does-the-Tribulation-Take-Place</link>
			<pubDate>Mon, 16 Apr 2012 06:21:31 GMT</pubDate>
			<description><![CDATA[Matthew 24.32 says,* "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is...]]></description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">Matthew 24.32 says,<b> &quot;From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near.&quot;</b> <br />
 <br />
The fig tree always represents Israel. In fact, Jesus cursed a fig tree because Israel was still being so unrighteous. The summer points to the millennial kingdom when Jesus returns to reign on earth.<br />
 <br />
Israel became a nation again May 14, 1948. This is the tender branch.<br />
 <br />
<b>&quot;In the same way, when you see all these things, you can know his return is very near, right at the door&quot; (v.33).</b><br />
 <br />
Right at the door and you can know could include the very day for those who are discerning enough.<br />
 <br />
<b>Daniel's final seven (9.27) is 2,520 days (360x7) like all the previous sixty-nine sevens (vv.25-26).</b> <br />
 <br />
We need to find a 2,520 day period that begins and ends on significant Jewish dates. The first four feasts pertain to when Jesus came the first time. The last three feasts deal with His second coming. Since the first of those last three feasts is Feast of Trumpets dealing with rapture we should have a first rapture before the Tribulation though it is according to readiness and not a forgone conclusion for all Christians. Matt. 24.40-42, Luke 21.36 and Rev. 3.10 are <b>conditional statements</b> for the first rapture.<br />
 <br />
“And I will shew <b>wonders in the heavens</b> and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, <b>before</b> the great and the terrible day of the LORD come (Joel 2.30-31). &quot;And I beheld when he had opened the sixth seal, and, lo, there was <b>a great earthquake</b>; and the <b>sun became black</b> as sackcloth of hair, and the <b>moon became as blood</b>&quot; (Rev. 6.12).<br />
 <br />
These would constitute unique or very rare events before the Tribulation begins. Focusing on the red blood moon there is a very rare kind, <b>the lunar tetrad</b>, in which a red blood moon occurs four times in a row over a two year period. And they are even more rare when they land on passover, tabernacles and again on passover and tabernacles. The 6th time this happened since Christ was 1949/50 when Israel became a nation (armistice treaties were signed in 1949) and 1967/68 when Israel took over Jerusalem June 7, 1967. The next time it will occur is 2014/15.<br />
 <br />
The <b>progression is obvious</b> from the nation to the capital to the third temple. Hence, we can conclude construction on the third temple must begin no later than 2015.<br />
 <br />
The three events that occur right before the Tribulation starts are the great earthquake, black sackcloth sun and red blood moon. And Jesus returns within a lifetime (Ps. 90.10) from when Israel became a nation again according to Matt. 24.32-33. 75 years plus 1948 takes us to 2023. Thus, the Tribulation would conclude by 2023 at the latest.<br />
 <br />
The great earthquakes, either Haiti 2010 or Japan 2011, were very rare: 2nd most deaths or 5th greatest in magnitude. Next follows a rare kind of total eclipse of the sun. There are 4 kinds of solar eclipses, the rarest which is the hybrid occurring about 5% of the time. Additionally, there are three kinds of hybrids, the rarest which is the H3 occurring, also, about 5% of the time. The H3 is unique in that it completes itself as a total eclipse. And even more rare are the long eclipses lasting, according to NASA, more than 90 seconds. On Nov. 3, 2013 is <b>a long H3 solar eclipse</b> which is the 4th one since Christ. It won't happen again till 2172. <br />
 <br />
The Tetrad 2014/15 is so rare, the 8th since Christ, it won't happen again till 2582/83. <br />
 <br />
If we place the Tribulation starting on Feast of Trumpets Sept. 14, 2015 in the vicinity of the Tetrad it just so happens that on the 2,520th day is Tisha B'Av Aug. 7, 2022 which is the day the 1st and 2nd temples were destroyed. Obviously, it is of great significance to have a 3rd Temple because Jesus will reign in it for 1000 years (Rev. 20.2-7) when He returns with His overcomer believers (Jude 14,15).<br />
 <br />
Jesus steps down on the mount of olives on the last day of the final seven (Tisha B'Av)--the 2,520th day (Zech. 14.4, Acts 1.11, Rev. 1.7). There is no 2,520 days for 2014-22 or 2016-23 periods.<br />
 <br />
Now we know! The question becomes if you are a Christian are you ready to be received up Sept. 14, 2015?</blockquote>

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			<dc:creator>Parture</dc:creator>
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			<title>Remember How Our Sins Have Been Forgiven</title>
			<link>http://biblocality.com/forums/entry.php?911-Remember-How-Our-Sins-Have-Been-Forgiven</link>
			<pubDate>Wed, 21 Dec 2011 14:46:49 GMT</pubDate>
			<description>Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. Luke 7.47. 
 
How can we love the...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore"><i>Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.</i> Luke 7.47.<br />
<br />
How can we love the Lord? If we remember how our sins were forgiven, we cannot help but love the Lord. The day the cross ever fails to move us, that very day we are fallen. Evan Roberts wept greatly when he realized that he was not moved by the cross; and this went on for several months until God moved him again. But there then followed the great Welsh Revival, the greatest spiritual renewal the world has ever seen.<br />
<br />
How did it happen that that woman washed the Lord’s feet with her tears, wiped them with her hair, and kissed them with her lips? It was because she remembered how all her sins had been forgiven her. Let us continually stand at the foot of the cross. And even if later we should become spiritually stronger a hundred times more than what we are today, let us always remember how our sins were forgiven us by the Lord.</blockquote>

