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God Only Saves One Way

God only saves one way, make sure you are saved God's way or you won't be saved at all.

  1. Overcoming the Accuser

    Overcoming the Accuser

    In view of what we have said we can now turn to face the enemy, for there is a further aspect of the Blood which is Satan-ward. Satan’s most strategic activity in this day is as the accuser of the brethren (Rev. 12.10) and it is as this that our Lord confronts him with His special ministry as High Priest “through his own blood” (Heb. 9.12).

    How then does the Blood operate against Satan? It does so by putting God on the side of man against him. The Fall brought about a state of affairs in man which gave Satan a footing within him, with the result that God was compelled to withdraw himself. Man is now outside the Garden—beyond reach of the glory of God (Rom. 3.23)—because he is inwardly estranged from God. Because of what man has done, there is that in him now which, until it is removed, renders God morally unable to defend him. But the Blood removes that barrier, and restores man to God and God to man. Man is in favor now, and because God is on his side he can face Satan without fear.

    You remember that verse in John’s first Epistle—and this is the translation of it I like best: “The blood of Jesus his Son cleanses us from every sin.”∗ It is not exactly “all sin” in the general sense, but every sin, every item. What does it mean? Oh, it is a marvelous thing! God is in the light, and as we walk in the light with Him everything is exposed and open to that light, so that God can see it all —and yet the Blood is able to cleanse from every sin. What a cleansing! It is not that I have not a profound knowledge of myself, nor that God has not a perfect knowledge of me. It is not that I try to hide something, nor that God tries to overlook something. No, it is that He is in the light and I too am in the light, and that there the precious Blood cleanses me from every sin. The Blood is enough for that! . . .

    ∗1 John 1-7: Marginal reading of New Translation by J. N. Darby.

    Since God, seeing all our sins in the light, can forgive them on the basis of the Blood, what ground of accusation has Satan? Satan may accuse us before Him, but, “If God is for us, who is against us?” (Rom. 8.31) God points him to the Blood of His dear Son. It is the sufficient answer against which Satan has no appeal. “Who shall lay anything to the charge of God’s elect? It is God that justifieth; who is he that shall condemn? It is Christ Jesus that died, yea rather, that was raised from the dead, ...
  2. Why Am I a Christian?

    The reason I am a Christian is because I don’t know how to disprove the proof for God and who God is.

    I see trillions of cause and effects in nature, and no hard evidence of something from nothing, so this evidence is an overwhelming preponderance of evidence beyond a reasonable doubt to know that the first event of the universe like all the events of the universe has a cause and can’t come from nothing (i.e. non-existence). Non-existence can't produce anything as it does not exist. Claiming non-existence caused existence belongs in the loony bin!

    And there can’t be an infinite regress of cause and effects in nature either, because if there had been, you would have, by that very definition, an eternity to come into being before now, so you should have already happened. And you should never have existed because a past eternity of nature would go on forever never reaching this point of your existence. So a past eternity of nature is inherently contradictory and a man-made superstition.

    Therefore, nature needs a cause outside of itself, outside of time and space, being uncreated whom we call God. But God can’t have morals below our own so He must have perfect morality. He can't be inaccessible (an absentee landlord, i.e. deistic) for that is beneath us, contrary to our own way of being, for we entreat our fellow man in need or at least we should. He is not impersonal for we are personal beings. He must have a mind because a mind is needed to create a mind: the lesser can't produce the greater: a mind can't originate from lesser non-consciousness. He has self-consciousness, because consciousness is needed to create consciousness in creatures. Life has a soul, that divine spark of life when spirit makes contact with the body, which can't be explained solely by the dust of the ground by itself.

    There are only 3 religions or faiths on the planet that are accessible and pervasive enough worth taking a gander at for a personal God: Hinduism, Islam and Christianity. We know Islam is false because you can’t come along six centuries later without anything to support your claim that Jesus never died on the cross or even went to the cross. Otherwise, you could spout off anything as being the truth. But we are evidentialists not suppositionalists.

    Hinduism fails because its god is said to be amoral which is below our own morality. And reincarnation, coming back as a chicken if you are overly sinful, doesn’t ...
  3. Full salvation delivers a believer out of himself and into God

    Poor In Spirit
    “Blessed are the poor in spirit” (Matt. 5.3).

    The poor in spirit views himself as possessing nothing. A believer’s peril lies in his having too many things in his spirit. Only the poor in spirit can be humble. How often the experience, growth and progress of a Christian become such precious matters to him that he loses his lowliness. The most treacherous of all dangers for a saint is to meditate on what he appropriates and to pay attention to what he has experienced. Sometimes he engages in this unconsciously. What, then, is the meaning of being poor? Poor bespeaks having nothing. If one endlessly reflects upon the deep experience which he has passed through, it soon shall be debased to a commodity of his spirit and hence become a snare. An emptied spirit enables a person to lose himself in God whereas a wealthy spirit renders him self-centered. Full salvation delivers a believer out of himself and into God. Should a Christian retain something for himself his spirit immediately shall turn inward, unable to break out and be merged in God.