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God Only Saves One Way

God only saves one way, make sure you are saved God's way or you won't be saved at all.

  1. The Conflict between the Old and the New

    The Conflict between the Old and the New

    It is essential for a regenerated person to understand what he has obtained through new birth and what still lingers of his natural endowment. Such knowledge will help him as he continues his spiritual journey. It may prove helpful at this point to explain how much is included in man’s flesh and likewise how the Lord Jesus in His redemption deals with the constituents of that flesh. In other words, what does a believer inherit in regeneration?

    A reading of several verses in Romans 7 can make clear that the components of the flesh are mainly “sin” and “me”: “sin that dwells in me . . . , that is, in my flesh” (vv. 14,17-18 Darby). The “sin” here is the power of sin, and the “me” here is what we commonly acknowledge as “self.” If a believer would understand spiritual life he must not be confused about these two elements of the flesh.

    We know the Lord Jesus has dealt with the sin of our flesh on His cross. And the Word informs us that “our old self was crucified with him” (Rom. 6.6). Nowhere in the Bible are we told to be crucified since this has been done and done perfectly by Christ already. With regard to the question of sin, man is not required to do anything. He need only consider this an accomplished fact (Rom. 6.11) and he will reap the effectiveness of the death of Jesus in being wholly delivered from the power of sin (Rom. 6.14).

    We are never asked in the Bible to be crucified for sin, that is true. It does exhort us, however, to take up the cross for denying self. The Lord Jesus instructs us many times to deny ourselves and take up the cross and follow Him. The explanation for this is that the Lord Jesus deals with our sins and with ourselves very differently. To wholly conquer sin the believer needs but a moment; to deny the self he needs an entire lifetime. Only on the cross did Jesus bear our sins; yet throughout His life the Lord denied Himself. The same must be true of us.

    The Galatian letter of Paul delineates the relationship between the flesh and the believer. He tells us on the one hand that “those who belong to Christ Jesus have crucified the flesh with its passions and desires” (5.24). On the very day one becomes identified with the Lord Jesus then his flesh also is crucified. Now one might think, without the Holy Spirit’s instruction, that his flesh is no longer present, for has it not been crucified? But no, on the other hand the ...
  2. The Way to Seek Healing

    The Way to Seek Healing

    How should men seek healing before God? Three sentences in the Gospel of Mark are worth learning. I find them especially helpful, at least they are very effective for me. The first touches upon the power of the Lord; the second, the will of the Lord; and the third, the act of the Lord.

    a) The Power of the Lord: “God can.” “And Jesus asked his father, “How long has he had this?’ And he said, “From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us.’ And Jesus said to him, ‘If you can! All things are possible to him who believes”‘ (9. 21-23). The Lord Jesus merely repeated the three words which the child’s father had uttered. The father cried, “If you can, help us.” The Lord responded, “If you cant Why, all things are possible to him who believes.” The problem here is not “if you can” but rather “if you believe.”

    Is it not true that the first problem which arises with sickness is a doubt about God’s power? Under a microscope the power of bacteria seems to be greater than the power of God. Very rarely does the Lord cut off others in the middle of their speaking, but here he appears as though He were angry. (May the Lord forgive me for phrasing it this way!) When He heard the child’s father say “If you can, have pity on us and help us,” He sharply reacted with “Why say if you can? All things are possible to him who believes. In sickness, the question is not whether I can or cannot but whether you believe or not.”

    The initial step for a child of God to take in sickness therefore is to raise up his head and say “Lord, you cant” You remember, do you not, the first instance of the Lord’s healing of a paralytic? He asked the Pharisees, “Which is easier, to say to the paralytic, “Your sins are forgiven,’ or to say, “Rise, take up your pallet and walk’?” (Mark 2.9) The Pharisees naturally thought it easier to say your sins are forgiven, for who could actually prove it is or is not so? But the Lord’s words and their results showed them that He could heal sickness as well as forgive sins. He did not ask which was more difficult, but which was easier. For Him, both were equally easy. It was as easy for the Lord to bid the paralytic rise and walk as to forgive the latter’s sins. For the Pharisees, both were as difficult.

    b) The Will of the Lord: “God will.” Yes, He indeed can, but how do ...