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			<dc:creator>Luke</dc:creator>
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			<title>I Know When Jesus Returns - What a Wonderful Blessing!</title>
			<link>http://biblocality.com/forums/entry.php?65-I-Know-When-Jesus-Returns-What-a-Wonderful-Blessing!</link>
			<pubDate>Thu, 19 May 2011 21:00:36 GMT</pubDate>
			<description><![CDATA[Jesus said when Israel becomes a nation ("when his branch is yet  tender," Matt. 24.32b) and enters Jerusalem ("and putteth forth leaves,"  v.32c),...]]></description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">Jesus said when Israel becomes a nation (&quot;when his branch is yet  tender,&quot; Matt. 24.32b) and enters Jerusalem (&quot;and putteth forth leaves,&quot;  v.32c), you can know the season (&quot;ye know that summer is nigh,&quot; v.32d)  when He returns even the very day (&quot;when ye shall see all these things,  know that it is near, right at the door,&quot; v.33). <b>Don't let anyone lead  you astray and tell you otherwise </b>who will misuse certain verses to  follow Satan in saying you can't know. For example, Matt. 24.36 is referring to the end of the world (v.35) not to when Jesus returns. Certainly, Jesus at the right hand of the Father knows now when He will return and imparts this to us. He will return in Person with 10,000 of His saints (Jude 14,15) to reign 1000 years with a &quot;rod of iron&quot; after which comes the end of the world so we can know the day just not the hour (v.42).<br />
 <br />
The two Lunar Tetrads that fell on passover, tabernacles and again on   passover and tabernacles in 1949/50 (6th since Christ) when Israel   became a nation and 1967/68 (7th since Christ) when Israel entered   Jerusalem was the first time since Christ two feast Tetrads occurred   within 18 years apart, so this is the reference point to what Jesus was   talking about when He told His disciples about <b>specific cosmic signs</b> (Luke 21.25).<br />
 <br />
Before the great and terrible day of the Lord (Joel 2.31) would occur three events in specific order (Rev. 6.12):<br />
 <br />
1) A great earthquake. Haiti 2010 had the second most deaths and most   deaths per capita. Japan 2011 was the greatest financial loss and 5th   greatest in magnitude.<br />
2) A unique solar eclipse. The rarest type, the Hybrid H3 long-dated Nov. 3, 2013, is the 4th since Christ.<br />
3) A unique lunar eclipse. The Total Lunar Tetrad 2014/15 is the 8th since Christ and won't happen again till 2582/83.<br />
 <br />
Unless you believe in <b>Partial Rapture</b>, you won't be able to perceive Rev. 6.12 correctly occurring right before the Tribulation starts.<br />
 <br />
The commencement of the building of the Temple and start of the Tribulation would begin in or right next to the 2014/15 Tetrad.<br />
 <br />
There needs be 2,520 days from Feast of Trumpets (the First Rapture) to   Tisha B'Av that commemorates when the 1st and 2nd Temples were   destroyed. 2014-21 and 2016-23 don't fit the profile, but 2015-22 does   exactly.<br />
 <br />
Hence, the First Rapture to &quot;the throne&quot; (Rev 7.9) <b>according to readiness</b>   (3.10, Matt. 24.40-42, Luke 21.36) is Sept. 14, 2015 before the first   trumpet of the Tribulation is blown (8.7ff) which begins the 7 year   Tribulation.<br />
 <br />
The last trumpet rapture and resurrection (1 Cor. 15.23, 1 Thess.   4.14-18, Rev. 11.15, 14.14-16, 15.2-4) is at the start of the 7th   trumpet containing the 7 bowls of wrath that lasts 24 months. The first   four trumpets are 42 months, the 5th trumpet is 5 months and the 6th   trumpet lasts 13 months.<br />
 <br />
Jesus steps down on the mount of olives (Zech. 14.4, Acts 1.11, Rev.   1.7, 19.11-16) on Tisha B'Av Sunday, Aug. 7 (Av 10), 2022. When Tisha   B'Av falls on a Saturday as on Aug. 6 (Av 9), 2022 it is held the day   after instead.<br />
 <br />
The likelihood of Jesus returning on Sunday is 1 in 7, and the   likelihood of Tisha B'Av held over from Saturday is 1 in 7. Less than   half of all seven year periods from Feast of Trumpets to Tisha B'Av work   out to be exactly 2,520 days. Including also the probabilities for the   Great Earthquake  (1 in 2010), H3 Solar Eclipse (1 in 700) and Tetrads  (1 in 100,000) in specific order (1 in 6), we come to <b>a probability of 83 trillion to 1</b>.<br />
 <br />
<a href="http://www3.telus.net/trbrooks/return_of_Jesus.htm" target="_blank">http://www3.telus.net/trbrooks/return_of_Jesus.htm</a></blockquote>

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			<dc:creator>Parture</dc:creator>
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			<title>Can a Person be Sanctified by Trying to Keep the Law?</title>
			<link>http://biblocality.com/forums/entry.php?64-Can-a-Person-be-Sanctified-by-Trying-to-Keep-the-Law</link>
			<pubDate>Sat, 30 Apr 2011 19:30:02 GMT</pubDate>
			<description><![CDATA[We reckon therefore that a man is justified by faith apart from the works of the law. Romans 3.28.  
The *concepts towards the law* in today&#8217;s church...]]></description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">We reckon therefore that a man is justified by faith apart from the works of the law. Romans 3.28. <br />
The <b>concepts towards the law</b> in today&#8217;s church are of two opposite kinds:<br />
 <br />
(1) People are saved by grace and not by keeping the law; but to attain sanctification we must keep the law.<br />
 <br />
(2) Again, people are saved by grace and not by keeping the law; and hence we need not keep the law after we are saved, though <b>we do keep the commandment of grace</b>.<br />
 <br />
The latter concept is correct. The gist of the Letter to the Romans is that no sinner can be justified by the works of the law; while the theme of the Letter to the Galatians is that <b>no saved person can be sanctified by the works of the law</b>.<br />
 <br />
These two letters have sufficiently proven that neither justification nor sanctification comes by the works of the law.</blockquote>

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			<dc:creator>everstill</dc:creator>
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			<title><![CDATA[Man's Spirit is Dead to God]]></title>
			<link>http://biblocality.com/forums/entry.php?62-Man-s-Spirit-is-Dead-to-God</link>
			<pubDate>Sat, 09 Apr 2011 07:13:09 GMT</pubDate>
			<description>Adam lived by the breath of life becoming spirit in him. By the spirit he sensed God, knew God’s voice, and communed with God. He had a very keen...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore"><font color="black"><span style="font-family: CIMIKO+TimesNewRoman"><span style="font-family: Verdana"><font size="2">Adam lived by the breath of life becoming spirit in him. By the spirit he sensed God, knew God’s voice, and communed with God. He had a very keen awareness of God. But after his fall his spirit died. </font></span></span></font><br />
<br />
 <br />
<font color="black"><span style="font-family: CIMIKO+TimesNewRoman"><span style="font-family: Verdana"><font size="2">When God spoke to Adam at the first He said, “in the day that you eat of it (the fruit of the tree of good and evil) you shall die” (Gen. 2.17). Adam and Eve nevertheless continued on for hundreds of years after eating the forbidden fruit. This obviously indicates that the death God foretold was not physical. Adam’s death began in his spirit. </font></span></span></font><br />
<br />
 <br />
<font color="black"><span style="font-family: CIMIKO+TimesNewRoman"><span style="font-family: Verdana"><font size="2">What really is death? According to its scientific definition, death is “the cessation of communication with environment.” Death of the spirit is the cessation of its communication with God. Death of the body is the cutting off of communication between spirit and body. So when we say the spirit is dead it does not imply there is no more spirit; we simply mean the spirit has lost its sensitivity towards God and thus is dead to Him. The exact situation is that the spirit is incapacitated, unable to commune with God. To illustrate. A dumb person has a mouth and lungs but something is wrong with his vocal cords and he is powerless to speak. So far as human language is concerned his mouth may be considered dead. Similarly Adam’s spirit died because of his disobedience to God. He still had his spirit, yet it was dead to God for it had lost its spiritual instinct. It is still so; sin has destroyed the spirit’s keen intuitive knowledge of God and rendered man spiritually dead. He may be religious, moral, learned, capable, strong and wise, but he is dead to God. He may even talk about God, reason about God and preach God, but he is still dead to Him. Man is not able to hear or to sense the voice of God’s Spirit. Consequently in the New Testament God often refers to those who are living in the flesh as dead.</font></span></span></font></blockquote>

