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The Only Way in Christ

Take His Word, the Sword of the Spirit, to finely divide our spirit, soul and body to walk after the spirit. This leads us to realize various truths that are key to spiritual life: 1) dividing, spirit, soul, body; 2) osas arminian; 3) partial rapture, 4) gap restoration; 5) Scriptural locality.

  1. God as Life of the Body

    The Spiritual Man, CFP, Vol. 3, Part 10 THE BODY, Ch. 3, by Watchman Nee

    WE NOTED earlier how our body is the temple of the Holy Spirit. What arrests our attention is the special emphasis the Apostle Paul gives to the body. The common concept is that the life of Christ is for our spirit, not for our body. Few realize that the salvation of God reaches to the second after He gives life to the first. Had God desired that His Spirit live solely in our spirit so that only it might be benefited, the Apostle would simply need to have said that “your spirit is the temple of God” and not mention the body at all. By now, however, we should understand that the meaning of our body as the temple of the Holy Spirit is more than its being the recipient of a special privilege. It likewise means being a channel for effective power. The indwelling of the Holy Spirit strengthens our inner man, enlightens the eyes of our heart and, makes our body healthy.

    We have also noted how the Holy Spirit makes alive this mortal frame of ours. To wait until we die before He raises us up is not necessary, for even now He gives life to our mortal body. In the future He will raise from the dead this corruptible body, but today He quickens the mortal body. The power of His life permeates every cell of our being so that we may experience His power and life in the body.

    No more need we look upon our outer shell as a miserable prison, for we can see in it the life of God being expressed. We now can experience in a deeper way that word which declares that “it is no longer I who live but Christ who lives in me.” Christ has presently become the source of life to us. He lives in us today as He once lived in the flesh. We can thus apprehend more fully the implication of His pronouncement: “I came that they may have life, and have it abundantly” (John 10.10). This more abundant life suffices additionally for every requirement of our body. Paul exhorts Timothy to “take hold of the eternal life” (1 Tim. 6. 12); surely Timothy is not here in need of eternal life that he may be saved. Is not this life that which Paul subsequently describes in the same chapter as “the life which is life indeed” (v.19) ? Is he not urging Timothy to experience eternal life today in overcoming every phenomenon of death?

    We would hasten to inform our readers that we have not lost sight of the fact that our body is indeed a mortal one; even so, we who are the Lord’s ...