Fighting principalities, dominions and powers.
The Two Sides of Sin
Whatever the Bible teaches is most amazing. Sin has its two sides just as the way God deals with man’s sin is also two-sided. One side of sin is towards God; and the other side of sin is in us. The sin before God needs to be forgiven and washed by Him, while the sin within us must be overcome and delivered. As regards the sin before God, the Lord Jesus has borne our sins; as regards the sin within us, we must reckon ourselves as dead to it. For the sin before God, there is the washing of the blood of the Lord; for the sin in us, there is the deliverance of the cross of the Lord. The sin before God requires God’s forbearance and forgiveness; the sin in us demands liberty and emancipation. . . .
The Two Sides of Deliverance
Just as sin has its two sides—before God and in man—so deliverance has its two sides too. Sin has its penalty and power, therefore salvation consists of two sides as well. Yet this is not twodeliverances but two sides of one deliverance. The Lord saves us from the fear of penalty, the accusation of the conscience, and all agitations; at the same time, He delivers us from the power of sin. And thus His salvation is complete. He saves us from the penalty imposed by God and He delivers us from the power of sin in us.
How does the Lord die for us in order to affect these two sides of sin? The Bible tells us that he who sins must die. But the sinless Lord Jesus bore the penalty of death for us. He shed His blood to redeem us and to wash away all our sins before God. The blood of Christ has washed us. It is most amazing that the Bible never says that the blood of Christ washed our heart. Hebrews 9.14 observes this: “How much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?” Notice that it does not say the blood cleanses the heart, it only cleanses the conscience.
What is the conscience? It is that which accuses within us, telling us we are wrong, therefore deserving of death and perdition. The blood of Christ cleanses our conscience so that we are no longer being accused by it, thus securing peace. His blood causes us to know that although our sins are worthy of punishment, Christ has died for these sins and has fulfilled the righteousness of God. However, no one by the cleansing of the blood is transformed to be morally good and sin no more,