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			<dc:creator>Finestwheat</dc:creator>
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			<title>What is the Fruit of the Spirit of Love, Joy and Peace?</title>
			<link>http://biblocality.com/forums/entry.php?57-What-is-the-Fruit-of-the-Spirit-of-Love-Joy-and-Peace</link>
			<pubDate>Thu, 31 Mar 2011 18:04:45 GMT</pubDate>
			<description>*The fruit of the Spirit is love, joy, peace . . . Galatians 5.22 (http://biblia.com/bible/asv/Galatians%205.22)* 
 
In examining the fruits of the...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore"><div style="margin-left:40px"><div style="text-align: center;"><b><font size="3">The fruit of the Spirit is love, joy, peace . . . <a href="http://biblia.com/bible/asv/Galatians%205.22" target="_blank"><font color="#417394">Galatians 5.22</font></a></font></b></div><br />
In examining the fruits of the Holy Spirit&#8212;which express Christian witness&#8212;we shall readily see that they are none other than selfless acts. What is love? Love is loving others without thinking of self. What is joy? It is looking at God in spite of self. Patience is despising one&#8217;s own hardship. Peace is disregarding one&#8217;s loss. Gentleness is overlooking one&#8217;s rights. Humility is forgetting one&#8217;s merits. Temperance is the self under control. And faithfulness is self-restraint. As we examine every Christian virtue, we will discern that other than being delivered from self or being forgetful of self, a believer has no other virtue. The fruit of the Holy Spirit is determined by one principle alone: the losing of self totally. <br />
<br />
<div style="text-align: center;"><b><font size="3">I have been a Nazirite unto God from my mother&#8217;s womb; if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man. <a href="http://biblia.com/bible/asv/Judges%2016.17" target="_blank"><font color="#417394">Judges 16.17</font></a></font></b></div><br />
Samson was a man who was full of power. The source of his power was in his hair. And as soon as his hair was shaved, Samson&#8217;s power was lost. What was there about his hair to make him powerful? This hair of Samson&#8217;s, we must remember, was the hair of a Nazirite. And a Nazirite in Bible times was one who was fully consecrated to God. And hence all real spiritual powers derived from the measure of one&#8217;s consecration to the Lord. If our consecration is superficial, we shall be like a paralyzed person who has no power. But if our consecration to God is absolute, we will find the power. Therefore, no matter how and where we seek, we must be mindful continually that power is conditional upon man&#8217;s consecration. <br />
<br />
<div style="text-align: center;"><b><font size="3">But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. <a href="http://biblia.com/bible/asv/2%20Corinthians%204.7" target="_blank"><font color="#417394">2 Corinthians 4.7</font></a></font></b></div><br />
Do not think that there is very little in the earthen vessel, which metaphor Paul uses to refer to our physical body. We learn from Paul&#8217;s second letter to the Corinthian believers that there is a tremendous treasure in our earthen vessels. But do we actually believe it? God&#8217;s children ought to know what they have obtained at the moment of new birth. It may have taken only a minute to have received the Lord and been born again but it will need thirty or forty years beyond that moment to discover what each received in that one precious moment. No child of God can fully know on earth the extent of what God has given him at the moment of regeneration. Nevertheless, blessed are those who know somewhat more.</div></blockquote>

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			<dc:creator>Faithful</dc:creator>
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			<title>2015 to 2022 Tribulation is Assured</title>
			<link>http://biblocality.com/forums/entry.php?56-2015-to-2022-Tribulation-is-Assured</link>
			<pubDate>Fri, 18 Mar 2011 20:51:09 GMT</pubDate>
			<description>In short, the reason you want to to be watchful and prayerful and keep the word of His patience (Matt. 24.40-42, Luke 21.36, Rev. 3.10) is because if...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore"><div style="margin-left:40px">In short, the reason you want to to be watchful and prayerful and keep the word of His patience (Matt. 24.40-42, Luke 21.36, Rev. 3.10) is because if you don't you will not be received, taken or raptured at the first rapture &quot;before the throne&quot; (Rev. 7.9) before the first trumpet (8.7ff) of the Tribulation begins. Thus, you will pass through the Tribulation and be raptured at the last trumpet instead. And if you remain with that same attitude of not being ready, you<b> will also not return with Christ</b> (Jude 14,15) to reign over the nations (Rev. 2.26, 20.4-6) for the 1000 years. Thus, shall you be disciplined for 1000 years in &quot;outer darkness&quot; (having no fire or furnace about it) outside the light of rewards of reigning with Christ for the 1000 years. That's a long time as one of the 5 unwise virgins to lose rewards, not permitted to enter the marriage feast of the millennial first resurrection kingdom reign.<br />
<br />
And the reason we know the Tribulation is Sept. 14, 2015 to Aug. 7, 2022 is because this is exactly 2,520 days required for 7 years x 360 days per year of Daniel's prophecy that is applied to the last 3 feasts pertaining to when Jesus returns with the first rapture on Feast of Trumpets and Jesus <b>stepping down on the mount of olives on Tisha B'Av</b> (1260th day) to reign in the Temple by the 1335th day (75 days after He steps down). The 1335th day is after the 3 feasts and on the 4th day of Simchat Torah (Oct. 18-21, 2022), the final celebration as a 4 day inspection. Simchat Torah is when Israel brings out the Torah Scroll to read as well to show forth the 3 items of the Ark of the Covenant: rod that budded, ten commandments and manna from heaven.<br />
<br />
The Holy of Holies represents our spirit, the Holy Place our soul and the outer court our body. The Holy Spirit comes down and rests in our new spirit possesing eternal life. Our spirit has three functions exhibited in the Holy of Holies. We know the law of the Ten Commandments by our conscience that convicts us. <b>We commune in our spirit with God</b> as Hi Holy Spirit comes down across the cheribum to the mercy seat. Intuitively we know by what the Holy Spirit conveys to us His will by the law. And the 3 items in Ark represent the work of the Trinity: the rod that budded (Spirit's movement), manna from heaven to be eaten (word of God), and the Ten Commandments (given by the Father). The Ark of Testimony of God is not located in our soul or body but our spirit.<br />
<br />
1 in 100,000 chance - two Tetrads 1949/50 and 1967/68. The 8th since Christ is 2014/15-won't happen again till 2582/83.<br />
1 in 700 chance - H3 Solar Eclipse (4th since Christ) in 2013 right in front of the 2014/15 Tetrad according to Rev. 6.12.<br />
That's 1 in 70,000,000. First time since Christ!<br />
The probability a &quot;great earthquake&quot; (Rev. 6.12) would occur within 3 years before the Tetrad is 1 in 2010 whether you think it is Haiti 2010 (2nd worse deaths, worst per capita) or the Japan 2011 (4 or 5th worst magnitude).<br />
The earthquake-H3-Tetrad combo <b>in that exact order according Rev. 6.12</b> comes to 141 billion to 1.<br />
Jesus returns on a Sunday because it is all about the cross and resurrection.<br />
That brings the odds to 985 billion to 1.<br />
It breaks God's heart to see the 1st and 2nd Temples destroyed, so the 3rd Temple is very important to the Lord since He will reign in it for 1000 years over the nations and with &quot;a rod of iron.&quot; Whenever Av 9 is on a Saturday, Tisha B'Av is held the day after instead on Sunday. In 2022, miraculously, this day is the 2,520th day from Feast of Trumpets Sept. 14, 2015. So that brings the odds up to...<br />
<br />
<div style="text-align: center;"><b><font size="4"><font color="indigo">6.9 trillion to 1</font></font></b></div><br />
Any Christian who does not accept this is as adequate enough signs in the heavens we are to look for they are gamblers at heart. You are free to question their faith. &quot;And God said, <b>Let there be lights in the firmament of the heaven</b>...let them be for signs&quot; (Gen. 1.14)<br />
<br />
Since Jesus said we can know the day &quot;right at the door&quot; (Matt. 24.33) once Israel becomes a nation (v.32) though not the hour (v.42), let us be confident according to these signs in the heavens with spectacular odds before the great and terrible day of the Lord (Joel 2.30-31, 3.14-15, Luke 21.25, Acts 2.20, Rev. 6.12). Sceptics will fight this no matter how good the proof. We can be confident the first rapture is Sept. 14, 2015 Feast of Trumpets; the Tribulation is Sept. 14, 2015 to Aug. 7, 2022 Tisha B'Av; and Jesus steps down on Sunday, Tisha B'Av, Aug. 7, 2022 (Av 10). &quot;But of the times and the seasons, brethren, <b>ye have no need that I write unto you</b>&quot; (1 Thess 5.1) if you are a spiritual Christian.<br />
<br />
&quot;My people <b>are destroyed</b> for lack of knowledge: because <b>thou hast rejected knowledge</b>, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children&quot; (Hos. 6.6). Many Christians forget not one tittle of the law will pass away till all these things are finished after Jesus reigns on earth for 1000 years (Matt. 5.18, Luke 16.17). They also don't realize how Jesus came to fulfill the law and filled it up (Matt. 5.17). For example, we no longer keep the Sabbath which was a sign of covenant for Israel only and no longer is Israel required to keep the Sabbath either because the Sabbath has been filled up when the veil was rent since it was translated by the Holy Spirit indwelling believers for that rest that is every day of peace in Christ. Yet even after this message is given many do not receive it. Why? &quot;For this people's <b>heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed</b>; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart...&quot; (Matt. 13.15).</div></blockquote>

