I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan. (Rev. 2.9)
Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. (Rev. 3.9)
In both the letter to the church at Smyrna and the letter to the church at Philadelphia, our Lord shows us how the Jews disturbed both churches. How seriously has Christianity been tampered with by Judaism. A slight carelessness will bring in Judaism. The priests of the Old Testament become our pastors today. Law regulates our behavior. Festivals are made mandatory of us. All this began at Smyrna and was practiced in Philadelphia. In the nineteenth century a group of people in the Church rose up and overcame the Judaizers. But up to the present, there yet remain the works of the Judaizers in the Church. The Protestant Church succeeded the Roman Church, but neither have their communicants been freed from the bondage of Judaism either. Let us therefore spend time to show new believers how to deal with this influence. In this message today we will deal with the Judaizers in the Church from the perspective of their attitude towards the law.
Of the Ten Commandments, the fourth one concerns the Sabbath day, which is Saturday. It is a mistake, say certain Judaizers, to observe it on the Lord’s Day. Let us see if this notion is in accordance with the teaching of the Scriptures, as is claimed by its adherents.
First of all, what do the Scriptures teach about the law? God never gave it to the Gentiles. He gave it to the nation of Israel: “He showeth his word unto Jacob, his statutes and his ordinances unto Israel. He hath not dealt so with any nation: and as for his ordinances, they have not known them. Praise ye Jehovah” (Ps. 147.19-20). It is the explicit teaching of the Bible that the Gentiles do not have the law: “When Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves” (Rom. 2.14).
(1) How about the Gentiles after they are saved? Acts 15.5 reads: “there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.” Nevertheless, the decision