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God Only Saves One Way

God only saves one way, make sure you are saved God's way or you won't be saved at all.

  1. Calvinists Misunderstand the Difference Between Ransom For and Substitution For

    Whoever Does Not Believe Will Perish

    The Bible declares that the Lord Jesus died for all. If a person does not believe in the Lord Jesus, will he perish?

    Answer:

    “The love of Christ constraineth us; because we thus judge, that one died for all, therefore all died” (2 Cor. 5.14). The “one” here is Christ. The “all” whom He died for are all men. Now it may appear from this, therefore, that even though a person does not believe in the Lord Jesus, he should not die. Yet in John we read that “he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God” (3.18). What can be said about the righteousness of God and His way of operation?

    Let us look into this matter:

    “The Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matt. 20.28). “Who gave himself a ransom for all” (1 Tim. 2.6). What is the difference between “many” and “all”? The “many” in the first passage includes all who believe, and the Lord Jesus has died for all the many who believe in Him. The “all” in the second passage refers to all men, for whom the Lord Jesus has prepared a ransom. The “for” in Matthew carries in it the idea of substituting, while the “for” in 1 Timothy conveys the idea of providing. With respect to the believers, the Lord Jesus has died to substitute His death for their death as well as to provide for them a ransom. With respect to sinners, however, His death has provided for them a ransom, though it does not serve to substitute for their death. Hence the scope of substitution before God is limited.

    The words “one died for all” in 2 Corinthians 5.14 means to say that one had died on behalf of all. It means that the death of the Lord Jesus has provided sufficiently for the use of all men. So far as provision is concerned the death of the Lord Jesus is for all men so that all may have the opportunity to be saved. Only for the believers would the word “substitute” be used.

    “He is the propitiation for our sins; and not for ours only, but also for the whole world” (1 John 2.2). Christ is the propitiation for the unbelievers as well as for the believers. But again the meaning here is not substitution, but provision. The salvation of God has already been prepared. When you receive it you then will be reckoned by God as being one among the “many”. Christ died on behalf of all men, ...
  2. The Operations of the Trinity

    The Obedience of the Son

    Have this mind in you, which was also in Christ Jesus: who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. Wherefore also God highly exalted him, and gave unto him the name which is above every name; that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2.5-11)

    Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, though he was a Son, yet learned obedience by the things which he suffered; and having been made perfect, he became unto all them that obey him the author of eternal salvation. (Heb. 5.7-9)

    The Lord Initiates Obedience

    The Bible tells us that the Lord Jesus and the Father are one. In the beginning was the Word, and the Word was God. The heaven and the earth were made through the Word. The glory which God had in the beginning, even the unapproachable glory of God, was also the Son’s glory. The Father and the Son exist equally and are equal in power and possession. Only in Person is there a difference between Father and Son. This is not an essential difference; it is merely an arrangement within the Godhead. Therefore the Scripture says that the Lord "counted not the being on an equality with God a thing to be grasped"—that is, a thing to be seized. His equality with God is neither something seized upon nor acquired, for inherently He is the image of God.

    Philippians 2.5-7 forms one section and verses 8-11, another. In these two sections our Lord is seen as having humbled Himself twice: first He emptied Himself in His divinity, and then He humbled Himself in His humanity. By the time He came to this world, the Lord had so emptied Himself of the glory, power, status, and form of His divinity that no one then living, other than by revelation, knew Him nor acknowledged Him as God. They treated Him as a man, as an ordinary person of this world. As the Son He willingly submits ...