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			<dc:creator>AlwaysLoved</dc:creator>
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			<title>What Were the 7 Words Jesus Spoke on the Cross?</title>
			<link>http://biblocality.com/forums/entry.php?55-What-Were-the-7-Words-Jesus-Spoke-on-the-Cross</link>
			<pubDate>Thu, 03 Mar 2011 12:54:18 GMT</pubDate>
			<description>*The 7 Words Jesus Spoke on the Cross* 
 
  
On the cross, our Lord spoke seven words, which were: (1) “Father,  forgive them; for they know not what...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore"><div style="text-align: center;"><font size="5"><font color="indigo"><b><font size="4">The 7 Words Jesus Spoke on the Cross</font></b></font></font><br />
</div> <br />
On the cross, our Lord spoke seven words, which were: (1) “Father,  forgive them; for they know not what they do”—forgive on the basis of  atonement; (2) “To day shalt thou be with me in Paradise”—the teaching  out of redemption; (3) “Behold, thy mother,” Jesus had said to  John—signifying that all who are born of God become one family, and this  is due to the work of redemption; (4) “My God, my God, why hast thou  forsaken me?”—He who knew no sin was made sin for us; (5) “I thirst”—for  the wrath of God was on Him; (6) “It is finished”—He cried with a loud  voice that it was done, indicating by this that the work of redemption  was finished; and (7) “Father, into thy hands I commend my spirit”—He  gave up or dismissed his spirit, which meant that though men could  crucify Him they themselves could not put Him to death. He himself gave  up His own life.<br />
<br />
The veil is now rent; otherwise, no man could ever draw near to God. Man  of old could enter into the holy place, but never the holiest of all  except for the high priest who in type represented the Great High Priest  (Jesus) who was to come. It is God who has rent the veil; thus the way  to God is opened. Because Christ died, I now can live. Because He lives,  I may enter into glory.</blockquote>

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			<dc:creator>everstill</dc:creator>
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			<title>The Restraint and Constraint of Intution</title>
			<link>http://biblocality.com/forums/entry.php?54-The-Restraint-and-Constraint-of-Intution</link>
			<pubDate>Mon, 21 Feb 2011 22:01:26 GMT</pubDate>
			<description>*And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there. Acts 20.22. * 
 
As the human body has...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore"><div style="margin-left:40px"><div style="margin-left:40px"><i><b>And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there. Acts 20.22. </b></i></div></div>As the human body has its senses, so the human spirit has its sensing too. We call this sensing of the spirit &quot;intuition,&quot; for it comes directly from the spirit. For instance, we may be contemplating doing a certain thing. It appears quite reasonable, we like it, and we decide to go ahead. Yet somehow within us is a heavy, oppressive, unspeakable sensing which seems to oppose what our mind has thought, our emotion has embraced, and our will has decided. It seems to tell us that this thing should not be done. This is the restraint of intuition. <br />
 <br />
Or take another yet opposite example. A certain thing may be unreasonable, contrary to our delight, and very much against our will. But for some unknown reason there is within us a kind of constraint, urge or encouragement for us to do it. If we do, we will feel comfortable inside. This is the constraint of intuition.</blockquote>

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			<dc:creator>spiritualman</dc:creator>
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			<title>Do You Think You Will Be Raptured Before the Tribulation?</title>
			<link>http://biblocality.com/forums/entry.php?45-Do-You-Think-You-Will-Be-Raptured-Before-the-Tribulation</link>
			<pubDate>Sat, 22 Jan 2011 03:35:10 GMT</pubDate>
			<description><![CDATA[*Do You Think You Will be Raptured Before **the Tribulation Just Because You Are Saved?* 
  
On that day of first rapture, there "shall two be in the...]]></description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore"><div style="text-align: center;"><b><font size="3"><font color="darkslateblue">Do You Think You Will be Raptured Before </font></font></b><b><font size="3"><font color="darkslateblue">the Tribulation Just Because You Are Saved?</font></font></b></div> <br />
On that day of first rapture, there &quot;shall two be in the field; the one shall be taken, and the other left&quot; (Matt. 24.40). Both of them are <b>Christians</b> working for the Lord. <br />
 <br />
Both male and female qualify for the first rapture. &quot;Two women shall be grinding at the mill; the one shall be taken, and the other left&quot; (v.41).<br />
 <br />
Which one will be taken at the first rapture and which one will be left to pass through the Tribulation to be raptured at the last trumpet? &quot;<b>Watch</b> therefore: for ye know not what hour your Lord doth come&quot; (v.42). <b>Whomever is watchful</b> shall be raptured &quot;before the throne&quot; in heaven (Rev. 7.9) prior to the start of the Tribulation's first trumpet (8.7ff) at the beginning of the seven years.<br />
 <br />
<b>Are all Christians watchful?</b> Of course not. Many if not most Christians are tied down to the world like a balloon unwilling to be released. They lie on a bed of fornication spiritually speaking, hardly living as sojourners in the world.<br />
 <br />
Some question whether both are Christians. Yet it is emphasized &quot;<u>your</u> Lord doth come&quot; to indicate you are a Christian but that if you are not watchful, you shall be left to pass through the <b>time of testing</b>. Though you can't lose eternal life as my brother or sister in Christ, for the Bible is clear those who are born-again &quot;they shall never perish&quot; (John 10.28), you can quite easily not be taken up to the throne to stand before Jesus when the Tribulation starts. Better you be aware of this now! This is what Paul was preeminently concerned with to receive the <b>reward of returning with Christ</b>.<br />
 <br />
My concern is presuming you are not ready to be raptured alive on Sept. 14, 2015 on Feast of Trumpets (<a href="http://www3.telus.net/trbrooks/return_of_Jesus.htm" target="_blank">the Tribulation is from Sept. 14, 2015 to Aug. 7, 2022</a>), I'd like to know how will you respond to a couple million that have vanished on that day (not including you)? Will you accuse them of being a &quot;fake rapture,&quot; acting like Satan that great accuser accusing the brethren day and night (Rev. 12.10)? Or will you realize what I have told you that if you were not ready, still loving the world too much, that <b>God did not consider you worthy at that time</b> because you were unwilling to overcometh.<br />
 <br />
All Christians overcometh, but not all Christians overcome at the same time. There are advanced parties and harbingers in every sphere. There are the virgin firstfruits (Rev. 14.1-5), a subsection of overcomers, and the total inclusion of all man-child overcomers (12.5) including women of course. The later harvest (14.14-16) are raptured at the start of the last trumpet (11.15) before the bowls of wrath are poured out over 24 months (1st woe is 5 months, 2nd woe is 13 months, and the 3rd woe will be 24 months).<br />
 <br />
Again we see a <b>conditional statement</b> set forth by Jesus. &quot;<b>Watch</b> ye therefore, and <b>pray</b> always, that ye may be <b>accounted worthy</b> to <u>escape all these things that shall come to pass</u>, and to stand before the Son of man&quot; (Luke 21.36).<br />
 <br />
What happens if you are not watchful and prayerful? You won't be accounted worthy to escape the Tribulation and stand before the Son of man; therefore you will not be &quot;taken&quot; but &quot;left&quot; to pass through it. This is what is meant in 1 Thess. 4: &quot;then we which are <b>alive</b> and <b>left</b> shall be caught up together with them in the clouds, to meet the Lord in the air&quot; (v.17) at the last trumpet (Rev. 11.15) after the first six trumpets have been completed over <b>60 months</b> (42 months of the first half of the Tribulation plus 5 months of the 1st woe and 13 months of the 2nd woe).<br />
 <br />
To <b>seal the deal</b> if there was still yet any doubt in your mind the first rapture is according to readiness and not a foregone conclusion for the whole church who are alive on Sept. 14, 2015, read Revelation 3.10. Only if you are an overcomer as each church period is called to overcometh in chapters 2 &amp; 3 will you <b>escape the hour of trial </b>according to this <u>conditional</u> statement...If &quot;thou didst keep the word of my patience, I also will keep thee from the hour of trial, <b>that hour</b> which is to come upon the whole world, to try them that dwell upon the earth&quot; (3.10). The Tribulation, particularly the last 37 months (2nd and 3rd woes), will be a war and army build up (9.16) unlike the world has ever seen with deaths to match it (v.18). Never will there be such a war again.<br />
 <br />
These verses are not speaking of any tribulation, but the Tribulation of of Daniel's seventieth set of seven (Dan. 9.27). How else could 1/3 of the people of the earth die in fire and brimstone and there be armies built up in the middle east of 200 million?<br />
 <br />
Have you kept the word of His patience? Have you kept the conduct of Matthew 5-7? If not, don't be surprised when there are a couple million that have disappeared on the planet and you were not included. Fret not! Simply realize you were a lover of the world too much and that you will have to pass through the consummation even possibly unto martyrdom to be tried by fire. Let the Holy Spirit by the cross correct your former thinking with a <a href="http://www3.telus.net/trbrooks/spiritsoulbody.htm" target="_blank">deep incision to divide your spirit, soul and body</a> to walk after the spirit by the Spirit in way never experienced before. Amen.<br />
 <br />
My prayer is that when throughout the news a couple million people have vanished that you don't accuse these spiritual Christians. Amen.</blockquote>

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			<dc:creator>Nottheworld</dc:creator>
			<guid isPermaLink="true">http://biblocality.com/forums/entry.php?45-Do-You-Think-You-Will-Be-Raptured-Before-the-Tribulation</guid>
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			<title>Raptured Alive</title>
			<link>http://biblocality.com/forums/entry.php?40-Raptured-Alive</link>
			<pubDate>Sun, 05 Dec 2010 22:20:31 GMT</pubDate>
			<description>*Raptured Alive * 
  
We know that at the return of the Lord Jesus many will be raptured alive. This is the last way of overcoming death. Both 1...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore"><div style="text-align: center;"><b><font size="4">Raptured Alive </font></b></div> <br />
We know that at the return of the Lord Jesus many will be raptured alive. This is the last way of overcoming death. Both 1 Corinthians 15.51-52 and 1 Thessalonians 4.14-17 discuss this way. We realize there is no set date for the Lord’s coming. He could have come at any time during the past twenty centuries. Hence believers always could cherish the hope of being raptured without passing through the grave. Since the coming of the Lord Jesus is currently much nearer than before, our hope of being raptured alive is greater than that of our predecessors. We do not wish to say too much, but these few words we can safely affirm; namely, should the Lord Jesus come in our time, would we not want to be living so as to be raptured alive? If so, then <b>we must overcome death</b>, not letting ourselves die before our appointed hour so that we may be raptured alive. According to the prophecy of Scripture, some believers shall be raptured without going through death. To be thus raptured constitutes one more kind of victory over death. As long as we remain alive on earth we cannot deny we may be the ones to be so raptured. Should we not therefore be prepared to overcome death completely? <br />
 <br />
Perhaps we will die; nonetheless, we are not necessarily under any obligation so to do. The words the Lord Jesus variously proclaimed make this teaching crystal clear. On the one hand our Lord asserted: &quot;he who eats my flesh and drinks my blood has eternal life, and I will <b>raise him up at the last day</b>&quot; (John 6.54). On the other hand, yet on the same occasion, Jesus also affirmed this: &quot;This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread <b>will live for ever</b>&quot; (v.58). What the Lord is saying is that among those who believe in Him, some will die and be raised up while others will not pass through death at all. <br />
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The Lord Jesus expressed this view at the death of Lazarus: &quot;I am the resurrection and the life; he who believes in me, <b>though he die</b>, yet shall he live, and whoever lives and believes in me <b>shall never die</b>&quot; (John 11.25-26). Here the Lord is not only the resurrection but also the life. However, most of us believe Him as the resurrection, yet forget that He also is the life. We readily admit He will raise us up after we die, but do we equally acknowledge that He, because He is our life, is able to keep us alive? The Lord Jesus explains to us His two kinds of work, yet we only believe in one. Believers throughout these twenty centuries shall have experienced the Lord’s word that &quot;he who believes in me, though he die, yet shall he live&quot;; certain others shall enjoy in the future His other word that &quot;whoever lives and believes in me shall never die.&quot; Thousands and thousands of believers already have departed in faith; but God says some shall never die—not some shall never be raised again, but, some shall never die. Consequently we have no reason to insist that we first must die and subsequently be resurrected. Since the coming of the Lord Jesus is nigh, why should we die beforehand and wait for resurrection? Why not expect the Lord to come and rapture us that we may be delivered totally from the power of death? <br />
 <br />
The Lord indicates He will be resurrection to many but also life to some. Marvelous though it is to be raised from the dead, as was the experience of Lazarus, this by no means exhausts the way of victory over death. The Lord has another method: &quot;<b>never die</b>.&quot; We are appointed to walk through the valley of the shadow of death; on the other hand God has erected a floating bridge for us that we might go directly to heaven. This floating bridge is rapture. <br />
 <br />
The time of rapture is drawing near. If anyone desires to be raptured alive he here and now must learn how to overcome death. Before rapture, the <b>last enemy must be overcome</b>. On the cross the Lord Jesus entirely overcame that enemy; today God wants His church to experience this victory of Christ. We all sense we are living in the end time. The Holy Spirit is presently leading us to wage the last battle with death before the rapture comes. <br />
 <br />
Realizing his days are numbered Satan exerts his utmost strength to block Christians from being raptured. This explains in part why God’s children are being assaulted so fiercely in their bodies today. Due to the severity of these physical attacks, they seem to breathe into themselves the air of death, thereby relinquishing any hope of being rapture alive. They do not perceive this is but the challenge of the enemy, aimed at hindering their ascension. However, should they <b>receive the call of rapture</b>, they naturally soon come to possess a combative spirit against death. For they sense in their spirit that death is an obstacle to rapture which must be overcome. <br />
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The devil is a murderer (John 8.44). The purpose of Satan’s work against the saints is to kill them. He has a special tactic for the last days: to &quot;wear out the saints&quot; (Dan. 7.25). If he can add <b>just a little anxiety</b> to the believer’s spirit, increase just a trifle the restlessness in his mind, cause the saint to lose sleep one night, eat less the next time and overwork still another time, then he has made inroads with his power of death. Although a single drop of water is powerless, continuous dripping can indisputably wear a hole in a rock. Being well acquainted with this truth, Satan incites a little worry here, a little anxiety there, or a little neglect elsewhere to literally wear out the saints. <br />
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Sometimes the devil directly attacks believers and causes them to die. Many deaths are assaults such as these, though few recognize them for what they are. Perhaps it is merely a cold, sunstroke, insomnia, exhaustion or loss of appetite. Perhaps it is uncleanness, wrath, jealousy or licentiousness. Failing to perceive that <b>the power of death</b> is behind these phenomena, the full victory for Christians is jeopardized. Were they to recognize them as the assaults of death and resist aright, they would triumph. How often saints attribute these to their age or to some other factor and miss the real import of it all. <br />
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The Lord Jesus is returning soon. We must therefore wage a total war with death. Even as we fight against sin, the world and Satan, so must we fight against death. We should not only ask for victory; we should also lay hold of it. We should claim the triumph of Christ over death in all its fullness. Were we to review our past experience beneath the light of God we would discover how many times we have been assailed by death without our knowledge. We endlessly attributed happenings to other causes and thereby lost the power to resist. If we had recognized certain events to have been the assaults of death, we would have been strengthened by God to have <b>experientially overcome death</b>. In that case our experience would have been like passing over broken bridges and torn-up roads: for in that experience all our surroundings appear to demand our death—yet we cannot die: time and again we despair of life, still we cannot die: we ask ourselves why we now must die, for though the battle fiercely escalates, we do not feel like dying: we seem instead to cry out—I do not want to die! What is the implication of this kind of experience? Simply that God is leading us to fight our last battle with death before we are raptured. These assaults are designed for no other purpose than to frustrate our being raptured alive. <br />
 <br />
We should clamp shut the wide-open gates of hades with the victory of Christ. We should stand against death, forbidding it to make any inroad in our bodies. Resist everything possessing the disposition of death. View sickness, weakness and suffering with this attitude. Sometimes the body may not be conscious of anything, yet death is at work already. Anxiety in the spirit or sorrow in the soul may produce death as well. God is now calling us to the rapture; accordingly, we must subdue whatever might hinder that event. <br />
God places His children in various circumstances which impel them hopelessly and helplessly to commit their lives <b>by a thread of faith</b> into the hand of the Lord. For his hand is their only hope. And during such a period it is as though they were crying out, &quot;Lord, let me live!&quot; Today’s battle is a battle for life. <br />
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Murderous evil spirits are working everywhere. Unless the saints resists and pray they shall be defeated. They shall die inescapably if they continue to remain passive. Should you pray &quot;Lord, let me conquer death,&quot; He will respond with &quot;If you resist death, I will let you conquer it.&quot; <b>Prayer alone is futile if the will is passive</b>. What you should say is: &quot;Lord, because of your conquest over death, I now resist all its onslaughts. I am determined to conquer death immediately. Lord, make me victorious.&quot; <br />
 <br />
The Lord will enable you to overcome death. So lay hold of the promises God has given you, ask for life, and trust that <b>nothing can harm you</b>. Do not concede to the power of death, or else it will touch you. For instance, you may be staying in a disease-infected area; yet you can withstand all diseases and not permit anything to come upon you. Do not allow death to attack you through sickness. <br />
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No longer can we wait passively for the Lord’s return, comforting ourselves with the thought that we will be raptured anyway. <b>We must be prepared</b>. As in every other matter, rapture requires the cooperation of the church with God. Faith never lets affairs follow the line of least resistance. Death must be singularly resisted and rapture must be claimed wholeheartedly. Faith is necessary, but that does not mean passively deserting responsibility. If we only believe mentally that we can escape death yet passively continue to submit ourselves to its power, how are we benefited?</blockquote>

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			<dc:creator>Nottheworld</dc:creator>
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			<title>Responsibility of Elders</title>
			<link>http://biblocality.com/forums/entry.php?38-Responsibility-of-Elders</link>
			<pubDate>Tue, 16 Nov 2010 15:46:16 GMT</pubDate>
			<description>*Their  Responsibilities* 
 
 It is the responsibility of every saved man to serve the Lord  according to his capacity and in his own sphere. God did...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore"><div style="text-align: center;"><font size="4"><font color="darkolivegreen"><b><font size="3">Their  Responsibilities</font></b></font></font><br />
<font size="4"><font color="darkolivegreen"><b><font size="3"><br />
</font></b></font></font></div> <div style="text-align: left;">It is the responsibility of every saved man to serve the Lord  according to his capacity and in his own sphere. God did not appoint elders to  do the work on behalf of their brethren; after the appointment of elders, as  before, it is still the brethren&#8217;s duty and privilege to serve the Lord. Elders  are also called &#8220;bishops&#8221; (Acts 20.28; Titus 1.5,7). The term &#8220;elder&#8221; relates to  their person; the term &#8220;bishop&#8221; to their work. &#8220;Bishop&#8221; means &#8220;overseer,&#8221; and an  overseer is not one who works instead of others, but one who supervises others  as they work. God intended that every Christian should be a &#8220;Christian worker,&#8221;  and He appointed some to take the oversight of the work so that it might be  carried on efficiently. It was never His thought that the majority of the  believers should devote themselves exclusively to secular affairs and leave the  church matters to a group of spiritual specialists. This point cannot be  overemphasized. Elders are not a group of men who contract to do the church work  on behalf of its members; they are only the head-men who superintend affairs. It  is their business to encourage the backward and restrain the forward ones, never  doing the work instead of them, but simply directing them in the doing of  it.<br />
</div><br />
 The responsibility of an elder relates to matters temporal and spiritual.  They are appointed to &#8220;rule,&#8221; and also to &#8220;instruct&#8221; and &#8220;shepherd.&#8221; &#8220;Let the  elders that rule well be counted worthy of double honour, especially those who  labour in the word and in teaching&#8221; (1 Tim. 5.17). &#8220;Tend the flock of God which  is among you, exercising the oversight, not of constraint, but willingly,  according unto God; nor yet for filthy lucre, but of a ready mind; neither as  lording it over the charge allotted to you, but making yourselves ensamples to  the flock&#8221; (1 Pet. 5.2,3).<br />
  <br />
 The Word of God uses the term &#8220;rule&#8221; in connection with the responsibilities  of an elder. The ordering of church government, the management of business  affairs and the care of material things, are all under their control. But we  must remember that a scriptural church does not consist of an active and a  passive group of brethren, the former controlling the latter, and the latter  simply submitting to their control, or the former bearing all the burden whilst  the latter settle down in ease to enjoy the benefit of their labours. &#8220;That the  members should . . . care one for another&#8221; is God&#8217;s purpose for His Church (1  Cor. 12.24). Every church after God&#8217;s own heart bears the stamp of &#8220;one another&#8221;  on all its life and activity; mutuality is its outstanding characteristic. If  the elders lose sight of that, then their ruling the church will soon be changed  to lording it over the church. Even while the elders exercise control in church  affairs, they must remember that they are only fellow-members with the other  believers; Christ alone is the Head. They were not appointed to be &#8220;lords&#8221; of  their brethren, but to be their &#8220;examples.&#8221; What is an example? It is a pattern  for others to follow. Since they were to be a pattern to the brethren, then  obviously it was neither God&#8217;s thought for them to do all the work and the  brethren none, nor for the brethren to do the work whilst they simply stood by  and commanded. For the elders to be a pattern to the brethren implied that the  brethren worked and the elders worked as well; and it implied that the elders  worked with special diligence and care, so that the brethren should have a good  example to follow. They were overseers, but they were not &#8220;lords&#8221; of their  brethren, standing aloof and commanding; and they did direct the work, but they  did it more by example than by command. Such is the scriptural conception of the  rule of the elders.<br />
  <br />
 But their responsibility does not merely relate to the material side of  church affairs. If God has equipped them with spiritual gifts, then they should  also bear spiritual responsibility. Paul wrote to Timothy, &#8220;Let the elders that  rule well be counted worthy of double honour, especially those who labour in the  word and in teaching&#8221; (1 Tim. 5.17). It is the responsibility of all elders to  control the affairs of the church, but such as have special gifts (as of  prophecy or teaching) are free to exercise these for the spiritual edification  of the church. Paul wrote to Titus that an elder should &#8220;be able both to exhort  in the sound doctrine, and to convict the gainsayers&#8221; (Titus 1.9). The preaching  and teaching in the local church is not the business of apostles but of local  brethren who are in the Ministry, especially if they are elders. As we have  already seen, the management of a church is a matter of local responsibility, so  also is teaching and preaching.<br />
  <br />
 On the spiritual side of the work the elders not only help to build up the  church by teaching and preaching, but by pastoral work. To shepherd the flock is  peculiarly the work of elders. Paul said to the Ephesian elders: &#8220;Take heed unto  yourselves, and to all the flock, in the which the Holy Ghost hath made you  bishops, to feed the church of God&#8221; (Acts 20.28). And Peter wrote in the same  strain to the elders among the saints of the Dispersion, &#8220;Tend the flock of God  which is among you&#8221; (1 Pet. 5.2). The present-day conception of pastors is far  removed from the thought of God. God&#8217;s thought was that men chosen from among  the local brethren should pastor the flock, not that men coming from other parts  should preach the Gospel, found churches, and then settle down to care for those  churches. A clear understanding of the respective responsibilities of apostles  and elders would clear away many of the difficulties that exist in the Church  to-day.<br />
  <br />
 <div style="text-align: center;"><font size="3"><font color="darkolivegreen"><b>The Plurality of  Elders</b></font></font></div>  <br />
 <div style="text-align: left;">This work of ruling, teaching and shepherding the flock, which  we have seen to be the special duty of the elders, does not devolve upon one man  only in any place. To have pastors in a church is scriptural, but the  present-day pastoral system is quite unscriptural; it is an invention of  man.<br />
</div><br />
 In Scripture we see that there was always more than one elder or bishop in a  local church. It is not God&#8217;s will that one believer should be singled out from  all the others to occupy a place of special prominence, whilst the others  passively submit to his will. If the management of the entire church rests upon  one man, how easy it is for him to become self-conceited, esteeming himself  above measure and suppressing the other brethren (3 John). God has ordained that  several elders together share the work of the church, so that no one individual  should be able to run things according to his own pleasure, treating the church  as his own peculiar property and leaving the impress of his personality upon all  its life and work. To place the responsibility in the hands of several brethren,  rather than in the hands of one individual, is God&#8217;s way of safe-guarding His  Church against the evils that result from the domination of a strong  personality. God has purposed that several brothers should unitedly bear  responsibility in the church, so that even in controlling its affairs they have  to depend one upon the other and submit one to the other. Thus, in an  experimental way, they will discover the meaning of bearing the Cross, and they  will have opportunity to give practical expression to the truth of the Body of  Christ. As they honour one another and trust one another to the leading of the  Spirit, none taking the place of the Head, but each regarding the others as  fellow-members, the element of &#8220;mutuality,&#8221; which is the peculiar feature of the  Church, will be preserved.</blockquote>

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			<dc:creator>foreversaved</dc:creator>
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			<title>1040 Days of Sacrifice + 1260 Days of Desolation</title>
			<link>http://biblocality.com/forums/entry.php?31-1040-Days-of-Sacrifice-1260-Days-of-Desolation</link>
			<pubDate>Sat, 23 Oct 2010 23:33:22 GMT</pubDate>
			<description>Within Premillennialism Futurism (Christian eschatology) affirm that the 2300 days of Daniel 8:14 have not yet occurred and refer to the future...</description>
			<content:encoded><![CDATA[<blockquote class="blogcontent restore">Within Premillennialism Futurism (Christian eschatology) affirm that the 2300 days of Daniel 8:14 have not yet occurred and refer to the future sacerdotal rites of a yet future <a href="http://biblocality.com/Third_Temple" target="_blank">Third Temple</a> to be built during Daniel's Prophecy of Seventy Weeks - which also is yet future.  The &quot;reign of the Beast&quot; (See:  <a href="http://biblocality.com/Abomination_of_Desolation" target="_blank">Abomination of Desolation</a>) commences at the mid-point of Daniel's Prophecy of Seventy Weeks and thus ensues in &quot;days&quot; (as in the &quot;evening and morning&quot; (Daniel 8:14)) the 1290 days of &quot;desolations&quot; or &quot;abominations&quot; (Daniel 12:12).  These &quot;desolations&quot; or &quot;the host to be trampled underfoot&quot; (Daniel 8:13) must be calculated by adding the days of the &quot;daily sacrifices&quot; in a restored Third Temple, yet future, to the &quot;days of desolation&quot; or 1010 (days of sacrifice) + 1290 (days of desolations) = 2300 days:  &quot;'How long will the vision be, concerning the <b>daily sacrifices and the transgression of desolation</b>, the <b>giving of both the sanctuary and the host to be trampled underfoot</b>?'  and he said to me, 'For two thousand three hundred days; then the sanctuary shall be cleansed.'&quot; These eschatologists conclude that the Prophecy of Seventy Weeks is directed to Jews in a regathered Israel in the &quot;latter days&quot; (&quot;Seventy weeks are determined for <b>your people</b> and for <b>your holy city</b>&quot; - Daniel 9:24).<br />
<br />
From the 1260th day to the 1290th day is 30 days more after Jesus returns. Jesus casts His judgment over the nations for those 30 days more. After which time, 45 days more are needed to the 1335th day set up Israel as the center of all nations. If the 2300 days is to the 1260th day (not to the 1290th), then the Temple would be completed 1040 rather than 1010 days before the Great Tribulation starts. There would be an adjustment to the common thinking:<div style="margin-left:40px">250 Days (From the commencement of Daniel's 70th Week - Period of Rebuilding the Third Temple) + 1010 Days (Period of Sacrifices) to the &quot;Middle of the Week&quot;and the &quot;Abomination of Desolation&quot; + 1290 Days of &quot;Desolations&quot; (Daniel 12:11) (which is equal to 2300 days - i.e., 1010+1290=2300 Days - which is 30 days beyond the conclusion of Daniel's 70th Week) + 45 Days or unto the 1335th Day (i.e., the period of the &quot;judgment of the nations&quot; and of the &quot;unveiling of Messiah to National Israel&quot; - Daniel 12:12)- total numbers of &quot;days&quot; involved:  250+1010+1290+45=2595 Days</div>2300 days from the completion of the Temple to the last day of the Tribulation. 2300 - 1260 = 1040 days before the Great Tribulation commences. 1260 - 1040 = 220 the number of days in the first half of the Tribulation while Temple is still being constructed. From the start of the Tribulation to 1335 day is a total of 2595 days. The only difference in this viewpoint is that Jesus' very presence is cleansing rather than having to wait 30 days more, so the 250 should only be 220 days before the sacrifices commence.<br />
<br />
G. H. Lang agrees with me about the 220 days, so the 250 days is wrong. It's clear that the 19th century in which Lang lived was both the most spiritual under the Brethren movement who wanted to just be called Christians, and all the cults that rose up to try to counter God's truths. G. H. Lang said,<div style="margin-left:40px">Now, as we shall see when we consider the revelation of the Seventy Sevens, the antichrist is to make a covenant with the majority of the Jewish nation for Seven Years, at the close of which period he will be destroyed by the appearing of the Lord.   It would seem, then, that he will not tamper with the Sanctuary, <b>until the two hundred and twenty-first day from the date of the commencement of the covenant</b>; indeed, it is possible that the building of the Temple may not be completed until that time.  Perhaps, the two thousand three hundred days may represent the whole time of his personal connection with the City and Sanctuary.  The actual suppression of the daily sacrifices will not take place, as we shall presently see, until three years and a half of the covenant-period have passed by.” (G. H. Pember, Great Prophecies, pp. 127-8, from G. H. Lang’s The Histories and Prophecies of Daniel, p. 117)</div>Therefore, we can be confident the 2300 days refers to the last 2300 days within  the 7 year Tribulation, about 6.3 years. It is the time when the 3rd Temple is  completed and will be overrun.<br />
<br />
&quot;Then I heard one saint speaking, and  another saint said unto that certain saint which spake, How long shall be]the  vision concerning the daily sacrifice, and the transgression of desolation,  <b>to give both the sanctuary and the host to be trodden under foot?</b> And he  said unto me, Unto <u>two thousand and three hundred days</u>; then shall the  sanctuary be cleansed&quot; (Dan. 8.13-14).<br />
<br />
The sanctuary will finally cleansed  because Jesus returns at that time (1260th day) at the end of those 2300 days. A peace treat is signed at the start of the 7 years. 220 days into the Tribulation the Temple is completed and the sacrifices start. The Antichrist however does not cease those sacrifices at that time. He waits till three and a half years into the Tribulation to do so. Dan. 8.13-14 doesn't say the sacrifices will cease at the start of the 2300 days (220 days into the Tribulation) but it is &quot;concerning the daily sacrifice&quot;. The &quot;transgression and desolation&quot; commences with the Antichrist in his relationship to the Temple which immediately takes effect once it is built because he is integral to the 7 year peace treat. The fact that animal sacrifices are not supposed to be performed anyway because Jesus is our once-for-all sacrifice also lends weight to &quot;transgression and desolation.&quot;<div style="margin-left:40px">The passages in Daniel 8 through 12, according these futurists refer to National Israel, not exclusively to the Church (Daniel 8:14—“then the sanctuary shall be cleansed”); likewise is their understanding of this “cleansing” directly associated with the second advent of Christ, which indeed is the case (but His cleansing of the temple is directly connected with Daniel 12:12 and the 1,335th Day); however, its implications concerning Israel’s ramifications are wholly disregarded—for in their eyes, the book of Daniel, in the main, excludes the “previous” “your people and for your holy city” (Daniel 9:24—i.e., the Jews) and, based upon the Amillenarian backgrounds of these original proponents of Adventism and ultimately Jehovah’s Witnesses and even Mormonism, they wholly appropriate all the promises made to National Israel, and, like St. Augustine, Origen, and other eschatological systems of interpretation (i.e., the Postmillennialism, Preterists) simply configured a belief systems which borders on, or explicitly embraces, <a href="http://en.wiktionary.org/wiki/supersessionism" target="_blank">suppercessionism</a>.</div><a href="http://www.conservapedia.com/2300_Day_Prophecy_of_Daniel_8" target="_blank">http://www.conservapedia.com/2300_Da...cy_of_Daniel_8</a></blockquote>

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